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Historicity of Islamic beliefs (Read 16581 times)
vanatos
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Re: Historicity of Islamic beliefs
Reply #45 - Feb 16th, 2014 at 8:35am
 
polite_gandalf wrote on Feb 16th, 2014 at 7:52am:
And yet ever since your "Bukhari's method was to discard anything that wasn't consistent with the Quran" howler, you haven't offered a single argument for why it is not.

What are you talking about? this is one of bukhari's method, the quran is considered superior to hadith, and the hadith is used to clarify the quran.

It is common knowledge that Bukhari did 'filter' what he saw and read into his collection by whether it contradicts the quran.

The isnad is not the only way they did it.

polite_gandalf wrote on Feb 16th, 2014 at 7:52am:
I'm only going to explain this once more, and if you still refuse to understand this exceedingly simple point, then please do the courtesy of stop wasting my time.

Lets take the moon splitting hadeeth as an example. Bukhari records:

The "science" of Bukahri's method is to conduct the appropriate analysis to verify that this narrator - one Anas bin Malik - a contemporary of Muhammad actually claimed what he claimed - *NOT* to prove that the actual claim is true. Bukhari conducted his research over two centuries after the alleged claim was made, so he obviously didn't personally witness Anas bin Malik saying this. Now if you look at the relevant Bukhari chapter on this in arabic, you will see that there is a documented "chain of narrations" - about 5 narrators passing down the claim before it gets to the the source that Bukhari himself presumably found. Bukhari's job is to examine all these narrators, and determining whether the original claim was passed down accurately through these 5 narrators, into the form that he saw.

You didn't even present any evidence nor outlined how he 'verifies' these claims.

Your just making vague statement that his method was 'scientific', 'emprical' and as 'rigorous' as todays standards.

Its plain to see by everyone you don't know what your talking about.

I'll ask you again, please actually describe the process by which they verified anything.

Actually explain it in detail.

Or can't you?


the method of isnad
I'm gonna explain it, just to show your claim is spurious and wrong, and you can easily google to verify this is the method because every Islamic site explains it too.

First classification is content
In descending order of importance.
1.Allah said (Qudsi)
2.Muhammad said (Marfu)
3.Companion of Muhammad said (Mauquf)
4.Someone other then a companion (Maqtu)

So your claim that bukhari didn't use the quran as any way to filter hadith is false, the method of hadith authentication specifically does use the quran to filter it.

isnad link
Here is whether the text says its transmitters (narrators) and how it goes back to muhammad ie.

Person B heard Person A heard Ibn Abbas (then talks about Muhammad saying something).

In descending order
1.Uninterrupted line to a 'special' Muhammads companions (Sahih)
2.Uninterrupted line to a 'non-special' Muhammads companions
3. Interupted line to Muhammad
4. No isnad

'special' denotes someone Islam considers religiously sound and good memoriser.

Now here this flatly is unscientific and wrong.
Firstly, you can't ever historically say someone is a 'good memoriser' or 'sound religiously' to evaluate the authenticity of a text historically, that is exactly what is called subjectivity to an extreme, it is also goes against any modern historical method of analysis because it is purposefully biassed towards Islam, modern historians today put extra weight on say, non-christian accounts on early Christian events, precisely to work against this problem.

Secondly, all they do is literally look at the isnad and whether it exists and the people stated in it, they dont confirm the whether it was said (so you lied), they only confirm whether the people in the isnad is considered 'trustworthy', this is spurious, a hadith without an isnad could very well be accurate and confirmed by external sources (non-muslims, physical artifacts etc), but none of this matters, it is simply the Isnad itself that matters.

That is why a text cannot prove itself, this is why historians look at external sources, date things etc.

-islamic-awareness.org/Hadith/Ulum/hadsciences.html

You literally lied Gandalf, and the fact you insulted me while lying out of your mouth is very poor form, especially since your a moderator.

Btw, mutawatir is not a method used by any of the hadith collectors, it was used long after the collection to categorize it.

It started by ilm al-kalam and put into Islamic jurisprudence at a later date.

I havent even gotten into the monumental problem of the 200-300 year gap between Bukhari hadith collection and Muhammads existence, and the near lack of anything referring to Muhammad in the first century of his existence, a common fact that all Islamic scholars know.

So Bukhari not only did not verify whether 'it was said', he couldn't.

