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The glorious aboriginal muslim victory over whitey (Read 62909 times)
freediver
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Re: Representations of Muslims in Aust Pop Culture
Reply #30 - May 31st, 2012 at 11:01pm
 
Falah, what exactly do you interpret from the fact that it was attempted? Obviously it is going to be attempted by someone. This does not mean that the land is suitable for european farming methods. The failure is just another demonstration that the land was not suitable. If the land was easy to make money off, there would have been no stopping the farmers from going up there and farming it. It is not like the entire tropical north is densely populated with farmers except for these little pockets of holdout violent aboriginal tribes. The entire area is sparsely populated, regardless of what the aborigines got up to.

Are you suggesting that you wrote a thesis about this but still haven't gotten your head around the difference between fertility and farmability?
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Re: Representations of Muslims in Aust Pop Culture
Reply #31 - Jun 1st, 2012 at 4:28pm
 
freediver wrote on May 31st, 2012 at 11:01pm:
Falah, what exactly do you interpret from the fact that it was attempted?


Attempted more than once. The resistance from Aborigines is what made he difference between success and failure in these attempts.


That the Muslim Macassans prepared the Aborigines for the European invasion was known by European officials. Anthropoligist, Ronald Berndt, wrote that: "Berndt and Berndt wrote that ‘it was officially contended that these traders had incited the Aborigines to repulse white settlement or invasion of their territory.’1


It is likely that the Macassans warned the Arhem Landers very early because Matthew Flinders' expidition was attacked at Woodah Island off the Arnhem Land coast in 1803 - this was noted as unusual behaviour for the usually timid Australian Aborigines.

In 1818 a lieutenant of Philip Parker King wrote home about the Aborigines:

"We have found them extremely hostile in every part occasioned by the presence of the Malays on their coast…suffice it to say that all our communications have been by means of spears, stones and shot. "2


The Yolngu use the Indonesian word Balander to describe white men which indicates that discussions about white men predated British settlement.

Berndt recorded that the Yolngu people informed him that the Macassans had given this warning: “Go back into the bush out of the way of...(Europeans) for they might come and fight us.” 3



American anthropolgist Warner lived with the Yolngu in the 1920's. He recorded being told by an elderly Yolngu man of how Macassans had warned his people about the Europeans:

Quote:
They said white men were all the same as animals and that they were big men and had hair on them and were very fierce and they just killed people because they liked to kill. They said the white men stole all the women of a people they visited, and when they complained they killed them... 4



Alfred Searcy, a customs collector in the 1880’s wrote in his diary about European interference in the in the Macasssan trade that this had was viewed as a hostile act by the Yolngu people: ‘there is little doubt that they look on the whites as enemies.’5   

Historian Ian Crawford wrote that the Macassans had taught the Aborigines about 'firearms, and they subsequently developed effective guerrilla warfare tactics.'6

In 1863, Dr James Martin noted that the Aborigines living in the coastal areas of the Kimberley, where Macassans were known to visit, had knowledge of guns, whilst the Aborigines living inland did not.7





freediver wrote on May 31st, 2012 at 11:01pm:
Obviously it is going to be attempted by someone. This does not mean that the land is suitable for european farming methods. The failure is just another demonstration that the land was not suitable.



Freeliar, Arnhem Land would be far more suitable for grazing cattle than much of the land to the south in the Northern Territory, where Aborigines have been virtually wiped out, and whites have taken over.


freediver wrote on May 31st, 2012 at 11:01pm:
If the land was easy to make money off, there would have been no stopping the farmers from going up there and farming it.


Many people believed that the area would make money. If people didn't think that it would make money, then why were so many attempts made to colonise the land?




freediver wrote on May 31st, 2012 at 11:01pm:
It is not like the entire tropical north is densely populated with farmers except for these little pockets of holdout violent aboriginal tribes. The entire area is sparsely populated, regardless of what the aborigines got up to.


Freeliar, I have been around nearly all of Australia, and I can tell you that on the mainland there is hardly any parts of non-desert/non-mountain land that is not used by whites.


Arnhem Land and the coastal Kimberley region is the best land in the corner of Australia north of Alice Springs and west of Mt. Isa. However, most of these lands are still in Aboriginal hands - and these are the areas where Macassans traded. It is ludicrous for you to say that these lands wouldn't make money when they have advantages over cattle stations further inland. The coastal areas are far more arable, and their proximity to the sea would make trade easier.

This letter written to the Queenslander newspaper in 1886 describes the dire situation of Aborigines living in the less fertile and less hospitable South and Western sides of the Gulf of Carpentaria:

Quote:
The N!ggers Again.

SIR, —I have just returned from a trip to the Gulf, and while there was able to see something of the way the natives are treated. Now this way of "subduing" and "dispersing" must end very soon, or, if not, before very many years there will be none left. At present they are hunted away from their usual hunting grounds, and sent to starve along the coast, or in the ranges. The few I saw are really being slowly starved to death. If they return at any time to their own birthplace they are at once dispersed by the stockman or the police…from all I saw and heard from the black people, there are very few of each tribe left.

T. S. B. 8






1 R Berndt & C Berndt, Arnhem Land: its history and its people, F. W. Cheshire, Melbourne, 1954, p.98

2  J Roe, letter to his father, no. 4 Mermaid at Coepang, Timor, 8 June 1818, Battye Library, cited in I, Crawford, We Won the Victory, p.99.

