Quote:of course they do. What planet are you on?? Don't abuse your women means don't abuse your women. Nothing you or falah or Abu have ever said even remotely hints that this is not the case in islam.
What about the example of Muhammed pardoning a man whose wife complained about him beating her until her skin turned green with bruises? Does that count as a hint?
Quote:Your point about wife beating says nothing about the permissibility of spousal rape.
I agree that it doesn't. Rather, I was using it to counter your argument, which was that discouraging 'abuse' of women means that spousal rape is illegal. However if it does not even preclude wife beating, it is a bit of a stretch to try to interpret it even more broadly to preclude spousal rape.
Quote:Your contention that islam redefines the definition of rape and abuse has no basis whatsoever other than your own prejudice.
But you just argued yourself that Islam redefines rape. You also go on to redefine abuse.
Quote:Now I'll be the first muslim who speaks out against stoning - it has no quranical basis, and the basis in the hadith is questionable.
Do you support the death penalty, just with a different method?
Quote:That said, it is not an "abuse" of women per se
See, you also redefine abuse when it suits you.
Quote:since it doesn't discriminate against women over men
So it is only abuse if it is discriminatory abuse? You are not making much sense gandalf.
Quote:Look, I'll gladly argue in favour of banning stoning (which it virtually has been in the islamic world by the way), but this is a human rights issue - affecting both men and women (actually men more so, as explained above) - thus it is not an issue of "abuse" of women per se
You say per se a lot. Is this code for you still haven't made up your mind?
Quote:not like rape and domestic violence
So hitting a woman is abuse, but pelting her with stones until she is dead is not abuse?
Quote:what don't I know? That not paying zakat and usury are forbidden in islam? What on earth are you talking about? What exactly is your point - that people who perform usury will not be punished under sharia law?
My point is that not being able to give a single example undermines your claims of credibility. Abu and Falah gave lots of examples.
Quote:LOL I see what you did there - you spend your ENTIRE (and I mean, literally entire) time here trying to prove how stupid Abu and Falah are
I don't think stupid is the correct term.
Quote:but then you ingeniously paint them as the most knowledgeable authorities on islam
I merely painted them as more knowledgeable than you.
Quote:Therefore stupidity and authority on islam go hand in hand - brilliant!!
You may have a point there.
Quote:It is interesting that you have such little idea of what is being argued here. My understanding is that according to islam, "rape" (from a jurisprudence point of view) is forced fornication - and fornication is sex outside of marriage.
The other Muslims put it that fornication is when both participants are unmarried, and it is adultery if one or both are married.
Quote:Does it mean that forced sex in marriage (we'll call it spousal rape - even though it is technically a term that islamic jurisprudence would not recognise) - is not a form of abuse which is punishable? No.
Actually, the specific question was whether Islam considers spousal rape to be rape. You appear to be saying no.
Quote:Have I ever in this thread or elsewhere argued that 'spousal rape' as an abuse and a punishable offense hinges on it being part of the technical definition of "rape" in islamic law? No.
I agree. You did well to avoid that for so long, and understandably so. But I would still appreciate a straight answer. These things have a horrible way of resurfacing with the claim that I did not understand it previously.
Quote:And as I've also pointed out before, the husband is *ALSO* obliged to 'give it up' to the wife whenever she wants it. Funny how that doesn't seem to elicit a hysterical *OMGZZZZ - ISLAM PERMITS WOMEN TO RAPE THEIR HUSBANDS!!!111* response.
I am curious. Abu and falah also made this argument. Is that part of the "it is not abuse if it is not discriminatory" argument?