From MI5 research regarding the process of islamic radicalisation:
Quote:Far from being religious zealots, a large number of those involved in terrorism do not practise their faith regularly. Many lack religious literacy and could actually be regarded as religious novices. Very few have been brought up in strongly religious households, and there is a higher than average proportion of converts. Some are involved in drug-taking, drinking alcohol and visiting prostitutes. MI5 says there is evidence that a well-established religious identity actually protects against violent radicalisation.
http://www.guardian.co.uk/uk/2008/aug/20/uksecurity.terrorism1So identifying oneself within the mainstream islamic community in the UK actually
protects against violent radicalisation - according to British intelligence.
In light of this, consider the islamic community's reaction to the recent violent protests in Sydney - as detailed in
this post of mine.
In another thread I created a while back, I demonstrated how leaders representing
mainstream islam in the UK had condemned the so called "muslim patrols" happening on the streets of London.
After 9/11 there were a plethora of statements of condemnation by
mainstream muslim leaders - and has been the pattern for just about every other act of violent extremism carried out in the name of islam.
Of course you can be cynical and talk about the crocodile tears or whatever - but saying mainstream islam is insincere or not serious about stopping extremism is one thing, but where is the evidence that such institutions actively facilitate the extremists/terrorists - especially in light of what the MI5 research claims?
The arguments I've seen here are of two kinds: 1. quotes from the Quran and hadith illustrating islam's supposed violent/extremist doctrinal basis and 2. anecdotes of muslims supporting/carrying out acts of violent extremism.
With regards to the first - mainstream islamic scholars, teachers and leaders directly refute the doctrinal basis of islamic extremism - and in fact make a doctrinal case for the opposite view - ie that islamic texts actually promote peace and tolerance. The point here is not to debate this doctrinal basis itself, but to determine the extent to which muslims themselves are swayed by their own doctrine in carrying out extremism. If, as I contend, the mainstream muslim population believe in a tolerant/peaceful islamic doctrine, then how can it be argued that mainstream islam is facilitating extremism in islam? It is not good enough to merely provide doctrinal evidence of islam's intolerance and violence, it needs to be demonstrated how it causes mainstream teahings and practices to
facilitate extremists to act the way they do. Otherwise, in the face of the mountain of evidence that mainstream islam
rejects and discourages extremism and violence - the only thing left is to dismiss such activities as a non-representative fringe.
Secondly, we have all seen the anecdotes - the beheading placards, gruesome pictures of victims of terrorism, so called "clerics" talking about violence and jihad etc etc. All individual cases - which are irrelevant if they can't demonstrate an overall trend in behaviour within mainstream islam. Of course it should go without saying that for every anecdote of support for violence, 10 others can be found rejecting and condemning it. Such infantile games prove nothing.
In short, where is the evidence that violence and extremism is institutionalised and manufactured within mainstream islam?