3 Berndt & Berndt, p.69

4 W L Warner, A Black Civilization: A study of an Australian tribe, Harper Torchwood, New York, 1964pp. 474-5.

5A Searcy, In Northern Seas, W.K. Thomas, Adelaide, 1905, p.10

6I Crawford, We Won the Victory: Aborigines and outsiders on the north-west coast of the Kimberley, Fremantle Arts Centre Press, Fremantle, 2001, p.

7 J Martin, Exlorations in north-western Australia, Journal of the Royal Geographical Society, vol. 35, 1865, pp. 242-3.

8T.S.B., ’The N!ggers Again’, The Queenslander, 12 June 1886, p.19.
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Re: Representations of Muslims in Aust Pop Culture
Reply #32 - Jun 1st, 2012 at 5:27pm
 
Historian, Ian Crawford, compares the treatment of Australian Aborigines by European settlers to atrocities committed by the Nazis against Gypsies and Jews, albeit on a smaller scale.1

Wherever European settlement was successful in Australia, Aboriginal number dwindled. Historian Henry Reynolds estimates that at least 20,000 Aborigines were killed violently by settlers in Australian frontier violence,2 

In the north of Australia the genocide against Aborigines was particularly brutal. On the 30th May 1865, the editor of the Rockhampton Bulletin wrote that hundreds of blacks were killed each year.3

As for women, Reynolds writes that it was common for Aboriginal women to be abducted by whites from the earliest days of settlement until the 1940’s.4


In the latter half of the 19th century, when pastoralists were attempting to colonise Arnhem Land, white attitudes towards Aborigines bordered on condoning genocide  not only in frontier areas, but could also be found in high Government office 5 This is demonstrated in a newspaper article about a lecture by missionary Father Woods:

Quote:
A Government official occupying a high and responsible position had told him that it was all very well to have sympathy with the blacks, but that Queensland could not get on until they were exterminated. 6


That Aborigines were being exterminated was confirmed by the Bishop of North Queensland in his address to the Australian Church Congress at Melbourne in 1906 which reveals the dangers that Australia’s Aborigines faced on the lawless frontiers:

Quote:
…The blacks have been shot and poisoned…now left to kill themselves with white vices where they have been 'tamed,' but very few have received at our hands either justice or consideration.7


When the British ship the Beagle explored the Australian coastline in 1842 explorer Lort Stokes wrote of his disgust at the way Aborigines were being treated:

Quote:
…such is the perversion of feeling among a portion of the colonists, that they cannot conceive how anyone can sympathize with the black race as their fellow men. In theory and practice they regard them as wild beasts whom it is lawful to extirpate…such is a very common sentiment....

…a party of natives was sent on board, with a request that I would allow the Vansittart to take them to Flinders Island…supposed to be the last of the aboriginal inhabitants of Tasmania…who have been hunted down like wild beasts…we have driven them from their native land…

...my countrymen…have sternly and systematically trampled on the fallen…they started with an erroneous theory…That the aborigines were not men, but brutes…and what cruelties flowed from such a doctrine!...

…a war of extermination, the success of which was, in the end, complete, began to be carried on…they set about the hunting down and capture of the aborigines… and military operations on a most extensive scale were undertaken…and every method resorted to…8


In 1930, anthropologist Alfred Reginald Radcliffe-Brown estimated that the 1788 Aboriginal population in Australia was 300,000.  Noel Butlin considers the Radcliffe-Brown estimate to be supported by ‘anthropological understanding’
However, Mulvaney wrote that although this number was widely accepted by later anthropologists, this figure may be too conservative, and the population may have been much higher.   Historian Eric Rolls suggest that the actual figure was at least one and a half million.  And this is similar to Governor Phillip’s guess that there were a million Aborigines in Australia in 1788, which may be a conservative guess considering that, at the time, it was thought that the interior of Australia was largely uninhabited. 

In 1901 93,000 Aborigines survived, and more than half of these lived in the Northern Territory and Western Australia - mainly in areas where Macassans had traded with the Indigenous Australians. In the southeast of Australia where alien contact was unknown before Europeans arrived, few Aborigines remained. There were 7,434 Aborigines in New South Wales, 5815 in South Australia, 652 in Victoria, and in Tasmania only 157.  If we accept Radcliffe-Brown’s figure and compare it to the 1901 census figures we can see that there was a dramatic decline of Aboriginal population in Australia, with more than two-thirds having vanished off the face of the Earth. However, Butlin suggests that the the decline was even more dramatic, and that the Aboriginal population may have fallen by more than 90% from the numbers in the era prior to European contact: 

Quote:
“Whites rejected black rights to land and their access to resources; they fought and killed blacks with their superior technology of death and hastened their demise in other ways; they transmitted Western diseases; they speeded the departure of the blacks with prostitution and alcohol; and they allowed or forced a great many blacks to starve.” 9






1Crawford,

2H, Reynolds, Frontier: Aborigines, settlers and land, Allen & Unwin, Sydney, 1987.

3Ibid.

4Ibid.

5P Knightley, Australia: Biography of a Nation, Jonathan Cape, London, 2000

6‘Something for the Black Commission’, The Queenslander, 28 February 1874, p.3.

7K Cole, Groote Eylandt Pioneer; a biography of the Reverend Hubert Ernest de Mey Warren, pioneer missionary and explorer among Arnhem Land Aborigines of Arnhem Land, Church Missionary Historical Publications, Melbourne, 1971, p. 5.

8J L Stokes, Discoveries in Australia; with an account of the coasts and rivers explored and surveyed during the voyage of H.M.S. Beagle, in the years 1837-38-39-40-41-42-43, vol. II, T. and W. Boone, London, 1846, pp. 459-66.

