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Historicity of Islamic beliefs (Read 16550 times)
True Colours
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Re: Historicity of Islamic beliefs
Reply #30 - Feb 15th, 2014 at 12:39pm
 
It hilarious when someone presents themselves as an expert, then thoroughly demonstrates why they are not.

vanatos wrote on Feb 14th, 2014 at 12:53pm:
On Historical evidence
That historical evidence of various Islamic beliefs, is almost completely invalid or missing.


Totally incorrect. All the core beliefs of Islam are found in the Quran and hadeeth.

From a historiographical point of view, every hadeeth in Saheeh al-Bukhari and Saheeh al-Muslim have totally far more credibility in terms of the reliability of their source than any verse in the Bible. The Quran is considered totally incorruptible until this very day due to the way it was quickly memorised by so many people and spread throughout the world - the only way the Quran can be corrupted in the future is if the millions of people who memorised it are killed and the printed copies are destroyed.



vanatos wrote on Feb 14th, 2014 at 12:53pm:
It is important to understand this is different then saying the stuff in these texts actually happened

It is known that what was mentioned in Hadeeth graded as saheeh happened due to the variety of sources for the hadeeth and the care used in evaluating the sources.



vanatos wrote on Feb 14th, 2014 at 12:53pm:
Bukhari (author of the collected texts of the bukhari hadiths) is well known to have gotten rid of 99% of 'hadith material' he deemed wrong, because it did not conform to the quran


Totally incorrect. Such a comment displays total ignorance of Bukhari's aims in compiling his book of 'saheeh' - which was to compile a book of hadeeth that had impeccable sources. The main reasons that a hadeeth was not included in his book of saheeh is because either he was unable to verify the source of that hadeeth to his high standards, or he simply had not heard of the hadeeth.


vanatos wrote on Feb 14th, 2014 at 12:53pm:
fabrication (people making stuff up that muhammad said) was commonplace by muslims back then.


That is untrue. Out of the millions of hadeeth only a few have been found to be fabricated. Scholars developed methods to distinguish fabricated hadeeth from reliable. For example, Bukhari would not accept a any hadeeth which had a person it is chain of narrators who had ever told a lie.




vanatos wrote on Feb 14th, 2014 at 12:53pm:
dolls being allowed because she was before the 'age of reason' (ie before puberty) because dolls is haram and other things brought up in this thread.

Please provide the verse in the Quran or the hadeeth which says that dolls are haraam (forbidden). The only Islamic texts that I have ever seen regarding dolls indicate that they are permissible. But go ahead, prove me wrong if you can.


vanatos wrote on Feb 14th, 2014 at 12:53pm:
On society back then before Islam
This is unfortunate propaganda perpetrated by Muslims, which is blasphemy because their own religions texts contradict them.

You have any evidence of this?


vanatos wrote on Feb 14th, 2014 at 12:53pm:
In terms of religious freedom, while some places were horrible some were ok,

Most of the historical sources (including non-Muslim sources) indicates that there was little religious freedom in the world.


vanatos wrote on Feb 14th, 2014 at 12:53pm:
the place where muhammad lived when he was preaching Islam, was a place of vast religious freedom.


Incorrect. Mecca was hostile to missionary activity. Even the Christian-convert uncle of Prophet Muhammed wife warned the Prophet that the Meccans would drive him out when he made his mission public - which they did indeed do in due course after persecution and economic boycott.

The Meccans at the time would not even let their fellow Arabs worship at the temple of Abraham until they had paid exorbitant fees - a person unable to pay the fees would be stripped of all their clothing and forced to worship naked. A person publicly worshipping in a different manor to the pagans could expect insults, violence and public humiliation such as having the intestines if slaughtered animals thrown on them.



vanatos wrote on Feb 14th, 2014 at 12:53pm:
Pre-islamic 'mecca', was a place of various religions (sabian, jews, pagans) all co-existing, and this IS the Islamic belief because it is echoed in the quran and hadith.

