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Muslim Savior of Holocaust Jews (Read 828 times)
falah
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Muslim Savior of Holocaust Jews
Oct 6th, 2011 at 12:19pm
 
Muslim Savior of Holocaust Jews


...

Delving into untold stories of the Holocaust, a new film is shedding the light on heroism of Muslims who risked their lives to rescue Jews from the Nazi brutality.

“This film is an event,” Benjamin Stora, France’s pre-eminent historian on North Africa, told The New York Times.

“Much has been written about Muslim collaboration with the Nazis. But it has not been widely known that Muslims helped Jews.”

The film, “Free Man”, traces the heroism of the founder of the Grand Mosque of Paris in saving Jews from the Nazis.

It tells the story of Algerian-born Kaddour Benghabrit who rescued Jews in France from the Nazi brutality.

Benghabrit provided shelter and Muslim identification documents to scores of Jews to help them escape arrest by Nazi troops.

He also used the Grand Mosque of Paris to shelter more than 100 Jews from persecution.

Despite hiding Jews inside, Benghabrit used to give mosque tours to German officers and their wives to deceive them.

The movie premiered this week in France after four years of travel and research. It is also to be released in the Netherlands, Switzerland and Belgium.

According to Encyclopedia Britannica, the Holocaust refers to "systematic state-sponsored killing of Jewish men, women, and children and others by Nazi Germany and its collaborators during World War II."

The commonly used figure for the number of Jewish victims is six million.

But the figure has been questioned by many European historians and intellectuals, chiefly French author Roger Garaudy.

Muslim Heroes

Stora says that there are many untold stories about Muslim heroism to save Jews from the Nazis.

“There are still stories to be told, to be written,” he said.

Director Ismael Ferroukhi says that he encountered many stories about Muslim heroism during the film making.

One account came from Albert Assouline, a North African Jew who escaped from a German prison camp.

Assouline said that more than 1,700 resistance fighters, including Jews, found refuge in the mosque’s underground caverns, and that the imam provided many Jews with certificates of Muslim identity.

The film comes almost five years after Robert Satloff, director of the Washington Institute for Near East Policy, revealed in his 2006 book, “Among the Righteous,” stories of Arabs who saved Jews during the Holocaust.

The book included a chapter on the Grand Mosque of Paris.

“One has to separate the myth from the fact,” Satloff told The New York Times.

“The number of Jews protected by the mosque was probably in the dozens, not the hundreds,” he said.

“But it is a story that carries a powerful political message and deserves to be told.”

Satloff recalled a 1940 Foreign Ministry document shown to him by the current mosque rector Dalil Boubakeur about the Nazi suspicions of the mosque’s role in sheltering Jews.

“The chief imam was summoned, in a threatening manner, to put an end to all such practices,” the document says.

The mosque’s role in sheltering Jews from the Nazis was explored by a television documentary tilted “A Forgotten Resistance: The Mosque of Paris” in 1991.

Another children’s book “The Grand Mosque of Paris: A Story of How Muslims Saved Jews During the Holocaust,” published in 2007, also highlighted the mosque’s role.

Ferroukhi, the director, urges the France government to take the film about the Muslim heroism to schools.

“It pays homage to the people of our history who have been invisible,” he said.

“It shows another reality, that Muslims and Jews existed in peace. We have to remember that — with pride.”

http://www.onislam.net/english/news/global/454207-muslim-savior-of-holocaust-jews.html
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Re: Muslim Savior of Holocaust Jews
Reply #1 - Oct 6th, 2011 at 12:28pm
 
Film tribute to Muslims who saved Jews from Nazis


THE STORIES of the Holocaust have been documented, distorted, clarified and filtered through memory. Yet new stories keep coming, occasionally altering the grand, incomplete mosaic of Holocaust history.

One of them, dramatised in a new French film, focuses on an unlikely saviour of Jews during the Nazi occupation of France: the rector of a Paris mosque.

Muslims, it seems, rescued Jews from the Nazis.

Les Hommes Libres (Free Men) is a tale of courage not found in French textbooks. According to the story, Si Kaddour Benghabrit, the founder and rector of the Grand Mosque of Paris, provided refuge and certificates of Muslim identity to a small number of Jews to allow them to evade arrest and deportation.

It was simpler than it sounds. In the early 1940s France was home to a large population of North Africans, including thousands of Sephardic Jews. The Jews spoke Arabic and shared many of the same traditions and everyday habits as the Arabs.

The mosque, a tiled, walled fortress the size of a city block on the Left Bank, served as a place to pray, certainly, but also as an oasis of calm where visitors were fed and clothed and could bathe, and where they could talk freely and rest in the garden.

It was possible for a Jew to pass.

“This film is an event,” said Benjamin Stora, France’s pre-eminent historian on North Africa and a consultant on the film. “...it has not been widely known that Muslims helped Jews. There are still stories to be told, to be written.”