9N Butlin, Our Original Aggression: Aboriginal populations of Southeastern Australia 1788-1850, George Allen & Unwin, North Sydney, 1983

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Re: Representations of Muslims in Aust Pop Culture
Reply #33 - Jun 1st, 2012 at 5:56pm
 
freediver wrote on May 31st, 2012 at 7:09pm:
Did your thesis attempt to estimate the usefulness of the land to immigrant farmers in the absence of hostile aborigines? Did it consider the more rational and obvious explanation that the remoteness and lack of interest allowed the aborigines to maintain the self image of hostility without being slaughtered?



Yes I considered this Freeliar, which is why I researched the history of European attempts to colonise the area.


In the latter half of the nineteenth century, the frontier of white settlement was encroaching on Arnhem Land.


Historian, Mulvaney, writes of Arnhem Land: ‘successive attempts were made to colonize’ the land.1

In 1866, Captain Francis Cadell, after being commissioned by the South Australian Government to find a suitable location for a northern settlement, chose the Liverpool River on the north-central Arnhem Land coast. 2

In 1876 a gold prospecting party returned from an expedition at Blue Mud Bay in Arnhem Land without finding gold, however, the Government Resident at Darwin wrote that they had found the land in the area to be suitable for agricultural purposes.3

That Aborigines were being slaughtered in areas deemed to be suitable for farming in the Northern Territory is demonstrated in the statements of Government Resident, Charles Dashwood, in 1900 regarding the ‘administration of justice in the Northern Territory.’ He wrote that:

Quote:
It was notorious that the blackfellows were shot down like crows, and no notice was taken.4


The manner in which Aboriginal tribes were being done away with in the Northern Territory was mentioned in 1890 by Police-Inspector Foelsche, who wrote:

. Quote:
..the tribe withering away fastest is the Woolwonga. My private opinion is that a good many have been put away with bullets. 5
 





1Mulvaney, The Prehisory of Australia,
2AMcMillan, An Intruder’s Guide to East Arnhem Land, Duffy & Snellgrove, Potts Point, 2001, pp.43-44.
3No. 74 of 1876, to the Minister of Agriculture and Education, Adelaide, Northern Territory Incoming Correspondence
4A G Price, The History and Problems of the Northern Territory, Australia, A. E. Acott, Adelaide, 1930, p.26.
5Ibid.
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Re: Representations of Muslims in Aust Pop Culture
Reply #34 - Jun 1st, 2012 at 6:44pm
 
You are still missing the point Falah. Was the hostility of these aborigines a cause of the lack of white settlement, or was it merely made possible because of the lack of interest - otherwise they would have been slaughtered?

How do you explain the low population density of europeans over the entire north coast of Australia, regardless of the hostility of the aborigines?

How do you rationally justify the comparison's you have made with southern areas of Australia?

Perhaps an example might bring it back down to earth. The North American Indians were far more militant and far more skilled at warfare than the Australian Aborigines. How did that work out for them?
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Re: Representations of Muslims in Aust Pop Culture
Reply #35 - Jun 2nd, 2012 at 10:22am
 
freediver wrote on Jun 1st, 2012 at 6:44pm:
Was the hostility of these aborigines a cause of the lack of white settlement, or was it merely made possible because of the lack of interest - otherwise they would have been slaughtered?


Freeliar, I have told you that many attempts were made to colonise the North of Australia, these attempts failed, largely, due to the defence of the Indigenous populations.

The only places where Europeans managed to get a strong foothold in the North, was places where the Macassans did not regularly visit.

Many attempts were made to establish colonies in the north prior to Darwin. Darwin success is due to the fact it was  a place not frequented by Macassans.


freediver wrote on Jun 1st, 2012 at 6:44pm:
How do you explain the low population density of europeans over the entire north coast of Australia, regardless of the hostility of the aborigines?


There are a number of reasons. But it is no coincidence that the only large European settlement, (Darwin),  in the north-western coast of Australia is in the only fertile area in not used by Macassans


freediver wrote on Jun 1st, 2012 at 6:44pm:
Perhaps an example might bring it back down to earth. The North American Indians were far more militant and far more skilled at warfare than the Australian Aborigines. How did that work out for them?


That comparison is not valid. In the US many native Americans were wiped out by the British & US armies, or after being defeated by the US army, transferred to reservations. British and Australian authorities did not make similar systematic efforts to wipe out Aborigines except in Tasmania. In Australia, most of the killing was done by settlers not organised militaries. Some massacres were carried out by authorities but these were localised and not systematic.

Australia's white population was also smaller than the US. By 1900 there were only about 3.7 million people on the entire continent of Australia. This compares to about 100 million living in North America.

Another difference is that the Indigenous people of North America faced a two-prong attack; White invasion, and Old World disease. The British Army actually used biological warfare against the American natives by giving them blankets infected with smallpox. This strategy would not work against the Aboriginal communities of northern Australia because they had already developed some resistance to Old World disease through centuries of foreign trade. This compare to estimates of maybe half the Indigenous population in the south of Australia dying from smallpox in 1789 at the the time of European invasion.
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Re: Representations of Muslims in Aust Pop Culture
Reply #36 - Jun 2nd, 2012 at 10:26am
 
Muslims - utter bunch of nutcases, pretty much all of them.

Steer clear.
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Re: Representations of Muslims in Aust Pop Culture
Reply #37 - Jun 2nd, 2012 at 11:08am
 
The Macassans developed a sense of territorial rights by negotiating Aboriginal permission to use their coasts.

When Europeans arrogantly refused to negotiate with Indigenous people affected by Macassan trade, they knew that they must defend their lands.


