freediver wrote on Jan 8
th, 2013 at 9:43pm:
Muso has just added a few more.
Go on believing that if you like. It's the old fallacy of discarding information that's not in your favour. The works of Aristotle are "irrelevant" to you. The works of Thomas Jefferson are also irrelevant, as are the courses on political science at universities throughout the world.
No no, muso made it up, and we'll just call it "appeal to authority".
I'm actually honoured that you think I could make all this up on my own, but I have to be truthful. It's actually abundantly obvious to anybody who has studied political science. I usually veer away from quoting reams of information, but now and again, it helps to get a point across:
Quote:Whatever freedoms you have cannot exist in a political vacuum. There must be some way of assuring and protecting your rights--your freedom, and government is the answer. Even libertarians generally accept this, although they are the most ardent proponents of the maximum freedom, and believe that while government is evil, it is necessary or inevitable.
But not just any government will do. It must be one that not only commands your obedience to its laws, but one that in its very organization embodies what being free means to you. This is democracy. As a concept, "democracy" has not only developed many meanings since its first use by the ancient Greeks, but also meanings once well-established have changed.
You may define democracy by its inherent nature and by its empirical conditions. As to its nature, Aristotle defined democracy as rule by the people (Greek demokratia: demos meaning people + -kratia, -cracy, meaning rule or governing body) and this idea that in some way the people govern themselves is still the core sense of democracy. In the ancient Greek city states and the early Roman Republic democracy meant that people participated directly in governing and making policy. This was possible because of the small populations of these cities, hardly ever more than 10,000 people, and the exclusion of women and slaves from participation. Although limited to free males, this idea of the direct participation of the people in government was the central meaning of democracy up to modern times, and now is usually known as pure or direct democracy.
Source (again)
http://www.hawaii.edu/powerkills/WF.CHAP3.HTM Once again, freedom is the foundation of democracy AND democracy is the whole purpose of freedom. They are concepts that are intricately woven together. Erode one and you erode the other.
The first Greeks had voting only for the leading class of males and it was compulsory to attend it was ignored unless there was not a quorum in which case people were rounded up to attend and then fined for their failure.