So again, your lie is apparent Gandalf.
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« Last Edit: Feb 16th, 2014 at 8:50am by vanatos »  
 
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Re: Historicity of Islamic beliefs
Reply #46 - Feb 16th, 2014 at 9:15am
 
True Colours wrote on Feb 15th, 2014 at 10:40pm:
freediver wrote on Feb 15th, 2014 at 5:14pm:
It was not "war compensation" because it happened before the war. The war was a response by the Meccans to Muhammed robbing their caravans. Muhammed had a long career as a highway robber before he moved up to rape and pillage.


Before the incident you speak of, the pagans of Mecca killed, tortured, raped, stole property and promised to kill every Muslim in Medina. Perhaps you think that was some kind of state of peace, most people would not.

freediver wrote on Feb 15th, 2014 at 5:14pm:
Muhammed stoned rapists, but was himself a rapist. He executed thieves, but was himself a thief. The difference being of course, that Muhammed permitted himself to rape and pillage.

Big claims -  for which you have no evidence.


And why did they do this?

I have seen evidence of Muhammed himself engaging in torture (to force a Jew to give up his Jew gold). But I have not seen evidence of Muslims being tortured. Last time I asked the closest I got was being spat on and bitten by a dog.
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Re: Historicity of Islamic beliefs
Reply #47 - Feb 16th, 2014 at 10:53am
 
vanatos wrote on Feb 16th, 2014 at 8:35am:
polite_gandalf wrote on Feb 16th, 2014 at 7:52am:
And yet ever since your "Bukhari's method was to discard anything that wasn't consistent with the Quran" howler, you haven't offered a single argument for why it is not.


What are you talking about? this is one of bukhari's method,

...the quran is considered superior to hadith, and the hadith is used to clarify the quran.





But vanatos,

How can this be ?

Why do we [moslems] require the 'suspect' [humanly fabricated] Hadith,
'to clarify the [meaning of the] Koran'
?

Because, there is no mystery as to what the words in the Koran mean.

Allah himself, declares that fact.



EXPLANATION;
Allah declares, IN THE KORAN ITSELF, that the words in his inerrant and perfect Koran, are clear [perspicuous!!] and made plain.

And therefore it must be clear [to every moslem] that the words in the Koran, clear-ly mean, what a rational person understands the Koran texts to mean.


as per....

012.001
YUSUFALI: A.L.R. These are the symbols (or Verses) of the perspicuous Book.
PICKTHAL: Alif. Lam. Ra. These are verse of the Scripture that maketh plain.
SHAKIR: Alif Lam Ra. These are the verses of the Book that makes (things) manifest.




Dictionary;
perspicuous = =
1 (of an account or representation) clearly expressed and easily understood; lucid.
2 (of a person) expressing things clearly.



026.002
YUSUFALI: These are verses of the Book that makes (things) clear.
PICKTHAL: These are revelations of the Scripture that maketh plain.
SHAKIR: These are the verses of the Book that makes (things) clear.


See!!!!!           Tongue

We know that the Koran comes directly from Allah [through the agency of Allah's messenger, pbuh].
[....because moslems tell us this.]

And we know that Allah's Koran is divinely protected, inerrant and perfect.
[....because moslems tell us this.]

And Allah himself actually declares, within the divinely protected, inerrant and perfect Koran, that Allah has made the Koran so perfect, that anyone who opens that book and reads its words, can easily understand what those words mean.

And, i understand what its words mean!

The Koran = =
"the Book that makes (things) manifest"


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"....And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead."
Luke 16:31
 
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Re: Historicity of Islamic beliefs
Reply #48 - Feb 16th, 2014 at 8:13pm
 
True Colours wrote on Feb 15th, 2014 at 12:39pm:
It hilarious when someone presents themselves as an expert, then thoroughly demonstrates why they are not.

vanatos wrote on Feb 14th, 2014 at 12:53pm:
On Historical evidence
That historical evidence of various Islamic beliefs, is almost completely invalid or missing.


Totally incorrect. All the core beliefs of Islam are found in the Quran and hadeeth.


