Sir Spot of Borg wrote on Oct 8
th, 2012 at 6:34am:
muso wrote on Oct 7
th, 2012 at 7:13pm:
Of course in a cognitive sense, you must agree that religiosity is a type of intelligence. No?
Intelligence? Negative maybe . . . .
SOB
Well, relligiosity is clearly reflected in brain development, and it's very similar to other kinds of intelligence, such as cognitive ability, social intelligence and even motor ability/ athletic ability/dexterity. IN a sense, all three involve the develpment of neural pathways or nerve cell communications. In a physiological sense, religious development is similar to other cognitive development in that it too involves the development of neural pathways. (Centred on the parietal lobe according to recent research.)
My only point is that anything where you use the brain, such as religion, music, mathematics, reading literature, interesting experiences etc will have the effect of stimulating new neural pathways within the brain. Purely in cognitive terms, religion is one of many forms of intelligence. (That's not the same as saying lack of religion= lack of intelligence. )
I'm making a point about the nature of intelligence in cognitive terms. Anything that exercises and stimulates the brain can improve intelligence in one sense of the word, and I think that intelligence has two components, namely intrinsic or natural intelligence plus what I'd term enhanced intelligence which we gain by exercising the brain.
Does the application of knowledge and ability (both) qualify as facets of intelligence? - or is it related more to reasoning ability? I'd say that they are complimentary.
If that reasoning or knowledge were to be applied to (say) 18th century medicinal theory and practice, most of which has been shown to be severely flawed according to today's knowledge, I'd argue that it's still intelligence.
In the same way, regardless of your attitudes to religion, it still qualifies as a kind of intelligence (in a cognitive sense).
How do you define religion? How do you define intelligence? - or even, How do theists (or anybody else) define god? These questions are all subject to interpretation.