Indigenous people in northern coastal areas visited by Macassans were prepared to fight invaders from the earliest instances, unlike their Southern counterparts whose timidity often allowed European settlers to gain a strong foothold that made resistance more difficult. Berndt and Berndt wrote of Aboriginal resistance to invaders in Arnhem Land: ‘the history and background of this contact had shown disruption and discord since the early days of European settlement, and when the Indonesian trading was halted the whole position became accentuated.’ In Eastern Arnhem Land, in particular, Aborigines kept up hostilities with intruders, with spasmodic fighting, spearing and massacres continuing into the twentieth century:

Quote:
Today we would call such a defence “guerrilla warfare”, and perhaps look upon the defenders as patriots. The Aborigines regarded the Europeans visiting this coast as intruders, violating their territorial rights; and when strangers interfered with their womenfolk, threatened them with guns, or encroached on their reserves they responded…1


The readiness of Aborigines in Arnhem Land to aggressively defend themselves against foreigners with harmful intentions is demonstrated in John Lort Stokes’ account of what happened when Arhem Landers came to trade with the British exploration ship the Beagle in 1842, and determined that the intentions of the British explorers was not peaceful. Stokes had set out in a dinghy to intercept their canoe, but he had psoitioned the dinghy between the Arnhem Landers canoe and the shore, cutting off their potential escape route. This was perceived as a hostile act:

Quote:
One of them was a large square-headed fellow of ferocious aspect, whose countenance was lit up by a look of fierce revenge…I little thought that my pressing them would have so nearly led to fatal results…

A few days after my interview…with the natives, Mr. Fitzmaurice went ashore…when on the summit of the cliffs…suddenly appeared a large party of natives with poised and quivering spears, as if about immediately to deliver them. Stamping on the ground, and shaking their heads to and fro, they threw out their long shaggy locks in a circle, whilst their glaring eyes flashed with fury as they champed and spit out the ends of their long beards. They were evidently in earnest, and bent on mischief...The foremost of this party was recognised to be the ill-looking fellow, who left me in the canoe with a revengeful scowl upon his face. 2



John Lort Stokes wrote that one of the main causes of failure of European settlement in Australi's north-west coast was Aboriginal defence of the lands.
Stokes wrote of the decision to abandon the Raffles Bay settlement in 1829:

Quote:
…The causes which led to its breaking up, are thus succinctly given by Dr. [Thomas Braidwood] Wilson. "The alleged causes were: first, the unhealthiness of the climate; secondly, the hostility of the natives… When Port Essington was located, all these had to be suffered over again"3



From earliest British contact, the Aborigines in the Arnhem Land region gained a reputation of being prepared to fight for their land and wealth. Berndt and Berndt wrote of the reputation of the coastal Arnhem Landers:

Quote:
Europeans visiting this north coast, particularly in the east and north-east, were usually careful in their dealings with the Aborigines. Most of them were in the habit of going armed, since it was generally believed that the natives were “wild” people , ready on the least provocation to spear a stranger.4


Note that Europeans deemed the Arnhem Landers as "wild", yet Macassans had been peacefully trading and making cultural exchanges with the same people for centuries.

In 1875 a member of a gold prospecting party, wrote in his journal of his group’s fear that they would be attacked by Aborigines as they sailed around the north coast of Arnhem Land:

Quote:
We heard that these were the worst black people on the whole coast.5


Northern Territory Customs collector, Alfred Searcy,  formed a similar opinion, writing in his journal:
Quote:
The black people also had to be reckoned with, for they have a bad name on this portion of the coast.6



Explorer, Matthew Flinders, also realised that the Indigenous people of Arnhem Land were not timidly going to allow invaders like those that the British had found in the south of Australia.

In 1803, when members of Flinders’ crew began cutting down vegetation without permission at Morgan Island, in Blue Mud Bay, a canoe carrying six warriors was quickly dispatched to defend their territory, and managed to spear one of the British before being dispersed by gunshot.  Flinders was surprised at the hostility:

Quote:
It does not accord with the usually timid character of the natives of Terra Australis, to suppose the Indians came over from Isle Woodah for the purpose of making an attack; yet the circumstance of their being without women or children, - their following so briskly after Mr. Westall, - and advancing armed to the wooders, all imply that they rather sought than avoided a quarrel. I can account for this unusual conduct only by supposing, that they might have had…Asiatic visitors, of whom we had found so many traces, some almost in sight of this place.7


What Flinders seems unable or unwilling to comprehend is the possibility that the Asiatic visitors may have sought permission from the owners before chopping down trees, thus setting the benchmark for behaviour expected from foreigners.

In 1866 John McKinlay’s exploration party was attacked by a large group of Aborigines in Western Arnhem Land.8  This was followed by the deaths of Mr Permain and Mr Boorodaile, who were were reportedly murdered by Aborigines whilst exploring the area near Port Essington in 1875,9  and in 1898 at King River a pair of buffalo shooters, T. Moore and K Mackenzie, were killed.10 In 1879 sea trepnager, E. O. Robinson returned from a trip to Darwin to his camp in Western Arnhem Land to find his partner Thomas Wingfield half buried nearby.11  After several Europeans explorers and pastoralists had been attacked and in some cases killed in Arnhem Land during the 1870’ and 1880’s, a government report described the natives of northeast Arnhem Land as ‘numerous and dangerous.’12  In 1896, the ship Red Gantlet logged an Aboriginal attack in Castlereagh Bay in northeast Arnhem Land, and later the ship was reported missing altogether.13  A trepanger named Jim Campbell was also speared near the King River in 1913.14  In 1908, Dr Cecil Strangman, Protector of Aborigines for the Northern Territory, wrote that the natives of the Goyder River area in Castlereagh Bay ‘have gained an unenviable distinction for treachery and hostility to Europeans.’15  However, Strangman wrote that the Groote Eylandt natives had an even fiercer reputation: ‘I had been warned by Europeans that had previously visited this island that these natives were the worst and most hostile lot on the coast.’16 