The film, directed by Ismael Ferroukhi, is described as fiction inspired by real events and built around the stories of two real-life figures (along with a made-up black marketeer). The veteran French actor Michael Lonsdale plays Benghabrit, an Algerian-born religious leader and a clever political manoeuvrer who gave tours of the mosque to German officers and their wives even as he apparently used it to help Jews.

Mahmoud Shalaby, a Palestinian actor living in Israel, plays Salim – originally Simon – Hilali, who was Paris’s most popular Arabic-language singer, a Jew who survived the Holocaust by posing as a Muslim. (To make the assumed identity credible, Benghabrit had the name of Hilali’s grandfather engraved on a tombstone in the Muslim cemetery in the Paris suburb of Bobigny, according to French obituaries about the singer. In one tense scene in the film, a German soldier intent on proving that Hilali is a Jew takes him to the cemetery to identify it.)

The historical record remains incomplete because documentation is sketchy. Help was provided to Jews on an ad-hoc basis and was not part of any organised movement by the mosque. The number of Jews who benefited is not known. The most graphic account, never corroborated, was given by Albert Assouline, a North African Jew who escaped from a German prison camp. He claimed that more than 1,700 resistance fighters – including Jews but also a lesser number of Muslims and Christians – found refuge in the mosque’s underground caverns, and that the rector provided many Jews with certificates of Muslim identity.

In his 2006 book, Among the Righteous, Robert Satloff, director of the Washington Institute for Near East Policy, uncovered stories of Arabs who saved Jews during the Holocaust, and included a chapter on the Grand Mosque. Dalil Boubakeur, the current rector, confirmed to him that some Jews – up to 100, perhaps – were given Muslim identity papers by the mosque, without specifying a number. Boubakeur said individual Muslims brought Jews they knew to the mosque for help, and the chief imam, not Benghabrit, was the man responsible.

Boubakeur showed Satloff a copy of a typewritten 1940 foreign ministry document, from the French Archives. It stated that the occupation authorities suspected mosque personnel of delivering false Muslim identity papers to Jews. “The imam was summoned, in a threatening manner, to put an end to all such practices,” the document said...

A 1991 television documentary Une Résistance Oubliée: La Mosquée de Paris (A Forgotten Resistance: The Mosque of Paris) by Derri Berkani, and a children’s book, The Grand Mosque of Paris: A Story of How Muslims Saved Jews During the Holocaust , published in 2007, also explore the events.

The latest film was made in an empty palace in Morocco, with the support of the Moroccan government. The Paris mosque refused to grant permission for any filming. “We’re a place of worship,” Boubakeur said in an interview. “There are prayers five times a day. Shooting a film would have been disruptive.”...

In researching the film, Ferroukhi and even Stora learned new stories. At one screening, a woman asked him why the film did not mention the Ashkenazi Jews of Eastern European origin who had been saved by the mosque. Stora said he explained that the mosque didn’t intervene on behalf of Ashkenazi Jews, who did not speak Arabic or know Arab culture.

“She told me, ‘That’s not true. My mother was protected and saved by a certificate from the mosque’,” Stora said.

On the day of the film’s release in Paris, hundreds of students from three racially and ethnically mixed Paris-area high schools were invited to a special screening and question-and-answer session with Ferroukhi and some of his actors.

http://www.irishtimes.com/newspaper/world/2011/1005/1224305256285.html
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Re: Muslim Savior of Holocaust Jews
Reply #2 - Oct 6th, 2011 at 12:44pm
 
Tunisian Who Saved Jews During The Holocaust

http://www.monstersandcritics.com/news/middleeast/news/article_1250475.php/Tunisian_who_saved_Jews_during_Holocaust_in_line_for_award
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Re: Muslim Savior of Holocaust Jews
Reply #3 - Oct 6th, 2011 at 1:11pm
 
Albania honors resistance efforts that helped save Jews from Holocaust


Some 1,200 Balkan Jews were hidden by Albanian families during World War II, according to official records.


Albania held a ceremony in parliament Tuesday to commemorate resistance efforts during World War II that helped the country's tiny Jewish minority escape the Holocaust.

Some 1,200 Jews, residents and refugees from other Balkan countries, were hidden by Albanian families during the war, according to official records.

Parliament Speaker Jozefina Topalli said the success of saving the country's Jews was a source of national pride.

"But we have convened [a special session] not only out of pride in our past but also in respect of the innocent victims of one of the darkest time of humanity," Topalli said.

Albania was occupied from 1939 to 1943 by fascist Italy and then by Nazi Germany until 1944.

http://www.haaretz.com/news/albania-honors-resistance-efforts-that-helped-save-jews-from-holocaust-1.238220
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Re: Muslim Savior of Holocaust Jews
Reply #4 - Oct 6th, 2011 at 1:13pm
 
The Muslims Who Saved The Jews


Host Liane Hansen speaks with photographer Norman Gershman about his book Besa: Muslims Who Saved Jews in World War II, which is also the subject of a documentary called God's House. Greshman spent five years collecting stories of Albanian Muslims who harbored Jewish refugees during World War II.

