Postmodern Trendoid III wrote on Mar 4
th, 2013 at 10:04am:
The church in the medieval period was the place of education. Education and learning wasn't independent of the church in Medieval Europe. The early thinkers believed that by understanding the world you were understanding the mind or ways of god. Karnal made this good point earlier. For example, take Descartes; in the 3rd Meditation he states that he got the idea of "perfection" from God and that by understanding the world more he was coming closer to "perfection" and hence "god". It is similar with many others. Newton, I believe, also thought he was coming closer to god when he laid down his principles.
The move to atheism in Europe was slow. It wasn't an overnight revolution. As skeptical thought progressed and became more acute over the centuries, it turned its eye on god and religion and eventually doubted its existence. When Logical Positivism arrives in the 19th century, god and Platonic metaphysics are basically eradicated from the sciences.
Again, atheism is only a recent phenomenon.
The church got out of the Dark Ages through a Renaissance - a rebirth of Western Civilization. This involved reading non-Christian Greek philosophy for the first time, and discovering Greek and Roman history - pagan history, not Christian.
Without this, there would have been no Renaissance, no Enlightenment, no Scientific Revolution, and no Reformation.
During the Dark Ages, Islam was the center of Western civilization. Before the Renaissance, the only people reading Plato and Aristotle were the Muselmen. The only people trading were the Muselmen - they controlled the main global trade routes, and they housed the main libraries and centers of learning at the time.
China was equally focused on learning, but it was an insular civilization. The Muslim world at the time was extroverted and expansionist. It collected taxes and levies from the main trade routes and ports. While the West was stuck with feudalism, the Muslim world mediated global trade and cultural cross-fertilization. The Islamic world was the centre of global civilization. During the Dark Ages, Western Europe was the antithesis of civilization.
Western Europe only came good in the 15th century - after it got its hands during the Crusades on all the Greek and Roman texts held in Ottoman-ruled Constantinople, the old Eastern centre of the Roman Empire. We're talking about a period just over 500 years old, from the spice trade and the "Age of Expansion" on. For a millennium prior to this, Europe was mired in corruption, war and feudal slavery. The church during this time was not a beacon of Enlightenment - far from it. It kept order through the Rack and the Stake.
Somewhere along this historical journey, Islam and the West swapped places - probably around the time of the Scientific Revolution. Like many cultural phenomena, it was shaped by war. In a sense, Mao's statement about power rings true. All power comes from the barrel of a gun. The Ottomans were kept out of Vienna by superior planning and firepower. Islam's power declined.
But it wasn't through any inherently superior mindset or Western supremacy. It was global influence and the control of trade. During the 16th and 17th centuries, the Dutch invented capitalism by selling shares in the Dutch East India Company. The British navy became a world power. The Prussians mobilized and defeated the Ottomans, creating the Austro-Hungarian empire. Power shifted to the protestant countries, countries where the power of the church was usurped and held in check by the emerging nation state.
There was no "clash of civilizations" between the West and Islam, merely the long decline of one civilization (Islam) and the rise of another - capitalism. The new capitalist states were continuously squabbling with each other. War was ever-present. There were no epochal battles for the control of Western Europe. As soon as the Ottomans were turned back from Vienna, there were successions of expanding empires battling for European control - the Russians, Prussians and French. The British played them all off against each other from the sidelines, and settled on supremacy in the colonies.
All Christianity gave humanity was Feudalism. The reason the protestants came to the fore was their willingness to render unto Caesar what was Caesar's and leave the newly devised nation state to get on with business. I.e, it was indeed the separation of church and state that saw Europe develop, prosper and achieve military supremacy.
There was no real clash of civilizations between Islam and the West, only one empire slowly crumbling and another taking its place. This is how history seems to work, and only Gud knows if there's an art or science to it. If you believe Rousseau, Machiavelli's
the Prince was intended as satire, not a cynical instruction manual for rulers. Western Europe may well be in a similar period of decline today, and no one can agree on how to reverse things. More state cooperation or less? More economic integration or less? More regulation of the economy or less?
What can we learn from history? No one knows. As Weber said, the owl of Minerva flies only at the dusk.
We can only judge history when all is said and done. We can only know what has worked - or not worked - after it happens.