NorthOfNorth wrote on Apr 16
th, 2013 at 10:20pm:
Soren wrote on Apr 16
th, 2013 at 9:57pm:
I think Christianity is true in the sense that the emotional response of its devotees is true. It is not a scientific or fact-focused response but nonetheless true for all that. Who cares about the biochemical explanation of the human response to myth and poetry? Nobody. Because it is not a lived experience.
You use the term 'true' so loosely, such that anything that can be felt is necessarily 'true'.
Disbelief of any proposition is therefore 'true', belief (in anything) is then also necessarily 'true'... etc...
It reduces 'truth' to a meaningless and redundant concept that refers to no particular quality in a proposition at all.
If someone believes they are possessed by a devil and acts in way they believe people act when possessed by a devil, it doesn't follow that it is true they are possessed by a devil.
I am not extending the idea of 'true' to every concievable private thought and feeling - that exaggerated characterisation is all too typical of bad faith atheism (to coing a phrase).
I am saying that there are universal human experiences, shared human experiences, shared, talked about, mutually recognised human experiences that we also call true because we recognised the veracity of the reported experience of them. And this is where I listed responses to art, experiences of interpersonal relationships (love, sympathy, antipathy, suspicion, trust) and this is where i also put the experience of god. All invisible, all non-material, all behaviour and outlook-modifying experiences and all recognised as true. Is love untrue if you are not yourself in love right now? Is suffering not a moving experience if you are not moved by this or that particular suffering?
None of these are experienced scientifically, none of them are even remotely lived as scientific facts. Yet all societies through the ages lived with the recognistion of their truth.
We a huge number of varied (in eloquence, insight, copmplexity) reports of the lived experience of god. We have material evidence of the actions motivated by all those reportted and unreported experiences (the 2000 years of Christian civilisation in all its aspects). It would be idiotic of SOBish proportions to dismiss it all, all 2000 years of it, as nothing but a mistake made by millions of idiots or (worse because stupidly, unreflectively,
hypochritically condescending) millions of naifs.
Yes, god is not scientifically true. (Nor is the experience of love or art or the mythopoetic aspects of our lives). But to appropriate truth exclusively for only facts that science can encompass is to throw overboard all the important truth by which we all - atheists inclided - live by.
This is not a proof of god, of course, but it is a rebuttal of the self-serving narrowing of what truth actually is in all of our lives.