LIANE HANSEN, host:

During the Nazi occupation of Albania and Kosovo during the second World War, Jews facing persecution and death had a small group of seemingly unlikely allies - Muslims. Sixty-five people managed to save some 2,000 Jews, and have been honored by the Jewish Holocaust Memorial as righteous among nations.

Photographer Norman Gershman spent five years taking photos of them and collecting their stories. They've been published in a new book, "Besa: Muslims Who Saved Jews in World War II." Mr. Gershman joins us from Aspen Public Radio in Colorado. Welcome.

Mr. NORMAN GERSHMAN (Photographer, "Besa: Muslims Who Saved Jews in World War II"): Thank you and thank you having me.

HANSEN: First the title, "Besa," what does it mean?

Mr. GERSHMAN: Well, Besa is a tradition of the Albanian people and it goes back thousands of years. It's more than just a welcoming, it's their code of honor. And if one comes into one's besa, they would literally lay their lives down for you - friends or enemies.

HANSEN: You have a wonderful photograph on page four of baba.

Mr. GERSHMAN: The baba, yes.

HANSEN: The baba. Tell us about him.

Mr. GERSHMAN: The baba is the head of the Bektashi. The Bektashi is the most liberal form of Shiites. And I'm quoting from the book, "We Bektashis see God everywhere in everyone. God is in every pore and every cell, therefore, all are God's children. There cannot be infidels. There cannot be discrimination. If one sees the good face, one is seeing the face of God. God is beauty. Beauty is God. There is no God but God."

And under the Nazi occupation, the foreign minister of Albania was a Bektashi. And he sent out a secret message to all Bektashi that the Jewish children will sleep in the same bed as your children. The Jewish children will eat the same food as your children. The Jewish children will be your family.

HANSEN: There are so many acts of courage and creativity in this book. A doctor, for example, bandaged the face of one Jewish man and kept him safe in his infirmary. And sometimes an entire village became a shelter for Jews who were fleeing the persecution. On page 70, tell us about Yakov Kasari(ph).

Mr. GERSHMAN: Well, he is the person that rescued this family. There were Jews living in their village. He took them into hiding in the mountains of Albania because the Germans moving in were threatening to burn the Jews alive.

I mean, he says: I am proud to be recognized by the state of Israel as a righteous person. We have been family of Muslims for 500 years. Besa came from the Quran. The Jews and Muslims of Albania are cousins. We both bury our dead in coffins. I salute all the Jews. May they be honored with their homeland, because the Jews are still at war and need to be remembered. I drain my glass of Raki to honor all my Jewish friends.

And this is very typical. One family said there is no Besa without the Quran. There is no Quran without Besa.

HANSEN: The son of one of the Muslims is photographed with three books in Hebrew. And I think that tells both stories, both about the communist Albania, as well as, you know, the fact that a lot of these families were unable to reunite after the war.

Mr. GERSHMAN: Yes.

HANSEN: His name is Rifat, I believe. And…

Mr. GERSHMAN: Rifat Hoxha.

HANSEN: Yeah. Tell us his story.

Mr. GERSHMAN: It's a wonderful story. His father was given these three books to keep until after the war when they would return to get their books back. And these books are prayer books - he didn't know what they were. And he felt this - his father gave him this obligation to return these books to the rightful owners. He had no way of doing it. He had never been out of Albania. What can he do? Can I help him?

And we ultimately found Aaron(ph), the 10-year-old son now in his '70s. We found him in Israel. And we brought Rifat Hoxga with the three Hebrew books to Israel to return these books to him. And while Rifat was in Israel, he was given a Quran. So, here, Rifat is going back to Albania with the Quran and Aaron has these three Hebrew books.

HANSEN: What effect did this project have on you?

Mr. GERSHMAN: Listen, I photograph with my heart. In this particular case, clearly I'm a Jew. I'm a lay Jew. But I also have studied over the years with the Sufis. And the Sufis, those are the mystical side of Islam. The Islam I know is the Islam of beauty, of music, of dance, of poetry. I don't recognize this Islam that I read about in the papers. So it was a journey that I did with my heart. And it just reinforces that there are more good people in the world, far more good people in the world than terrorist or terrorist sympathizers.

There are well over a billion Muslims. They're good people. Unfortunately, in the media you rarely read or hear about the good people. I found the good people in Albania.

HANSEN: Photographer Norman Gershman. His book "Besa: Muslims Who Saved Jews in World War II" is published by Syracuse University Press. Mr. Gershman joined us from the studios of Aspen Public Radio. Thank you very much.


http://www.npr.org/templates/story/story.php?storyId=112384539
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