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A deep moral blindness is apparent, in the West (Read 7950 times)
muso
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Re: A deep moral blindness is apparent, in the West
Reply #30 - Apr 24th, 2012 at 8:53pm
 
Soren wrote on Mar 30th, 2012 at 9:11pm:
And, as every school boy knows, the Roman Empire fell. Due to the lack of moral fortitude. The lack of moral fortitude is the cause of every fall, of empires, governments, individuals.

So the warnings are not empty. But the fools will forever ignore them.



That's a commonly held myth. So does every Schoolboy believe that the decline of Rome coincided with the adoption of Christianity under Theodosius? Actually a lot of what would be traditionally be regarded as moral decline was stamped out under Christianity. If you look at the walls of Pompeii (AD 79) you see plenty of evidence of blatent prostitution, homosexuality etc, but it was certainly no worse than 500BC, despite Livy's writings on Lucretia.

The Roman Empire did not build by conventional means of trade to the same extent as the Greeks and the Phoenicians. They grew by the spoils of battle. (They regarded themselves as descendents of Mars.) The Roman empire got to the stage where it was too big and unstable, and they were coming under increasing pressure from the Huns and Visigoths. By around 405, they could no longer finance their armies in the more far flung regions, and they pulled out of Britain and Gaul around that time to defend Italy against the Vandals and Visigoths. Rome under Alaric after 410 was not significantly different to Rome under Stilicho, who was hafl Vandal. There was a gradual breakdown in institutions, largely for economic reasons.

Don't tell me that you have fond memories of "Edward Gibbon" from your school days?

The term "fall" is a misnomer in itself. The only significant "fall" was that of the Eastern Roman Empire (they spoke Greek) with the loss of Constantinople in 1453 to the Ottoman Sultan Mehmed II.
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Karnal
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Re: A deep moral blindness is apparent, in the West
Reply #31 - Apr 28th, 2012 at 5:18pm
 
Ah, the old boy's fond memories of his schoolboy days. Playing conkers, carrying his schoolmaster's books and whiling away the hours reading Edward Gibbons under an old oak tree near the quadrangle.

Ever been to Bankstown High?

You'd need more than moral fortitude to go there - Dutch courage, perhaps.
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Soren
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Re: A deep moral blindness is apparent, in the West
Reply #32 - Apr 28th, 2012 at 5:56pm
 
muso wrote on Apr 24th, 2012 at 8:53pm:
Soren wrote on Mar 30th, 2012 at 9:11pm:
And, as every school boy knows, the Roman Empire fell. Due to the lack of moral fortitude. The lack of moral fortitude is the cause of every fall, of empires, governments, individuals.

So the warnings are not empty. But the fools will forever ignore them.



That's a commonly held myth. So does every Schoolboy believe that the decline of Rome coincided with the adoption of Christianity under Theodosius? Actually a lot of what would be traditionally be regarded as moral decline was stamped out under Christianity. If you look at the walls of Pompeii (AD 79) you see plenty of evidence of blatent prostitution, homosexuality etc, but it was certainly no worse than 500BC, despite Livy's writings on Lucretia.

The Roman Empire did not build by conventional means of trade to the same extent as the Greeks and the Phoenicians. They grew by the spoils of battle. (They regarded themselves as descendents of Mars.) The Roman empire got to the stage where it was too big and unstable, and they were coming under increasing pressure from the Huns and Visigoths. By around 405, they could no longer finance their armies in the more far flung regions, and they pulled out of Britain and Gaul around that time to defend Italy against the Vandals and Visigoths. Rome under Alaric after 410 was not significantly different to Rome under Stilicho, who was hafl Vandal. There was a gradual breakdown in institutions, largely for economic reasons.

Don't tell me that you have fond memories of "Edward Gibbon" from your school days?

The term "fall" is a misnomer in itself. The only significant "fall" was that of the Eastern Roman Empire (they spoke Greek) with the loss of Constantinople in 1453 to the Ottoman Sultan Mehmed II.