That's the whole problem my friend. Everything you believe about Muhammadanism's so-called "tradition", from prior to the 5th century AD, was all created from thin air and put to the pen in the 7th to 10th centuries AD. Pure poppycock that masquerades as thousands of years of pre-Muhammad history, without reference to any actual historical record from prior to the 5th century.
That's why you are unable to find, much less direct us to, any evidence that suggests that Mecca ever existed prior to the 4th century AD. Because it didn't!
http://www.ozpolitic.com/forum/YaBB.pl?num=1388067196
http://www.historyofmecca.com/

As confirmed by this MUSLIM Eastern History teacher:
http://answers.yahoo.com/question/index?qid=20091231160732AAlTMZx

The actual historical and archaeological records assure us that neither Abraham, Hagar nor Ishmael were ever within a thousand kilometers of Mecca. It is a very physical, geographical, impossibility.
http://www.ozpolitic.com/forum/YaBB.pl?num=1392474751
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Re: Historicity of Islamic beliefs
Reply #49 - Feb 16th, 2014 at 10:33pm
 
vanatos wrote on Feb 15th, 2014 at 5:47pm:
On diacritics, i am not sure why you talk about modern arabic newsletter.

Are you perhaps unaware that modern arabic, is not the same as classical or ancient arabic? which quran is written in?

Perhaps you can at least google some of this info of arabic language.

The main source of direct evidence for the structure of nonlinearity arabic in early centuries of islam
...
The drawbacks are the extreme difficulties posed by deciphering sometimes abominable scrawl, and in the orthography, at that time lack diacritical points

-Modern Arabic: Structures, Functions, and Varieties

Here is a good guide to arabic language history, complete with pictures of ancient texts and stone artifacts to illustrate its statements.

1.The first characteristic of using 22 symbols to depict 28 sounds caused a problem in identifying the correct letters. The examples below illustrates the problem. Without diacritical points to identify which of the phonemes (sounds) is being referred to, only reference to context or external guidance can help shed some light on the correct word which is implied by the author of the text.
-historyview.blogspot.in/2013/01/brief-guide-to-development-of-arabic.html

If you look at the illustrative guide, you can see how a 'word' without diacritics can have vastly different meaning, one 'word' can mean mountain, or dementia or rope, it requires diacritics to clarify which one.

It even has pictures of quranic text without diacritics, and the newer modern quran with diacritics.

And you state diacritics is not important? it was a revolution and important turning point in classical arabic written language to make it understandable.

Any historian of Arabic language understands the importance of diacritics.


The muslims here believe the Quran has never been changed and is perfect, of course Gandalf insisted a mistranslation was evidence of Aisha reaching puberty so he has suspect Arabic.
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Leftists and the Ayatollahs have a lot in common when it comes to criticism of Islam, they don't tolerate it.
 
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Re: Historicity of Islamic beliefs
Reply #50 - Feb 16th, 2014 at 10:50pm
 
vanatos wrote on Feb 16th, 2014 at 8:35am:
It is common knowledge that Bukhari did 'filter' what he saw and read into his collection by whether it contradicts the quran.


Please provide evidence  for this claim.

Even if this is true, it was not the only criteria as you originally claimed.

vanatos wrote on Feb 16th, 2014 at 8:35am:
You didn't even present any evidence nor outlined how he 'verifies' these claims.


I did. Bukhari applied a systematic approach to confirming the authenticity of the chain of narrations - including verifying that one narrator's life overlapped with the previous, and further, verifying that the two had actually been in contact. There must also be verification (through explicit statements from the narrators themselves) that each narrator had obtained their narrative from the previous narrator. All this is a methodical evidenced-based approach - just like, you know, proper historians do.

All this mentioned before if you bothered to take notice.

vanatos wrote on Feb 16th, 2014 at 8:35am:
the method of isnad
I'm gonna explain it



Who's isnad? You realise that each ahadeeth collector had different methods of isnad right?
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Re: Historicity of Islamic beliefs
Reply #51 - Feb 17th, 2014 at 8:25am
 
polite_gandalf wrote on Feb 16th, 2014 at 10:50pm:
I did. Bukhari applied a systematic approach to confirming the authenticity of the chain of narrations - including verifying that one narrator's life overlapped with the previous, and further, verifying that the two had actually been in contact. There must also be verification (through explicit statements from the narrators themselves) that each narrator had obtained their narrative from the previous narrator. All this is a methodical evidenced-based approach - just like, you know, proper historians do.

All this mentioned before if you bothered to take notice.

Thanks for confirming your wrong, i notice you've changed from 'scientific' to 'empirical' and now 'systematic' when we've called you out on how incorrect you've been, which shows you've been proven wrong on every statement you've made.