1R Berndt & C Berndt, Arnhem Land: its history and its people, F. W. Cheshire, Melbourne, 1954.
2J L Stokes, Discoveries in Australia; with an account of the coasts and rivers explored and surveyed during the voyage of H.M.S. Beagle, in the years 1837-38-39-40-41-42-43, vol. II, T. and W. Boone, London, 1846
3Ibid
4Berndt & Berndt
5Journal of “Spence” kept on behalf of himself and Prospecting Party to Scott, Government Resident, Darwin, Northern Territory Incoming Correspondence
6A Searcy, In Northern Seas, W.K. Thomas, Adelaide, 1905.
7Flinders, M, A voyage to Terra Australis, vol. II, G.and W. Nicol, London, 1814.
8Berndt & Berndt
9Northern Territory Times and Gazette, 20 March 1875
10Northern Territory Times and Gazette, 16 December 1898
11Berndt & Berndt
12Government Resident, Half-Yearly Report on Northern Territory to December 31st 1885
13Berndt & Berndt
14The Argus, 9 July 1913
15Berndt & Berndt
16Ibid
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Re: Representations of Muslims in Aust Pop Culture
Reply #38 - Jun 2nd, 2012 at 11:45am
 
Falah, is it your thesis or not?

Quote:
There are a number of reasons.


The dominant one being its unsuitability for european agricultural methods. Did your thesis consider this, or conveniently ignore it? I have asked you this plenty of times. Why can you not even consider it?

Quote:
But it is no coincidence that the only large European settlement, (Darwin),  in the north-western coast of Australia is in the only fertile area in not used by Macassans


Of course it is no coincidence. The Macassans were telling everyone to hide from the white man. So when The white men settled in Darwin they stopped using it. You have a remarkable talent for getting even your own evidence backwards.

You also brush over the fact that Darwin only has 130000 people, despite being the only capital in an enourmous area of land that you claim to be fertile. Why do you think this is Falah? I'll give you a hint, it is not armies of aboriginal warriors on the outskirts of the city.

Quote:
That comparison is not valid.


And your comparison with the south of Australia is?

Quote:
Australia's white population was also smaller than the US.


So is it's pre-european native population. Both of these are down to the various practical measures of 'fertility' for European and Aboriginal lifestyles. But you did not consider this either, did you?

Quote:
Another difference is that the Indigenous people of North America faced a two-prong attack; White invasion, and Old World disease. The British Army actually used biological warfare against the American natives by giving them blankets infected with smallpox. This strategy would not work against the Aboriginal communities of northern Australia because they had already developed some resistance to Old World disease through centuries of foreign trade. This compare to estimates of maybe half the Indigenous population in the south of Australia dying from smallpox in 1789 at the the time of European invasion.


So here we have another far more rational contribution to the dominance of Europeans over aborigines in the South. Earlier you were attempting to attribute this to the lack of violence in southern aborigines. Again you demonstrate your inability to rationally interpret even your own evidence.

That is two rational explanations - farmability and disease resistance, vs one that simply does not add up - that despite the consistent trend of high European density in the south and low in the north, regardless of aboriginal population or hostility, the aborigines were somehow better off being violent towards immigrants, even though the only examples you cite of such violence are massacres of aborigines.

The reality you are incapable of facing is that Europeans went where they wanted to, and if the aborigines attacked them they were slaughtered. Few immigrants chose to go north because of the heat and difficulty with European methods up there. They still choose not to. This has absolutely nothing to do with hostility, and the cessation of hostilities between aborigines and immigrants has not changed this one bit. There are still hardly any Europeans in the far north and still hardly any going up there. Even where there is something as profitable as an enourmous mine up there, we choose to fly up and fly back rather than settle.

In Darwin, the supermarkets sell more apples than mangos.
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Re: Representations of Muslims in Aust Pop Culture
Reply #39 - Jun 2nd, 2012 at 12:54pm
 
freediver wrote on Jun 2nd, 2012 at 11:45am:
Falah, is it your thesis or not?



As usual Freeliar, you continue to ask the same question over and over, despite the question already being answered.


freediver wrote on Jun 2nd, 2012 at 11:45am:
Quote:
There are a number of reasons.


The dominant one being its unsuitability for european agricultural methods. Did your thesis consider this, or conveniently ignore it? I have asked you this plenty of times. Why can you not even consider it?


I have already told you that considered this. The land is suitable for European agricultural methods. It is much more suitable than the barren land to the south of the  Roper River that has been used by Europeans.

For example, in 1876 a gold prospecting party returned from an expedition at Blue Mud Bay in Arnhem Land without finding gold, however, the Government Resident at Darwin wrote that they had found the land in the area to be suitable for agricultural purposes.1


If it were not suitable for agriculture, then why were so many attempts made to use it by Europeans? Why did Europeans say that it was suitable?


So there we have it an area with land suitable for farming but with a hostile Indigenous population.


What happened to areas of the Gulf of Carpentaria where the Macassans had not traded? Let's look at this 1885 letter written to a newspaper regarding what was happening in the less fertile areas of the Gulf:

Quote:
The N!ggers Again.