Garbage. Mecca was almost entirely populated by pagans. The nearest Jews and Sabians lived hundreds of miles away. Out of the thousands of people living in Mecca only about 4 were brave enough to to hold to the pre-pagan monotheistic Abrahamic Hanifi religion

vanatos wrote on Feb 14th, 2014 at 12:53pm:
The story of Muhammad preaching against the other religions, and the other religious chiefs offering each to become of the other religion to see which one is better, is a story echoed in the quran and hadith

What Prophet Muhammed received from the pagans for preaching monotheism was mockery, slander, violent assaults, economic boycott and exile. Many of his earliest followers in Mecca were tortured, sexually assaulted and/or murdered. Even when Prophet Muhammed and his followers escaped from Mecca, pagan threats to kill all Muslims followed them there






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Re: Historicity of Islamic beliefs
Reply #31 - Feb 15th, 2014 at 12:51pm
 
True Colours wrote on Feb 15th, 2014 at 12:39pm:
What Prophet Muhammed received from the pagans for preaching monotheism was mockery, slander, violent assaults, economic boycott and exile. Many of his earliest followers in Mecca were tortured, sexually assaulted and/or murdered. Even when Prophet Muhammed and his followers escaped from Mecca, pagan threats to kill all Muslims followed them there





And Muslim retained much of that pre-Islamic culture and attitude and do all these things - but now in the name of Allah and Mohammed.

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Re: Historicity of Islamic beliefs
Reply #32 - Feb 15th, 2014 at 2:59pm
 
Economic boycott? Is that what Muhammed used to justify his years as a highway robber? For someone who defined his career by rape and pillage to complain about boycott is a bit rich.
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Re: Historicity of Islamic beliefs
Reply #33 - Feb 15th, 2014 at 3:23pm
 
True Colours wrote on Feb 15th, 2014 at 12:39pm:
The Quran is considered totally incorruptible until this very day due to the way it was quickly memorised by so many people and spread throughout the world - the only way the Quran can be corrupted in the future is if the millions of people who memorised it are killed and the printed copies are destroyed.

Your statements display a remarkable degree of indoctrination, propaganda and hypocrisy, in one case you state an ancient book (quran) is totally incorruptible, and later in your post you attack the bible as being corruptible.

While you can believe what you want about Islam, who are you to attack the bible's integrity while at the same time angrily attack those who criticize the quran of the same?

This displays a remarkable indoctrination based on hate.

Since you like the hadith so much, i'll just post one that totally refutes you.

'Abdullah b. 'Abbas reported that 'Umar b. Khattab sat on the pulpit of Allah's Messenger (may peace be upon him) and said: Verily Allah sent Muhammad (may peace be upon him) with truth and He sent down the Book upon him, and the verse of stoning was included in what was sent down to him. We recited it, retained it in our memory and understood it. Allah's Messenger (may peace be upon him) awarded the punishment of stoning to death (to the married adulterer and adulteress) and, after him, we also awarded the punishment of stoning, I am afraid that with the lapse of time, the people (may forget it) and may say: We do not find the punishment of stoning in the Book of Allah, and thus go astray by abandoning this duty prescribed by Allah. Stoning is a duty laid down in Allah's Book for married men and women who commit adultery when proof is established, or it there is pregnancy, or a confession.
-sahih muslim 4194


Even early Muslim traditions talk at length of missing verses, the verse of stoning adulterer's is one.

And this is Sahih Hadith, so it is authorative.

I haven't even begun to discuss the sheer absurdity of your claim, from a scholarly perspective.

How do you address that the quran was created in a time when the arabic language was poor? when diacritic points did not exist and so statements were ambiguous? that only later after these improvements in the arabic language itself could one even begin to interpret ambiguous verses, and by then too late to know what it originally meant?

How do you contend with the differences in the samarqand codex of the quran? our oldest survivable quran to todays one? which is based on the egyptian standard published version?

Have you read the scholarly analysis of this text? by say Arthur Jeffrey? i will post a link.

The Orthography of the Samarqand Codex
-docshut.com/khpktp/the-orthography-of-the-samarqand-codex-by-a-jeffery-and-i-me
ndelsohn.html


This is an actual scholarly analysis of the text, showing the grammatical differences and errors, i mean a real analysis, and this quran is still after uthman standardized qurans, to which we should have expected no differences after he burnt all the rival contradictory qurans.

Are you aware of this part of official islamic history? that at one time there was in existence many multiple qurans and all differing?
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Re: Historicity of Islamic beliefs
Reply #34 - Feb 15th, 2014 at 4:49pm
 
vanatos wrote on Feb 15th, 2014 at 3:23pm:
True Colours wrote on Feb 15th, 2014 at 12:39pm:
The Quran is considered totally incorruptible until this very day due to the way it was quickly memorised by so many people and spread throughout the world - the only way the Quran can be corrupted in the future is if the millions of people who memorised it are killed and the printed copies are destroyed.