Btw, your 'explanation without evidence' just shows how faulty the approach was, i could write on a piece of text 'sarah palin narrated obama said this and that'.

And that would qualify as an authentic piece of text since they were both alive and had contact.

But thanks for ignoring my post, just goes to show you have no substance in your argument, i'' recap.

vanatos wrote on Feb 16th, 2014 at 10:50pm:
the method of isnad
I'm gonna explain it, just to show your claim is spurious and wrong, and you can easily google to verify this is the method because every Islamic site explains it too.

First classification is content
In descending order of importance.
1.Allah said (Qudsi)
2.Muhammad said (Marfu)
3.Companion of Muhammad said (Mauquf)
4.Someone other then a companion (Maqtu)

So your claim that bukhari didn't use the quran as any way to filter hadith is false, the method of hadith authentication specifically does use the quran to filter it.

isnad link
Here is whether the text says its transmitters (narrators) and how it goes back to muhammad ie.

Person B heard Person A heard Ibn Abbas (then talks about Muhammad saying something).

In descending order
1.Uninterrupted line to a 'special' Muhammads companions (Sahih)
2.Uninterrupted line to a 'non-special' Muhammads companions
3. Interupted line to Muhammad
4. No isnad

'special' denotes someone Islam considers religiously sound and good memoriser.

Now here this flatly is unscientific and wrong.
Firstly, you can't ever historically say someone is a 'good memoriser' or 'sound religiously' to evaluate the authenticity of a text historically, that is exactly what is called subjectivity to an extreme, it is also goes against any modern historical method of analysis because it is purposefully biassed towards Islam, modern historians today put extra weight on say, non-christian accounts on early Christian events, precisely to work against this problem.

Secondly, all they do is literally look at the isnad and whether it exists and the people stated in it, they dont confirm the whether it was said (so you lied), they only confirm whether the people in the isnad is considered 'trustworthy', this is spurious, a hadith without an isnad could very well be accurate and confirmed by external sources (non-muslims, physical artifacts etc), but none of this matters, it is simply the Isnad itself that matters.

That is why a text cannot prove itself, this is why historians look at external sources, date things etc.

-islamic-awareness.org/Hadith/Ulum/hadsciences.html

You literally lied Gandalf, and the fact you insulted me while lying out of your mouth is very poor form, especially since your a moderator.

Btw, mutawatir is not a method used by any of the hadith collectors, it was used long after the collection to categorize it.

It started by ilm al-kalam and put into Islamic jurisprudence at a later date.

I havent even gotten into the monumental problem of the 200-300 year gap between Bukhari hadith collection and Muhammads existence, and the near lack of anything referring to Muhammad in the first century of his existence, a common fact that all Islamic scholars know.

So Bukhari not only did not verify whether 'it was said', he couldn't.

So again, your lie is apparent Gandalf.

Continue posting Gandalf, it just becomes apparent to everyone your arguing without substance.
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Re: Historicity of Islamic beliefs
Reply #52 - Feb 17th, 2014 at 8:38am
 
polite_gandalf wrote on Feb 16th, 2014 at 10:50pm:
vanatos wrote on Feb 16th, 2014 at 8:35am:
It is common knowledge that Bukhari did 'filter' what he saw and read into his collection by whether it contradicts the quran.


Please provide evidence  for this claim.


What makes you think Bukhari wasn't subject to Hisham, who censored Ishak, before Bukhari censored and copied Hisham?
Ishaq: 691 "I am omitting things which Ishaq recorded in this book. I have omitted things which are disgraceful to discuss and matters which would distress certain people."
http://brotherpete.com/banu_qurayza_massacre.htm
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Re: Historicity of Islamic beliefs
Reply #53 - Feb 17th, 2014 at 9:34am
 
vanatos wrote on Feb 17th, 2014 at 8:25am:
i notice you've changed from 'scientific' to 'empirical' and now 'systematic' when we've called you out on how incorrect you've been


It is systematic and empirical - and most people would consider that "scientific" - certainly in the same way that we consider respected western empricist historians to be "scientific". I only stopped using the term because it seemed to be distracting you and leading you off into irrelevant tangents.

vanatos wrote on Feb 17th, 2014 at 8:25am:
i could write on a piece of text 'sarah palin narrated obama said this and that'.

And that would qualify as an authentic piece of text since they were both alive and had contact.