Actually, Deceus was the first emperor who expressly wanted to halt and reverse the moral decline of multicultural Rome. He wanted to restore the martial traditions of Rome by decreeing that everyone should sacrifice to the gods of the Roman  pantheon. This made the position of the Christians very awkward. Most refused and were killed, including the Bishop of Rome. Those who went along had a problem on their hands when they went to their bishops for forgiveness. Deceus caused quite a lot of internal difficulty for the early church.
In any case, the Roman Empire survived until 1453, until the fall of Constantinople/Byzantium. That too happened because of moral weakness.

And Gibbon is a very good source - alas, most people who introduce him into discussions have not read him. He is available at Audible, BTW, if you are so inclined while driving around.

http://mobile.audible.com/search.htm?type=search&cache=1&author=Edward+Gibbon

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Soren
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Re: A deep moral blindness is apparent, in the West
Reply #33 - Apr 28th, 2012 at 5:59pm
 
Karnal wrote on Apr 28th, 2012 at 5:18pm:
Ever been to Bankstown High?

You'd need more than moral fortitude to go there - Dutch courage, perhaps.


I am not often critical of Australia but you point to a tremendous weakness. It is a weakness shared by other western countries, of course, but it is more starkly obvious here.
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Karnal
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Re: A deep moral blindness is apparent, in the West
Reply #34 - Apr 28th, 2012 at 6:08pm
 
Soren wrote on Apr 28th, 2012 at 5:59pm:
Karnal wrote on Apr 28th, 2012 at 5:18pm:
Ever been to Bankstown High?

You'd need more than moral fortitude to go there - Dutch courage, perhaps.


I am not often critical of Australia but you point to a tremendous weakness. It is a weakness shared by other western countries, of course, but it is more starkly obvious here.


Dutch courage?
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Soren
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Re: A deep moral blindness is apparent, in the West
Reply #35 - Apr 28th, 2012 at 7:58pm
 
No.
The view that football - sport and leaping about in the great outdoors generally - is fulfilling and that reading the newspapers and watching the ABC are signs of a rich inner life.
Egalitarianism is a great things and its positives outweigh its negatives. Still, it is not 'all good', as the plebs like to say.




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Yadda
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Re: A deep moral blindness is apparent, in the West
Reply #36 - Apr 29th, 2012 at 1:11am
 
Soren wrote on Apr 28th, 2012 at 7:58pm:
No.
The view that football - sport and leaping about in the great outdoors generally - is fulfilling and that reading the newspapers and watching the ABC are signs of a rich inner life.
Egalitarianism is a great things and its positives outweigh its negatives. Still, it is not 'all good', as the plebs like to say.




Egalitarianism is an ideal.

And the nature of men being what it is, egalitarianism is difficult to find, in the world of men.


Dictionary;
egalitarian = = believing in or based on the principle that all people are equal and deserve equal rights and opportunities.




I'm not in favour of legislating for 'forced' egalitarianism in a society.

But i am in favour of its merit being studied and its ideal being encouraged.

I believe that equal opportunity should offered to all   [...<-- and isn't that, expressing the egalitarian ideal ???]  .

But i believe that effort and merit should be rewarded [within an 'egalitarian' society], ....and i believe that 'rights' should be earned by each successive generation.



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"....And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead."
Luke 16:31
 
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muso
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Re: A deep moral blindness is apparent, in the West
Reply #37 - Apr 29th, 2012 at 8:45am
 
Soren wrote on Apr 28th, 2012 at 5:56pm:
Actually, Deceus was the first emperor who expressly wanted to halt and reverse the moral decline of multicultural Rome. He wanted to restore the martial traditions of Rome by decreeing that everyone should sacrifice to the gods of the Roman  pantheon. This made the position of the Christians very awkward. Most refused and were killed, including the Bishop of Rome. Those who went along had a problem on their hands when they went to their bishops for forgiveness. Deceus caused quite a lot of internal difficulty for the early church.
In any case, the Roman Empire survived until 1453, until the fall of Constantinople/Byzantium. That too happened because of moral weakness.