Your statements display a remarkable degree of indoctrination, propaganda and hypocrisy, in one case you state an ancient book (quran) is totally incorruptible, and later in your post you attack the bible as being corruptible.

This displays a remarkable indoctrination based on hate.


No it displays remarkable common sense. There is no chain of transmission with the Bible - anybody could have made up any part of it prior to canonisation. Christians cannot agree to this day what should actually constitute a Bible. Whereas the Quran was immediately completely memorised by numerous people at its time of revelation and spread around the world so that if there were corrupted parts it that would become clear because the Qurans from different parts of the world would be different. Yet today the Quran remains unchanged no matter where yo go in the world.



vanatos wrote on Feb 15th, 2014 at 3:23pm:
...Umar b. Khattab...said: Verily Allah sent Muhammad (may peace be upon him) with truth and He sent down the Book upon him, and [b]the verse of stoning was included in what was sent down to him. We recited it, retained it in our memory and understood it. Allah's Messenger (may peace be upon him) awarded the punishment of stoning to death (to the married adulterer and adulteress) and, after him, we also awarded the punishment of stoning, I am afraid that with the lapse of time, the people (may forget it) and may say: We do not find the punishment of stoning in the Book of Allah, and thus go astray by abandoning this duty prescribed by Allah. Stoning is a duty laid down in Allah's Book for married men and women who commit adultery when proof is established, or it there is pregnancy, or a confession.
-sahih muslim 4194


You have misunderstood the hadeeth. The hadeeth does not mention the Quran but rather the 'book of God' - which may refer to the books already revealed prior to the Quran such as the Torah. There are many hadeeth which explain how Prophet Muhammed asked the Jews what the Torah said about adultery such as this:

'The Holy Prophet (peace & blessings of God be upon him) said to them: 'Who is the most learned of the Law (of Moses) among you?'. They replied, 'so and so Al-A'war (Abdullah bin Souriya)'. He was called upon and he came. So the Prophet said: 'Are you the most learned of the Law among them?' He said, 'Jews think so.' So the Prophet said to him; 'By God, and by the Law that He gave Moses on the day at Sinai, what do you find in the Law regarding adulterers?' He said: 'O Abul-Qasim (the Prophet's patronymic nickname was 'Abul-Qasim'), they stone the despicable (adulterer), and make the rich (if he does it) sit on the camel, blacken his face and make him face camel's back and stone the despicable if he commits adultery with a rich woman and they do the same to her.' So (again) the Prophet said to him: 'By God and by the Law that He gave Moses on the day at Sinai, (tell me) what you find in the Law?' He started to beat around the bush and the Prophet urged him by God and by the Law that He gave Moses on the day at Sinai till he said: 'O Abul Qasim, 'When a married man or woman commit adultery stone them.' So the Prophet said: 'It is like that, take them (the Jews who committed adultery) and stone them.'
- Tafsir Ibn Jarir Al-Tabari 10/328 Narration 11976


Now it's clear this verse as Abdullah bin Souriya spoke is similar to a verse in the Law (Torah). Even today we can find similar injunctions in the Bible - Deuteronomy 22.

There was never any explicit mention of stoning in the Quran, which is why Umar was worried that later generations of Muslims would abandon the punishment of stoning because it wasn't explicitly mentioned in the Quran.


This is made more apparent in the following recording of Umar's speech:

Umar said: I am afraid that after a long time has passed, people may say, "We do not find rajam (stoning) mentioned in the book of God," and consequently they may go astray by neglecting an obligation that God has revealed. Lo! I confirm that the penalty of rajam is applicable to him who commits adultery and he is already married and the crime is established by witnesses, pregnancy or confession"
- Bukhari



vanatos wrote on Feb 15th, 2014 at 3:23pm:
How do you address that the quran was created in a time when the arabic language was poor?

Poor? On what basis do you make such a claim?

vanatos wrote on Feb 15th, 2014 at 3:23pm:
when diacritic points did not exist


Diacritic points are for writing not speaking. Seeing as the Quran was being mass memorised verbally by rote, the existence of diacritic points in Arabic script make no difference to the Quran being memorised and preserve by mass memorisation by the Muslim community.

