freediver wrote on Jun 7
th, 2008 at 9:48am:
Did Will make it all up, or are there alternative accounts that survived from the period? There's no need to get an entire book just to find a single reference. The fact that both of you are unable to back up your claim makes me think Will's book can't either.
Although this is not on the topic of the battle of the trench, I will answer it briefly and ask if you have more questions to begin a thread about it if you like.
The woman you are referring to was not killed for questioning Muhammad pbuh. MANY people questioned him, MANY people openly disagreed with him.. MANY people also insulted him and no harm came to them. Even his own next door neighbour would insult him and even throw his rubbish into Muhammad pbuh's yard, while Muhammad pbuh was the Head of State in Medina and still no harm came to him.. In fact, when this neighbour stopped throwing rubbish into Muhammad pbuh's yard Muhammad pbuh grew worried about why his neighbour had not thrown rubbish into his yard for a few days and went over there to find that the neighbour was ill, and personally nursed his neighbour back to good health.
Asma bint Marwan however along with her 'colleagues' did far more than that.. They were people who tried to incite the pagans to go to war with the Muslims and she and others were pinnacle in the fighting in many battles. Her slaying, if ordered by the prophet Muhammad pbuh was definitely a major contributor to the defeat of the Pagan armies and had she and her colleagues not been killed, the taking of Mecca by the Muslims would have incurred far more death on both sides. It was a strategic move done during a time of war. Any army would have done this and has done similar things even today. Let's not forget that the Pagans also tried assassinating Muhammad pbuh several times during his life.
The reason why I question whether she was actually ordered to be murdered by Muhammad pbuh is because the account that was related in a historical text claims that she was murdered by a man named Umayr bin Adiy al-Khatmi, who came into her house, removed her suckling child from her and then drove his sword through her.. The odd thing about that is that Umayr bin Adiy al-Khatmi was actually blind.. So I find it somewhat confusing on how this could actually take place under such circumstances, in addition to that there are claims that the hadiths relating to this incident are from a weak chain of narrators so I wouldn't be surprised if it wasn't true.