SIR, —I have just returned from a trip to the Gulf, and while there was able to see something of the way the natives are treated. Now this way of "subduing" and "dispersing" must end very soon, or, if not, before very many years there will be none left. At present they are hunted away from their usual hunting grounds, and sent to starve along the coast, or in the ranges. The few I saw are really being slowly starved to death. If they return at any time to their own birthplace they are at once dispersed by the stockman or the police…from all I saw and heard from the black people, there are very few of each tribe left.

T. S. B. 2



freediver wrote on Jun 2nd, 2012 at 11:45am:
Quote:
But it is no coincidence that the only large European settlement, (Darwin),  in the north-western coast of Australia is in the only fertile area in not used by Macassans


Of course it is no coincidence. The Macassans were telling everyone to hide from the white man. So when The white men settled in Darwin they stopped using it. You have a remarkable talent for getting even your own evidence backwards.


Freeliar, the Macassans did not trade in the Darwin area. That is why the Europeans found it easy to invade the area.

freediver wrote on Jun 2nd, 2012 at 11:45am:
You also brush over the fact that Darwin only has 130000 people, despite being the only capital in an enourmous area of land that you claim to be fertile. Why do you think this is Falah? I'll give you a hint, it is not armies of aboriginal warriors on the outskirts of the city.


Perhaps, Freeliar, you can explain to us why Hobart or Canberra have similar populations despite being capitals.

freediver wrote on Jun 2nd, 2012 at 11:45am:
Quote:
That comparison is not valid.


And your comparison with the south of Australia is?


I would certainly think that the colonisation of southern Australia is a lot more relevant than a comparison with the North America


freediver wrote on Jun 2nd, 2012 at 11:45am:
Quote:
Australia's white population was also smaller than the US.


So is it's pre-european native population. Both of these are down to the various practical measures of 'fertility' for European and Aboriginal lifestyles. But you did not consider this either, did you?


Freeliar the thesis is about Australia not North America. North America's inhabitable areas are much larger than Australia's. If we check population density, I can show estimates which would give Australia's non-desert regions higher pre-European popualtion density than North America.

freediver wrote on Jun 2nd, 2012 at 11:45am:
Quote:
Another difference is that the Indigenous people of North America faced a two-prong attack; White invasion, and Old World disease. The British Army actually used biological warfare against the American natives by giving them blankets infected with smallpox. This strategy would not work against the Aboriginal communities of northern Australia because they had already developed some resistance to Old World disease through centuries of foreign trade. This compare to estimates of maybe half the Indigenous population in the south of Australia dying from smallpox in 1789 at the the time of European invasion.


So here we have another far more rational contribution to the dominance of Europeans over aborigines in the South. Earlier you were attempting to attribute this to the lack of violence in southern aborigines. Again you demonstrate your inability to rationally interpret even your own evidence.


Freeliar, even if half the Indigenous population were wiped out in south-western Australia in 1789. This does not explain how the Europeans were able to extirminate the survivors over the next century and a half. Full-scale invasions of Victorian ad Queensland did not begin until at least half a century after the smallpox epidemic.

Freeliar, read account about the timidity of Aborigines in the south compared to the hostility of the Arnhem Landers as described by explorer Mathew Flinders in 1803. Flinders' report was the first comprehensive British report on the north of Australia. If you think that his reports didn't deter settlement in the region then you are dreaming.

Quote:
It does not accord with the usually timid character of the natives of Terra Australis, to suppose the Indians came over from Isle Woodah for the purpose of making an attack; yet the circumstance of their being without women or children, - their following so briskly after Mr. Westall, - and advancing armed to the wooders, all imply that they rather sought than avoided a quarrel. I can account for this unusual conduct only by supposing, that they might have had…Asiatic visitors, of whom we had found so many traces, some almost in sight of this place.3



People who were there attributed the hostility of the Arnhem Landers to the failure of all the pre-Darwin settlements.

Quote:
…The causes which led to its breaking up, are thus succinctly given by Dr. [Thomas Braidwood] Wilson. "The alleged causes were: first, the unhealthiness of the climate; secondly, the hostility of the natives… When Port Essington was located, all these had to be suffered over again"4


Darwin was established in the only area in the Northern Territory where Macassans did not visit.




freediver wrote on Jun 2nd, 2012 at 11:45am:
That is two rational explanations - farmability

Freeliar have you ever been there? Have you travelled around Australia? I have been around Australia, and I would rate Arnhem Land as being in the top 20% of Australia's farmable land in terms of rainfall and soil quality. I challenge you to provide evidence that Arnhem Land is not suitable for agriculture.


freediver wrote on Jun 2nd, 2012 at 11:45am:
and disease resistance


Freeliar, let's look at disease resistance. Why were the Aborigines in the north who would be equally disease resistant due to the strong trade networks largely wiped out  in areas where the Macassans did not trade? History records the massacres that took place in these areas of the north. The most destructive disease in the North was venereal disease introduced by the Europeans - which as I explained earlier, the introduction of Islamic culture helped protect the Arnhem Landers from sexually transmitted disease.




freediver wrote on Jun 2nd, 2012 at 11:45am:
vs one that simply does not add up

You like to reach conclusion without knowing all the facts.

freediver wrote on Jun 2nd, 2012 at 11:45am:
- that despite the consistent trend of high European density in the south and low in the north


This is incorrect. Freeliar. Scholars say that that the southern population of Indigenous Australians were larger than in the north. Pardoe writes that the Indigenous population was distributed in a similar pattern to modern Australia with concentration along the Murray Darling river system.