There was therefore no need for diacritic points which were only introduced to the Arabic script as an aid for non-Arab speakers. Try reading an Arabic newspaper today, there are no diacritic points.

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Re: Historicity of Islamic beliefs
Reply #35 - Feb 15th, 2014 at 4:57pm
 
freediver wrote on Feb 15th, 2014 at 2:59pm:
Economic boycott? Is that what Muhammed used to justify his years as a highway robber? For someone who defined his career by rape and pillage to complain about boycott is a bit rich.


Got any evidence to back up your slander Freediver? Or will you just obfuscate as usual?

Prophet Muhammed stoned rapists and executed robbers.

Now we know that you will as usual bring up the war compensation that prophet Muhammed seized and pretend that it some kind of robbery.

We know your tricks Freediver, and we expect you to reproduce them as usual.
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Re: Historicity of Islamic beliefs
Reply #36 - Feb 15th, 2014 at 5:14pm
 
It was not "war compensation" because it happened before the war. The war was a response by the Meccans to Muhammed robbing their caravans. Muhammed had a long career as a highway robber before he moved up to rape and pillage.

Muhammed stoned rapists, but was himself a rapist. He executed thieves, but was himself a thief. The difference being of course, that Muhammed permitted himself to rape and pillage.
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Re: Historicity of Islamic beliefs
Reply #37 - Feb 15th, 2014 at 5:22pm
 
True Colours wrote on Feb 15th, 2014 at 4:49pm:
No it displays remarkable common sense. There is no chain of transmission with the Bible - anybody could have made up any part of it prior to canonisation. Christians cannot agree to this day what should actually constitute a Bible. Whereas the Quran was immediately completely memorised by numerous people at its time of revelation and spread around the world so that if there were corrupted parts it that would become clear because the Qurans from different parts of the world would be different. Yet today the Quran remains unchanged no matter where yo go in the world.

And you have evidence it is un-changed from its original source and perfectly memorized?

True Colours wrote on Feb 15th, 2014 at 4:49pm:
You have misunderstood the hadeeth. The hadeeth does not mention the Quran but rather the 'book of God' - which may refer to the books already revealed prior to the Quran such as the Torah. There are many hadeeth which explain how Prophet Muhammed asked the Jews what the Torah said about adultery such as this:


Now it's clear this verse as Abdullah bin Souriya spoke is similar to a verse in the Law (Torah). Even today we can find similar injunctions in the Bible - Deuteronomy 22.

There was never any explicit mention of stoning in the Quran, which is why Umar was worried that later generations of Muslims would abandon the punishment of stoning because it wasn't explicitly mentioned in the Quran.


This is made more apparent in the following recording of Umar's speech:

Umar said: I am afraid that after a long time has passed, people may say, "We do not find rajam (stoning) mentioned in the book of God," and consequently they may go astray by neglecting an obligation that God has revealed. Lo! I confirm that the penalty of rajam is applicable to him who commits adultery and he is already married and the crime is established by witnesses, pregnancy or confession"
- Bukhari

You did not read even the sahih hadith.

..Umar b. Khattab...said: Verily Allah sent Muhammad (may peace be upon him) with truth and He sent down the Book upon him, and [b]the verse of stoning was included in what was sent down to him. We recited it, retained it in our memory and understood it. Allah's Messenger (may peace be upon him) awarded the punishment of stoning to death (to the married adulterer and adulteress) and, after him, we also awarded the punishment of stoning, I am afraid that with the lapse of time, the people (may forget it) and may say: We do not find the punishment of stoning in the Book of Allah, and thus go astray by abandoning this duty prescribed by Allah. Stoning is a duty laid down in Allah's Book for married men and women who commit adultery when proof is established, or it there is pregnancy, or a confession.
-sahih muslim 4194

The hadith explicitly says the verse of stoning was sent to muhammad, as revelation as quran, therefore your attempts to deflect it as being referring to the Torah of Jews, is flatly wrong.

Since you make a big deal of muslims memorization as proving quran is whole and perfect.

