Science was stillborn in every other society that didn't have the essential rationalism of the Judeo-Christian theology which holds that the world was created by rational creator and so 'reading' the world (natural science) is a guide to the rational mind of the creator - and conversely reading the Bible is a guide to the world.
Copernicus, Kepler, Galileo, Newton, Boyle, Pascal - all devout Christians for whom there was absolutely no conflict between their religious and scientific views. They in fact defended their scientific discoveries on theological as well as observational grounds.
Even a very basic, introductory book on the history of science will tell you this much.
"The early pioneers and heroes of modern Western science—Copernicus, Galileo, Kepler, Newton, Boyle, and so on—were all serious Christians, if occasionally, as with Newton, Christologically unorthodox. Furthermore, many (Foster 1934, 1935, 1936; Ratzsch 2009) have pointed out that theistic belief and empirical science display a deep concord, fit together neatly. This is in part a result of the doctrines of creation embraced by theistic religions—in particular two aspects of those doctrines. First, there is the thought that God has created the world, and has of course therefore also created human beings. Furthermore, he has created human beings in his own image. Now God, according to theistic belief, is a person: a being who has knowledge, affection (likes and dislikes), and executive will, and who can act on his beliefs in order to achieve his ends. One of the chief features of the divine image in human beings, then, is the ability to form beliefs and to acquire knowledge. As Thomas Aquinas puts it, “Since human beings are said to be in the image of God in virtue of their having a nature that includes an intellect, such a nature is most in the image of God in virtue of being most able to imitate God” (ST Ia q. 93 a. 4). God has therefore created both us and the world, and arranged for the former to know the latter. Thinking of science at the most basic level as the project of acquiring knowledge of ourselves and our world, it is clear, from this perspective, that the doctrine of imago dei underwrites this project. Indeed, the pursuit of science is a clear example of the development and enhancement of the image of God in human beings, both individually and collectively."
Etc, etc, etc
http://plato.stanford.edu/entries/religion-science/