1No. 74 of 1876, to the Minister of Agriculture and Education, Adelaide, Northern Territory Incoming Correspondence
2The Queenslander, 12 June 1886, p.19
3  M Flinders, A voyage to Terra Australis, vol. II, G. & W. Nicol, London, 1814
4J L Stokes, Discoveries in Australia; with an account of the coasts and rivers explored and surveyed during the voyage of H.M.S. Beagle, in the years 1837-38-39-40-41-42-43, vol. II, T. and W. Boone, London, 1846

5Pardoe, C: "Becoming Australian: evolutionary processes and biological variation from ancient to modern times", Before Farming 2006, Article 4, 2004
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Re: Representations of Muslims in Aust Pop Culture
Reply #40 - Jun 2nd, 2012 at 1:10pm
 
falah wrote on Jun 2nd, 2012 at 11:08am:
The Macassans developed a sense of territorial rights by negotiating Aboriginal permission to use their coasts.

When Europeans arrogantly refused to negotiate with Indigenous people affected by Macassan trade, they knew that they must defend their lands.





Aboriginese were the wronged and oppressed Muslims (Palestinians, Taleban), Macassans were Al Qaeda/Mujahadeen/jihadis committed to Allah's sharia law, whites the Jews and Americans and kuffars.

To an Islamist mind, everything has always been along these sort of lines.
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Re: Representations of Muslims in Aust Pop Culture
Reply #41 - Jun 2nd, 2012 at 1:29pm
 
freediver wrote on Jun 2nd, 2012 at 11:45am:
the aborigines were somehow better off being violent towards immigrants, even though the only examples you cite of such violence are massacres of aborigines.


Freeliar you ignore what I have already posted. Early British explorers like Mathew Flinders and John Lort Stokes had members of their crew killed. Many Europeans who tried to setlte in the area were killed by Arnhem Land Aborigines as I have previously posted:

Quote:
...In 1866 John McKinlay’s exploration party was attacked by a large group of Aborigines in Western Arnhem Land.8  This was followed by the deaths of Mr Permain and Mr Boorodaile, who were were reportedly murdered by Aborigines whilst exploring the area near Port Essington in 1875,9  and in 1898 at King River a pair of buffalo shooters, T. Moore and K Mackenzie, were killed.10 In 1879 sea trepnager, E. O. Robinson returned from a trip to Darwin to his camp in Western Arnhem Land to find his partner Thomas Wingfield half buried nearby.11  After several Europeans explorers and pastoralists had been attacked and in some cases killed in Arnhem Land during the 1870’ and 1880’s, a government report described the natives of northeast Arnhem Land as ‘numerous and dangerous.’12  In 1896, the ship Red Gantlet logged an Aboriginal attack in Castlereagh Bay in northeast Arnhem Land, and later the ship was reported missing altogether.13  A trepanger named Jim Campbell was also speared near the King River in 1913.14  In 1908, Dr Cecil Strangman, Protector of Aborigines for the Northern Territory, wrote that the natives of the Goyder River area in Castlereagh Bay ‘have gained an unenviable distinction for treachery and hostility to Europeans.’15  However, Strangman wrote that the Groote Eylandt natives had an even fiercer reputation: ‘I had been warned by Europeans that had previously visited this island that these natives were the worst and most hostile lot on the coast.’16 




8Berndt & Berndt
9Northern Territory Times and Gazette, 20 March 1875
10Northern Territory Times and Gazette, 16 December 1898
11Berndt & Berndt
12Government Resident, Half-Yearly Report on Northern Territory to December 31st 1885
13Berndt & Berndt
14The Argus, 9 July 1913
15Berndt & Berndt
16Ibid




Freeliar, I have already suggested to you that you read Trudgeon's excellent book which describes the warfare between Europeans and the Yolngu people in East Arnhem Land.

I believe you to be both intellectually inadequate and too morally bankrupt to bother to read the book yourself to find the truth of the matter so I will post my own summary of the book:



Government settlement policies led to a low-level warfare being conducted in Arnhem Land in the half century prior to 1908, with all of Arnhem Land being gazetted for pastoral lease in the last twenty years of the twentieth century. In 1885, J. A. Macartney set up the Florida station in Yolngu territory in north-central Arnhem Land, and was soon shooting at any Aborigines he saw.  The Yolngu knew of guns from the Macassans; seeing that the pastoralists had guns they developed guerrilla warfare tactics to fight, killing station hands and cattle.  Mcartney abandoned the station in 1893, and the Yolngu were victorious. Several years passed before hostilities again began with the Eastern & African Cold Storage Supply Company arriving in 1903. [The company had taken lease of all eastern Arnhem Land, an area of about 50,000 square kilometres.1]  The company approached from the south, recruiting a native police force, which would later be used to exterminate Yolngu clans to the north. including women and children.  At this point, several Yolngu clans decided to join together and attack the cattle stockmen.  The two opposing groups met in a forest where many were killed on both sides.    When the stockmen’s supply of bullets was depleted, they retreated southwards and never returned to northeast Arnhem Land again.  However, battles raged in the central and south eastern plains of Arnhem Land in the following years.   A large number of Yolngu men gravitated towards a camp east of the Arafura Swamp, from where an alliance was made to drive the stockmen out of Arnhem Land, and guerrilla war campaigns were planned.  In 1905, the company contacted the Government Resident requesting a police patrol of their northeast Arnhem Land leases.2


In 1905, the company contacted the Government Resident requesting a police patrol of their northeast Arnhem Land leases.3

Finally, in 1908, after persistent spearings of cattle, the Yolngu observed the stockmen packing up and herding their cattle out of Arnhem Land.4


The Yolngu credit the abandonment of cattle stations in East Arnhem Land to their ‘intense opposition to the intruders.5


However, even after the pastoralists finally retreated from Arnhem Land in 1908, the Arnhem Landers still had to protect their lands from poachers. I will provide a summary of Trudgeon's account of the aftermath of the retreat of the pastoralists, and the Australian government's ban on Macassan traders:

The Yolngu were victorious, but at great cost. Hostilities began again when the Macassans were banned from coming to Australian shores. European and Japanese trepangers and pearlers moved in, and the Yolngu faced a new problem. The newcomers did not behave like the Macassans;  they plundered the Yolngu coastal resources without paying compensation, and worse, often abducted and raped Yolngu women.  Yolngu would often spear and kill offending intruders, with this state of affairs continuing until the 1930’s.6 



Berndt and Berndt write that this had given Arnhem Land Aborigines a reputation amongst Whites of being “savage and warlike.”