Narrated Ibn 'Abbas:

'Umar said, "I am afraid that after a long time has passed, people may say, "We do not find the Verses of the Rajam (stoning to death) in the Holy Book," and consequently they may go astray by leaving an obligation that Allah has revealed. Lo! I confirm that the penalty of Rajam be inflicted on him who commits illegal sexual intercourse, if he is already married and the crime is proved by witnesses or pregnancy or confession." Sufyan added, "I have memorized this narration in this way." 'Umar added, "Surely Allah's Apostle carried out the penalty of Rajam, and so did we after him.
-bukhari 816

Your texts contradict your logic, if muslims perfectly memorized the

[ True Colours wrote on Feb 15th, 2014 at 4:49pm:
Diacritic points are for writing not speaking. Seeing as the Quran was being mass memorised verbally by rote, the existence of diacritic points in Arabic script make no difference to the Quran being memorised and preserve by mass memorisation by the Muslim community.

despite the fact you can't really show evidence of 'mass perfect memorization'

You ignored the scholarly analysis of the samarqand codex, our second oldest quran, and it differs from the modern quran today.


The Orthography of the Samarqand Codex
-docshut.com/khpktp/the-orthography-of-the-samarqand-codex-by-a-jeffery-and-i-me
ndelsohn.html

the quran has been transmitted through history mostly in the 'book' form, therefore the integrity of the text as it has existed in its various forms down through history is important.

If you are going to flatly ignore the evidence given in discussion, please refrain from discussing at all, as you would simply be shouting your point of view without any real discourse.

However, i have a challenge for you, you state the bible is corrupt, even though that is irrelevant towards this discussion, but i will explore this, show me conclusive evidence that the quran from its original source is the same as the quran today without corruption.

Please don't supply hadith that effectively merely states 'the quran is perfect', i am asking for real evidence.

Given that we have real existing qurans that differ from the one today, as per the link i supplied, show me how your 'evidence', if you have any, refutes this.
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Re: Historicity of Islamic beliefs
Reply #38 - Feb 15th, 2014 at 5:47pm
 
On diacritics, i am not sure why you talk about modern arabic newsletter.

Are you perhaps unaware that modern arabic, is not the same as classical or ancient arabic? which quran is written in?

Perhaps you can at least google some of this info of arabic language.

The main source of direct evidence for the structure of nonlinearity arabic in early centuries of islam
...
The drawbacks are the extreme difficulties posed by deciphering sometimes abominable scrawl, and in the orthography, at that time lack diacritical points

-Modern Arabic: Structures, Functions, and Varieties

Here is a good guide to arabic language history, complete with pictures of ancient texts and stone artifacts to illustrate its statements.

1.The first characteristic of using 22 symbols to depict 28 sounds caused a problem in identifying the correct letters. The examples below illustrates the problem. Without diacritical points to identify which of the phonemes (sounds) is being referred to, only reference to context or external guidance can help shed some light on the correct word which is implied by the author of the text.
-historyview.blogspot.in/2013/01/brief-guide-to-development-of-arabic.html

If you look at the illustrative guide, you can see how a 'word' without diacritics can have vastly different meaning, one 'word' can mean mountain, or dementia or rope, it requires diacritics to clarify which one.

It even has pictures of quranic text without diacritics, and the newer modern quran with diacritics.

And you state diacritics is not important? it was a revolution and important turning point in classical arabic written language to make it understandable.

Any historian of Arabic language understands the importance of diacritics.
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Re: Historicity of Islamic beliefs
Reply #39 - Feb 15th, 2014 at 9:31pm
 
vanatos wrote on Feb 15th, 2014 at 7:09am:
wrong, it is taken as sahih (authorative) that the moon was split into two, as told in hadith.

This is flatly false if you look up the sky at night, so it cannot be empirical (because evidence disproves it).


Once again you are confused - and just plain wrong. This hadeeth is not considered sahih because islamic scholars consider the claim being made is true, it is considered sahih because it is believed to have actually been said. Thats all Bukhari was interested in - verifying the authenticity of a given narration - not verifying whether the claims contained within the narration are factually correct. Do you understand the difference?

Quote:
Again, you are using vague terms wrongly, to put a stamp of credibility, and yet your own argument disproves itself, since if they are empirical, they are also most certainly anti-empirical too.


The terms don't matter - and you are missing the entire point by engaging in this meaningless semantic debate. What is at question here is whether or not Bukhari established an effective method of distinguishing the authentic ahadeeth from the unauthentic ones. I have outlined his evidenced-based method, and pointed out that it is every bit as rigorous and sound as the established methods of today's historians. Call it "scientific" if you want, or don't - it doesn't make an arse of difference. The point is it was sound by today's established standards - and nothing you have said has come even close to disputing this. Literally the only attempt you made was to make the hilariously false claim that his only method was to discard anything that was inconsistent with the Quran. Your credibility on this point was shot to pieces right there and then, and you have not made a single relevant point about this since.