And Gibbon is a very good source - alas, most people who introduce him into discussions have not read him. He is available at Audible, BTW, if you are so inclined while driving around.

http://mobile.audible.com/search.htm?type=search&cache=1&author=Edward+Gibbon



I've read all the old historians, including Gibbon and Mommsen, who compared to Gibbon is incredibly modern.  Smiley They share a certain romantic naivety and both swallowed Livy, hook line and sinker. Modern historians tend to take into account the revisionist context within which Livy operated. The same can be said of Zosimus (the primary source for the period in question) to some extent.

Now Decius himself was bestowed with the honorific, "Traianus", which illustrated the prevailing Roman ideals of conquest. They still aspired to this paradigm, although there was nothing left to conquer and loot and the empire of the time was slowly  decaying from within. They failed to update their business model. That was their main reason for economic collapse.  Sack loot and rape 101 just didn't work any more. 

The original Trajan was a classic example of the modus operandi of Rome.  Dacia and later Parthia was his source of his personal wealth and his perceived success. It had nothing to do with forming institutions and legal systems, or improved governance,  all of which the Romans inherited from the Etruscans several centuries prior. Gibbon quite liked him too. He rated him as number 2 in his top 5 Emperors.  

By the time it came to Decius (an Illyrian from the territory of  modern day Slovenia), there were no more large territories to conquer. It was all he could do  to sort out the various revolts that were breaking out across the empire. It wasn't until about 100 years later that Christianity became the official religion of Rome, and it was a very different religion, with more similarities to the cult of Bacchus and other mystery cults such as Mithraism than modern day Christianity. It just gradually became the mystery cult with the most influence (and the most thugs).   

Most of Pompeii had not even been excavated by the time of Gibbon.  Gibbon (and Mommsen) are more interesting from a historiography sense than anything else.

...
Edward Gibbon (1737-1794)
Quote:
He is available at Audible, BTW, if you are so inclined while driving around.


I won't be doing so much of that from June onwards. My setting with then be more (regional) urban than rural. I'll be working for evil fossil fuel  Grin
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« Last Edit: Apr 29th, 2012 at 9:06am by muso »  

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Karnal
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Re: A deep moral blindness is apparent, in the West
Reply #38 - Apr 29th, 2012 at 8:01pm
 
Soren wrote on Apr 28th, 2012 at 7:58pm:
No.
The view that football - sport and leaping about in the great outdoors generally - is fulfilling and that reading the newspapers and watching the ABC are signs of a rich inner life.
Egalitarianism is a great things and its positives outweigh its negatives. Still, it is not 'all good', as the plebs like to say.






Very true, old boy. But do you think we should create a law that people who think we're plebs and refuse to assimilate to our egaiitarian culture p!ss off back to their respective mother countries?

It would be a nice start to their citizenship, no? You know, we could have a little pledge or they could bugger off.

It might sound a touch harsh, but it is a law, after all. We love a nice law, we do.

What do you think, dear?
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Soren
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Re: A deep moral blindness is apparent, in the West
Reply #39 - Apr 29th, 2012 at 8:06pm
 
Karnal wrote on Apr 29th, 2012 at 8:01pm:
Soren wrote on Apr 28th, 2012 at 7:58pm:
No.
The view that football - sport and leaping about in the great outdoors generally - is fulfilling and that reading the newspapers and watching the ABC are signs of a rich inner life.
Egalitarianism is a great things and its positives outweigh its negatives. Still, it is not 'all good', as the plebs like to say.






Very true, old boy. But do you think we should create a law that people who think we're plebs and refuse to assimilate to our egaiitarian culture p!ss off back to their respective mother countries?

It would be a nice start to their citizenship, no? You know, we could have a little pledge or they could bugger off.

It might sound a touch harsh, but it is a law, after all. We love a nice law, we do.

What do you think, dear?



I think you are a devious paki bastard, PB.
I pointed out a weakness, not the norm or standard to which assimilation is required if we want to avoid a fractious society (best represented by the places that most people who refuse to assimilate come from).



