Calanen
|
The Early Christian Fathers states, that Christian doctrine was established to embrace the Gentile concepts. "To interpret it to the Gentile mind, its affinities were the best in pagan religious thought were utilized. To maintain it against persecution, the martyr was willing to suffer. Finally, to ensure the perpetuity of the faith, the Church built up a close knit organization that was as uncompromising toward heresy and schism as it was toward the demands of the State." In The Verdict of History by Gary R. Habermas, this concept is carried further. "The charge is often made that Jesus' message was actually quite different from the one which Christians have traditionally taught concerning him. This sometimes is said to be the case, for instance, because the Gospels represent the teachings of the early church and not those of Jesus himself." Hugh Schonfield, a noted religious scholar, explains why the changes may have taken place. He states that Jesus was a teacher who was true to Judaism and who had no desire to start any new religion. "That is why, for instance, he never proclaimed his own deity," Schonfield wrote. Schonfield even challenges the early Church by claiming they may have written some of the New Testament books and influenced others to rewrite the story of Jesus. "The result is that Christian theology as it is taught today is not the teachings of Jesus and the apostles."
Paul's writings reveal little of the historical Jesus. A few historians have stated that Paul knew little of Jesus' historical life, the time of his birth, or death, for instance. G.A. Wells indicates that Paul may have conceived of Jesus as a supernatural being who led a very obscure life that was ended by crucifixion, perhaps even centuries before Paul's own time. But Paul was not interested in historical details, nor were the other writers of the New Testament, spiritual considerations dominated their thoughts. Habermas states that the "Gospels do not purport to record actual historical events, but that they simply report the faith of early Christians. We know much less about the historical Jesus than the Gospels actually recorded, for these writers were just not too concerned with history."
HISTORICAL RECORDS
Roman historian Cornelius Tacitus recorded information pertaining to Jesus, thus removing the only supporting source for His existence as being in the New Testament. In 115 A.D., Tactius wrote about the great fire in Rome, "Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberious at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their center and become popular. Accordingly, an arrest was first made of all who pleaded guilty; then upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind. Mockery of every sort was added to their deaths, Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination, when daylight had expired. Nero offered his gardens for the spectacle, and was exhibiting a show in the circus, while he mingled with the people in the dress of charioteer or stood aloft on a car. Hence, even for criminals who deserved extreme and exemplary punishment, there arose a feeling of compassion; for it was not, as it seemed, for the public good, but to glut one man's cruelty, that they were being destroyed."
|