Quote:
No, you are stating that the methodology used by the hadith collectors is scientific, that method relies on looking at what the text states wrote or transmitted itself.


Again wrong - embarrassingly so. The entire point of the methodology was to investigate the sources of the text - not the message of the text.


Quote:
And if the hadith collectors can call authorative that the moon was split into two, that immediately disproves the hadith collection as scientific or credible.

you have not addressed this point.


I have addressed the fact that you have no understanding of what the ahadeeth collectors were actually authenticating. Beyond that, I'm wasting my time.

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Re: Historicity of Islamic beliefs
Reply #40 - Feb 15th, 2014 at 10:40pm
 
freediver wrote on Feb 15th, 2014 at 5:14pm:
It was not "war compensation" because it happened before the war. The war was a response by the Meccans to Muhammed robbing their caravans. Muhammed had a long career as a highway robber before he moved up to rape and pillage.


Before the incident you speak of, the pagans of Mecca killed, tortured, raped, stole property and promised to kill every Muslim in Medina. Perhaps you think that was some kind of state of peace, most people would not.

freediver wrote on Feb 15th, 2014 at 5:14pm:
Muhammed stoned rapists, but was himself a rapist. He executed thieves, but was himself a thief. The difference being of course, that Muhammed permitted himself to rape and pillage.

Big claims -  for which you have no evidence.
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Re: Historicity of Islamic beliefs
Reply #41 - Feb 15th, 2014 at 10:44pm
 
polite_gandalf wrote on Feb 15th, 2014 at 9:31pm:
Once again you are confused - and just plain wrong. This hadeeth is not considered sahih because islamic scholars consider the claim being made is true, it is considered sahih because it is believed to have actually been said. Thats all Bukhari was interested in - verifying the authenticity of a given narration - not verifying whether the claims contained within the narration are factually correct. Do you understand the difference?

The terms don't matter - and you are missing the entire point by engaging in this meaningless semantic debate. What is at question here is whether or not Bukhari established an effective method of distinguishing the authentic ahadeeth from the unauthentic ones. I have outlined his evidenced-based method, and pointed out that it is every bit as rigorous and sound as the established methods of today's historians. Call it "scientific" if you want, or don't - it doesn't make an arse of difference. The point is it was sound by today's established standards - and nothing you have said has come even close to disputing this. Literally the only attempt you made was to make the hilariously false claim that his only method was to discard anything that was inconsistent with the Quran. Your credibility on this point was shot to pieces right there and then, and you have not made a single relevant point about this since.

Please don't insult all the hard work that people in science and the history disciplines have put forth.

Nothing in the bukhari's analysis of hadith is scientific, empirical or even 'up to todays standards of history', it is laughable for you to even make this claim, here i will quote you.

polite_gandalf wrote on Feb 15th, 2014 at 9:31pm:
, it is considered sahih because it is believed to have actually been said. Thats all Bukhari was interested in - verifying the authenticity of a given narration

According to your logic, the hadith is scrutinized according to the 'credibility of the narrators' therefore if a narrator said the moon was split into two, and it is quite easily shown this is never happened, your own logic would disprove the hadith itself, yet it is sahih (authorative).

So you are wrong.

polite_gandalf wrote on Feb 15th, 2014 at 9:31pm:
Again wrong - embarrassingly so. The entire point of the methodology was to investigate the sources of the text - not the message of the text.

Again, embarassingly wrong, the chain of narrators for a text, is on the text itself, a text cannot verify itself, this is your circular logic.

Nor can they 'investigate the narrators' anyway, because the collection of hadith happened 200-300 years from even when it was supposedly first narrated.

Islamic scholars simply looked whom the text stated narrated itself, and decided whether they were 'trustworthy', these narrators go back to people long dead, since the hadith was collected more then 200-300 years after the events it talks about.

gandalf, please stop making clearly wrong statements on your psuedo-science of the hadith, you can believe the hadith however you want, but don't insult the sciences nor the field of history by even claiming it is on the same level.

