Whats interesting is that the hadith describes the rape of a woman who is not identified as any specific type of woman - not a wife, not a slave, not a free woman. I interpret the generic description of this case as outlawing rape of all women. Why make a separate ruling for every type of woman, when you can simply say "don't rape
any women?"
freediver wrote on Aug 23
rd, 2013 at 7:21pm:
Can you find the verse that specifically prohibits raping one of your slaves?
The relevant hadith on rape can refer to any rape - raping of a slave, raping a free woman by another man, or raping by the husband. How can you say that ruling doesn't apply to slaves? You can't - since that woman could have been a slave - there is nothing that indicates she wasn't.
freediver wrote on Aug 23
rd, 2013 at 7:21pm:
the verse you insist prohibits rape in all contexts does not distinguish between rape and consensual sex and does not even mention rape
No. The relevant hadith describes a situation in which a woman is taken against her will and forced to have sex - very clearly. Would you object to a non-islamic law that stated that any man who forces a woman to have sex with him, against her will, shall be severely punished - as somehow wrong because the word "rape" is not mentioned? That would make no sense. It makes even less sense to describe such a decree as only punishing the man for unlawful sex - not rape.
Also, while I previously said the quran says nothing specific on rape, I have since found verse 4:19:
Quote:O you who have believed, it is not lawful for you to inherit women by compulsion. And do not make difficulties for them in order to take [back] part of what you gave them unless they commit a clear immorality. And live with them in kindness. For if you dislike them - perhaps you dislike a thing and Allah makes therein much good.
'inherit' = marriage = lawful sex.
freediver wrote on Aug 23
rd, 2013 at 7:21pm:
Where Islam permits sex, it considers it a man's right and a woman's duty.
This is simply not true. Quran verse 2:187 states in relation to husband-wife relations -
"They are garments for you and you are garments for them". This, backed up by the hadith that states "
and your wife has a right over you " is universally recognised by scholars as referring to both the husband and wife's sexual needs. As Qurtubi states: "
She has over him the same right of sexual cohabitation he has over her", and Yusuf Ali:
Quote:Men and women are each other’s garments i.e. they are for mutual support, mutual comfort, and mutual protection, fitting into each other as a garment fits the body. A garment also is both for show and concealment.
and the North American Islamic Society:
Quote:It is also emphasized in Islam that a husband should not deny his wife’s physical needs. Both of them are related to each other, as Allah says in the Qur’an, “They are a garment for you and you are a garment for them…” (Al-Baqarah: 187) A husband who without any genuine reason neglects his wife’s needs is as sinful as a wife who neglects her husband’s needs without any excuse. The husband and wife both should care for each other in all matters, whether they are moral and spiritual or financial and physical. The relationship between the husband and wife should be based on what the Qur’an says, “love and compassion” (al-Rum: 21).” ( fatwa by Mufti Muzammil Siddiqi at Islamonline.com)
http://www.answering-christianity.com/karim/women_rights_for_sex.htm