US anthropologist, W L Warner, visiting Arnhem Land in the late 1920’s wrote that ‘the killing of several whites and Japanese has put a heavy fear in the hearts of all intruders into these parts.’7

Arnhem Land had still not lost its reputation for a being a dangerous place for intruders when anthropologist Donald Thomson visited in the late 1930’s: ‘I was warned on all sides that it meant certain death to enter the area alone’8



1Cole K, A History of Numbulwar: the story of an Aboriginal community in Eastern Arnhem Land, 1952-1982, Keith Cole Publications, Bendigo, 1982, p.14.
2R, Trudgen, Why Warriors Lie Down and Die: towards an understanding of why the Aboriginal people of Arnhem Land face the greatest crisis in health and education since European contact, Aboriginal Resources and Development Services, Darwin, 2000
3Berndt & Berndt
4McMillan, A, An Intruder’s Guide to East Arnem Land, Duffy & Snellgrove, Potts Point, 2001.
5M Dreyfus, & M Dhulumburrk, Submission to Aboriginal Land Commissioner regarding control of entry onto seas adjoining Aboriginal land in the Milingimbi, Crocodile Islands and Glyde River area, Northern Land Council, Northern Land Council, Darwin, 1980
6Trudgeon
7Warner, W L, A Black Civilization: A study of an Australian tribe, Harper Torchwood, New York, 1964
8Thomson, D, Arnhem Land: explorations among an unknown people, Geographical Journal, Vol. 112, 1948
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Re: Representations of Muslims in Aust Pop Culture
Reply #42 - Jun 2nd, 2012 at 1:30pm
 
Quote:
For example, in 1876 a gold prospecting party returned from an expedition at Blue Mud Bay in Arnhem Land without finding gold, however, the Government Resident at Darwin wrote that they had found the land in the area to be suitable for agricultural purposes.


Interesting that you choose this claim over the reality that the land has never reached the potential you claim it has, regardless of the hostility of the aborigines. Your own examples demonstrate the mistakes made in attempting to turn the land into european style farms, but as usual you get your own evidence backwards. You don't need someone from 1876 with zero experience in tropical agriculture to tell you whether the land is suitable. you just need to open your eyes.

Quote:
If it were not suitable for agriculture, then why were so many attempts made to use it by Europeans? Why did Europeans say that it was suitable?


Because they were wrong. Again, you get your own example backwards. The failures to convert this land, even today when there is no hostility, demonstrates it lack of suitability.

Quote:
What happened to areas of the Gulf of Carpentaria where the Macassans had not traded? Let's look at this 1885 letter


Why don't you open your eyes instead and see the evidence right there in front of you, without rose tinted glasses - there is almost no-one up there. The land is still some of the least productive non-desert land in Australia. You need a 4WD to get there. Again, you merely demonstrate how blind Islam makes you to the reality in front of you and how it makes you unable to objectively interpret your own evidence.

I don't know what University awarded a thesis to you for your BS, but I hope it was one of those imaginary internet ones.
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Re: Representations of Muslims in Aust Pop Culture
Reply #43 - Jun 2nd, 2012 at 1:37pm
 
Falah didn't you also claim to have been up North? How could you possibly spend any time at all up there without noticing this? Did you fly into Darwin, drive out to one aboriginal camp, then straight back to a basement in Adelaide or something?
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Re: Representations of Muslims in Aust Pop Culture
Reply #44 - Jun 2nd, 2012 at 1:48pm
 
freediver wrote on Jun 2nd, 2012 at 1:30pm:
Quote:
.

Quote:
If it were not suitable for agriculture, then why were so many attempts made to use it by Europeans? Why did Europeans say that it was suitable?


Because they were wrong. Again, you get your own example backwards. The failures to convert this land, even today when there is no hostility, demonstrates it lack of suitability.


Freeliar, you have failed to provide any evidence that Arnhem Land is not suitable for farming. Considering that the land to the west and far more barren lands to the south and east are used for agriculture I would like to know how you determined this.

Quote:
What happened to areas of the Gulf of Carpentaria where the Macassans had not traded? Let's look at this 1885 letter


Why don't you open your eyes instead and see the evidence right there in front of you, without rose tinted glasses - there is almost no-one up there. The land is still some of the least productive non-desert land in Australia. You need a 4WD to get there. Again, you merely demonstrate how blind Islam makes you to the reality in front of you and how it makes you unable to objectively interpret your own evidence.


Freeliar, Arnhem Land is the greenest part of the Gulf of Carpentaria coast. Yet where are all the cattle stations? Outside of Arnhem Land!

...


I have been all over Australia Freeliar. Even to the the middle, and I have found cattle stations in this inhospitable environment.

There are even cattle stations next to Lak Eyre which is dried up on average 29 out of every 30 years.

Arnhem Land is green and close to the sea. Makes much more sense to have a cattle station there than in the deserts of central Australia don't you think?
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