You state they look at the narrators of a text, as written on a text itself, and simply 'judge' whether these people were trustworthy, no one is fooled into thinking this is somehow as 'rigorous' as todays historical field.

By your admission, there's no archaeological verification, no linguistic analysis, no comparative analysis, not even the concept of prime-secondary source, and all hadith is secondary, i'll find a summary on the current and historical state of hadith actual analysis.

But since you keep claiming of this 'evidence based approach', how about you actually explain in detail what it is? because throughout the entire thread you simply claim its 'scientific' and 'evidence based' and yet you havent even described it in detail.
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vanatos
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Re: Historicity of Islamic beliefs
Reply #42 - Feb 15th, 2014 at 11:30pm
 
As another note, i am amused you even begin to state that the hadith isnad is in any form a rigorously done exercise on par with modern history, lets take a look at scholars in the Islamic field.

"a substantial bulk of the Hadith should be regarded as spurious"
- Geschichte der chaliphen, Gustav Weil

his views are identical to all the famous islamic oriental scholars (and if you pursue islamic scholarly analysis you should know these people), theodore noldeke, Alfred Guillaume, Arthur Jeffrey and Ignaz Goldhizer, who was probably the famous one on hadith textual analysis,considered the father of hadith scholarly analysis, in his book Muslim Studies he basically rejects all hadith as unreliable.

I won't go too much detail on the non-muslim scholars, because they are fairly unanimous in how terrible it is to rely on the Isnad as any form of authenticity or credibility.

I find it more interesting to go to the Muslim scholars

Mahmoud Abu Rayyah

In his book,Adwa ala as-Sunnah al-Muhammadiyyah, he basically considers all hadith unreliable, and comes to the conclusion (and curiously the same as Ignaz Goldhizer), that the early Muslims paid their attention solely on the isnad, and not even on the content of the hadith, to the point that a nonsensical and impossible hadith, is considered authentic (remind you of the moon splitting hadith?)

Isma`il Ahmad Adham

He repeats the points from the above scholars, and also calls out that the analysis of hadith by muslim traditional scholars, is not even scientific, in his book.
Min Masadir at-Tarikh al-Islami
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Re: Historicity of Islamic beliefs
Reply #43 - Feb 16th, 2014 at 7:52am
 
vanatos wrote on Feb 15th, 2014 at 10:44pm:
Nothing in the bukhari's analysis of hadith is scientific, empirical or even 'up to todays standards of history', it is laughable for you to even make this claim


And yet ever since your "Bukhari's method was to discard anything that wasn't consistent with the Quran" howler, you haven't offered a single argument for why it is not.

vanatos wrote on Feb 15th, 2014 at 10:44pm:
According to your logic, the hadith is scrutinized according to the 'credibility of the narrators' therefore if a narrator said the moon was split into two, and it is quite easily shown this is never happened, your own logic would disprove the hadith itself, yet it is sahih (authorative).

So you are wrong.


Roll Eyes

I'm only going to explain this once more, and if you still refuse to understand this exceedingly simple point, then please do the courtesy of stop wasting my time.

Lets take the moon splitting hadeeth as an example. Bukhari records:

Quote:
Narrated by Anas bin Malik

    The people of Mecca asked Allah's Apostle to show them a miracle. So he showed them the moon split in two halves between which they saw the Hiram' mountain.


The "science" of Bukahri's method is to conduct the appropriate analysis to verify that this narrator - one Anas bin Malik - a contemporary of Muhammad actually claimed what he claimed - *NOT* to prove that the actual claim is true. Bukhari conducted his research over two centuries after the alleged claim was made, so he obviously didn't personally witness Anas bin Malik saying this. Now if you look at the relevant Bukhari chapter on this in arabic, you will see that there is a documented "chain of narrations" - about 5 narrators passing down the claim before it gets to the the source that Bukhari himself presumably found. Bukhari's job is to examine all these narrators, and determining whether the original claim was passed down accurately through these 5 narrators, into the form that he saw.



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A resident Islam critic who claims to represent western values said:
Quote:
Outlawing the enemy's uniform - hijab, islamic beard - is not depriving one's own people of their freedoms.
 