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Karnal
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Re: A deep moral blindness is apparent, in the West
Reply #40 - Apr 29th, 2012 at 8:21pm
 
muso wrote on Apr 29th, 2012 at 8:45am:
Soren wrote on Apr 28th, 2012 at 5:56pm:
Actually, Deceus was the first emperor who expressly wanted to halt and reverse the moral decline of multicultural Rome. He wanted to restore the martial traditions of Rome by decreeing that everyone should sacrifice to the gods of the Roman  pantheon. This made the position of the Christians very awkward. Most refused and were killed, including the Bishop of Rome. Those who went along had a problem on their hands when they went to their bishops for forgiveness. Deceus caused quite a lot of internal difficulty for the early church.
In any case, the Roman Empire survived until 1453, until the fall of Constantinople/Byzantium. That too happened because of moral weakness.

And Gibbon is a very good source - alas, most people who introduce him into discussions have not read him. He is available at Audible, BTW, if you are so inclined while driving around.

http://mobile.audible.com/search.htm?type=search&cache=1&author=Edward+Gibbon



I've read all the old historians, including Gibbon and Mommsen, who compared to Gibbon is incredibly modern.  Smiley They share a certain romantic naivety and both swallowed Livy, hook line and sinker. Modern historians tend to take into account the revisionist context within which Livy operated. The same can be said of Zosimus (the primary source for the period in question) to some extent.

Now Decius himself was bestowed with the honorific, "Traianus", which illustrated the prevailing Roman ideals of conquest. They still aspired to this paradigm, although there was nothing left to conquer and loot and the empire of the time was slowly  decaying from within. They failed to update their business model. That was their main reason for economic collapse.  Sack loot and rape 101 just didn't work any more. 

The original Trajan was a classic example of the modus operandi of Rome.  Dacia and later Parthia was his source of his personal wealth and his perceived success. It had nothing to do with forming institutions and legal systems, or improved governance,  all of which the Romans inherited from the Etruscans several centuries prior. Gibbon quite liked him too. He rated him as number 2 in his top 5 Emperors.  

By the time it came to Decius (an Illyrian from the territory of  modern day Slovenia), there were no more large territories to conquer. It was all he could do  to sort out the various revolts that were breaking out across the empire. It wasn't until about 100 years later that Christianity became the official religion of Rome, and it was a very different religion, with more similarities to the cult of Bacchus and other mystery cults such as Mithraism than modern day Christianity. It just gradually became the mystery cult with the most influence (and the most thugs).   

Most of Pompeii had not even been excavated by the time of Gibbon.  Gibbon (and Mommsen) are more interesting from a historiography sense than anything else.

http://www.wpclipart.com/famous/philosophy/Edward_Gibbon.png
Edward Gibbon (1737-1794)
Quote:
He is available at Audible, BTW, if you are so inclined while driving around.


I won't be doing so much of that from June onwards. My setting with then be more (regional) urban than rural. I'll be working for evil fossil fuel  Grin


Muso, you deserve the old boy university medal for this post. You've completely out old-boyed the old boys. They won't even be able to finish reading this one, never mind responding to it.

It would seem you're every schoolboy's nightmare.
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Karnal
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Re: A deep moral blindness is apparent, in the West
Reply #41 - Apr 29th, 2012 at 8:30pm
 
Soren wrote on Apr 29th, 2012 at 8:06pm:
Karnal wrote on Apr 29th, 2012 at 8:01pm:
Soren wrote on Apr 28th, 2012 at 7:58pm:
No.
The view that football - sport and leaping about in the great outdoors generally - is fulfilling and that reading the newspapers and watching the ABC are signs of a rich inner life.
Egalitarianism is a great things and its positives outweigh its negatives. Still, it is not 'all good', as the plebs like to say.






Very true, old boy. But do you think we should create a law that people who think we're plebs and refuse to assimilate to our egaiitarian culture p!ss off back to their respective mother countries?

It would be a nice start to their citizenship, no? You know, we could have a little pledge or they could bugger off.

It might sound a touch harsh, but it is a law, after all. We love a nice law, we do.

What do you think, dear?



I think you are a devious paki bastard, PB.
I pointed out a weakness, not the norm or standard to which assimilation is required if we want to avoid a fractious society (best represented by the places that most people who refuse to assimilate come from).





You mean those awful pleb-hating, ABCaphobe barbarians?

They come from Denmark, no?
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