and free those who all their lives were held in slavery by their fear of death.

What shall we say, then? Is the law sinful? Certainly not!
Nevertheless, I would not have known what sin was had it not been for the law.
For I would not have known what coveting really was if the law had not said, “You shall not covet.”
But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting.
For apart from the law, sin was dead.
Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.
I found that the very commandment that was intended to bring life actually brought death.
For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. So then, the law is holy, and the commandment is holy, righteous and good.
Did that which is good, then, become death to me? By no means!
Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.

We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.
I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good.
As it is, it is no longer I myself who do it, but it is sin living in me.
For I know that good itself does not dwell in me, that is, in my sinful nature.
For I have the desire to do what is good, but I cannot carry it out.
For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.
Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.

So I find this law at work: Although I want to do good, evil is right there with me.
For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me.

For all who rely on the works of the law are under a curse, as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”
Clearly no one who relies on the law is justified before God, because “the righteous will live by faith.”The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”
Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”
He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.

At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them.
The teachers of the law and the Pharisees brought in a woman caught in adultery.
They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery.
In the Law Moses commanded us to stone such women. Now what do you say?”
They were using this question as a trap, in order to have a basis for accusing him.

But Jesus bent down and started to write on the ground with his finger.
When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.”
Again he stooped down and wrote on the ground.

At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there.
Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”

“No one, sir,” she said.

“Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”