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Re: Historicity of Islamic beliefs
Reply #44 - Feb 16th, 2014 at 8:05am
 
polite_gandalf wrote on Feb 16th, 2014 at 7:52am:
vanatos wrote on Feb 15th, 2014 at 10:44pm:
Nothing in the bukhari's analysis of hadith is scientific, empirical or even 'up to todays standards of history', it is laughable for you to even make this claim


And yet ever since your "Bukhari's method was to discard anything that wasn't consistent with the Quran" howler, you haven't offered a single argument for why it is not.


So are you saying that Bukhari was bearing false witness, when he painted Muhammad and his fellow cutthroats as mass murdering, female prisoner abusing, terrorist thieves, or not?

(1) Narrated Abu Said Al-Khudri: that while he was sitting with Allah's Apostle he said, "O Allah's Apostle! We get female captives as our share of booty, and we are interested in their prices, what is your opinion about coitus interrupt us?" The Prophet said, "Do you really do that? It is better for you not to do it. No soul that which Allah has destined to exist, but will surely come into existence.  (Book #34, Hadith #432)

Narrated Ibn Muhairiz: I saw Abu Said and asked him about coitus interruptus. Abu Said said, "We went with Allah's Apostle, in the Ghazwa of Barli Al-Mustaliq and we captured some of the 'Arabs as captives, and the long separation from our wives was pressing us hard and we wanted to practice coitus interruptus. We asked Allah's Apostle (whether it was permissible). He said, "It is better for you not to do so. No soul, (that which Allah has) destined to exist, up to the Day of Resurrection, but will definitely come, into existence."  (Book #46, Hadith #718)

(3) Narrated Ibn Muhairiz: I entered the Mosque and saw Abu Said Al-Khudri and sat beside him and asked him about Al-Azl (i.e. coitus interruptus). Abu Said said, "We went out with Allah's Apostle for the Ghazwa of Banu Al-Mustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus. So when we intended to do coitus interrupt us, we said, 'How can we do coitus interruptus before asking Allah's Apostle who is present among us?" We asked (him) about it and he said, 'It is better for you not to do so, for if any soul (till the Day of Resurrection) is predestined to exist, it will exist."  (Book #59, Hadith #459)

Narrated Abu Said Al-Khudri: We got female captives in the war booty and we used to do coitus interruptus with them. So we asked Allah's Apostle about it and he said, "Do you really do that?" repeating the question thrice, "There is no soul that is destined to exist but will come into existence, till the Day of Resurrection."  (Book #62, Hadith #137)

(7) Narrated Abu Said Al-Khudri: That while he was sitting with the Prophet a man from the Ansar came and said, "O Allah's Apostle! We get slave girls from the war captives and we love property; what do you think about coitus interruptus?" Allah's Apostle said, "Do you do that? It is better for you not to do it, for there is no soul which Allah has ordained to come into existence but will be created."  (Book #77, Hadith #600)

(8) Narrated Abu Said Al-Khudri: That during the battle with Bani Al-Mustaliq they (Muslims) captured some females and intended to have sexual relation with them without impregnating them. So they asked the Prophet about coitus interrupt us. The Prophet said, "It is better that you should not do it, for Allah has written whom He is going to create till the Day of Resurrection." Qaza'a said, "I heard Abu Sa'id saying that the Prophet said, 'No soul is ordained to be created but Allah will create it."  (Book #93, Hadith #506)

As confirmed by the Quran;
Qur'an 33:26 "Allah took down the People of the Scripture Book. He cast terror into their hearts. Some you slew, and some you made prisoners. And He made you heirs of their lands, their houses, and their goods, giving you a land which you had not traversed before. And Allah has power over all things."
http://www.falseprophetmuhammad.com/jihad_islamic_terrorism.htm#allah_terror

Abu Dawud 38:4390 Narrated Atiyyah al-Qurazi: I was among the captives of Banu Qurayza. They (the Companions) examined us, and those who had begun to grow hair (pubes) were killed, and those who had not were not killed. I was among those who had not grown hair.

Tabari VIII:35/Ishaq:464 "The Jews were made to come down, and Allah's Messenger imprisoned them. Then the Prophet went out into the marketplace of Medina (it is still its marketplace today), and he had trenches dug in it. He sent for the Jewish men and had them beheaded in those trenches. They were brought out to him in batches. They numbered 800 to 900 boys and men."

The mass murdering, prisoner abusing, terrorist, thief - or the sinless Messiah. God gave us all the free  will to choose.
http://www.falseprophetmuhammad.com/jesus_or_muhammad.htm
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