If you provided the required evidence to prove this, then yes it would be authentic. It would also be an empirical approach - of sorts. Of course you could simply verify this from google or youtube quite easily. Whereas Bukhari, investigating sources long since dead,  actually had to dig up historical evidence, assess that evidence and interpret it; actually do some historical analysis - in order meet his criteria of authenticity. And he developed a systematic approach to performing this analysis. You know, like what proper historians do. Not, as you originally claimed, simply sorting out what does and doesn't contradict what the Quran says.

vanatos wrote on Feb 17th, 2014 at 8:25am:
But thanks for ignoring my post


And thanks for ignoring mine.

How did you go finding some evidence that Bukhari used the "does it contradict the Quran?" criteria that you originally claimed was responsible for him discarding 99% of the ahadeeth?

Also, did you work out how you can get a "universal" ahadeeth classification system and apply it to Bukhari - even though we know that Bukhari developed a entirely different system of his own?
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Re: Historicity of Islamic beliefs
Reply #54 - Feb 17th, 2014 at 9:49am
 
polite_gandalf wrote on Feb 17th, 2014 at 9:34am:
vanatos wrote on Feb 17th, 2014 at 8:25am:
i notice you've changed from 'scientific' to 'empirical' and now 'systematic' when we've called you out on how incorrect you've been


It is systematic and empirical - and most people would consider that "scientific" .....


It is pure BS, and that is why you ignore virtually every one of my posts - because you know it is BS.
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Re: Historicity of Islamic beliefs
Reply #55 - Feb 17th, 2014 at 10:56am
 
Pete Waldo wrote on Feb 17th, 2014 at 9:49am:
that is why you ignore virtually every one of my posts


Pete I started ignoring your posts as soon as you started "debating" me by telling me I was worhipping satan and that I was the antichrist etc. Most sane people will know that is the time to walk away. Kinda like how I ignore the vast majority of Yadda's posts too.
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A resident Islam critic who claims to represent western values said:
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Outlawing the enemy's uniform - hijab, islamic beard - is not depriving one's own people of their freedoms.
 
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Re: Historicity of Islamic beliefs
Reply #56 - Feb 17th, 2014 at 1:04pm
 
polite_gandalf wrote on Feb 17th, 2014 at 9:34am:
If you provided the required evidence to prove this, then yes it would be authentic. It would also be an empirical approach - of sorts. Of course you could simply verify this from google or youtube quite easily. Whereas Bukhari, investigating sources long since dead,  actually had to dig up historical evidence, assess that evidence and interpret it; actually do some historical analysis - in order meet his criteria of authenticity. And he developed a systematic approach to performing this analysis. You know, like what proper historians do. Not, as you originally claimed, simply sorting out what does and doesn't contradict what the Quran says.

Please provide evidence of bukhari's method, since you haven't in this entire thread.

Please note that claiming he did something 'systematically' is not evidence, that is a claim.

Please provide evidence of his method of verifying things historically.

I'd really like to see this since historians know that the first century of Muhammads existance is lacking in material, and that Bukhar lived 200+ years after Muhammad.


Here is a scholarly paper of historical analysis of hadith, and the current evidence strongly suggests that the stronger the isnad, the more evident the hadith was forged.

It is certain, too, that the great mass of legal traditions which invoke the authority of the Prophet, originated in the time of Shafi'i and later; we can observe this directly by following the successive stages of legal discussion and the ever-increasing number of relevant traditions incorporating gradual refinements. It can further be shown that legal traditions from the Prophet began to appear, approximately, in the second quarter of the second century A.H.. This explains why the doctrine of Medina as established by Malik in his Muwatta', disagrees often with traditions from the Prophet with Medinese isnads, related by Malik himself. These traditions sometimes express Iraqian doctrines and for this reason alone cannot represent the old Arab customary law of Medina as has been pretended.6 They had gained currency in Medina immediately before Malik and are the result of the activity of a pressure group of traditionists, whose alms were the same as those of a corresponding group in Iraq, each group in sometimes successful and sometimes unsuccessful opposition to its local school of law.

One of these is that isnads have a tendency to grow backwards, that after going back to, say, a Successor to begin with, they are subsequently often carried back to a Companion and finally to the Prophet himself;9 in general we can say: the more perfect the isnad, the later the tradition. Whenever traditions claim an additional guarantee by presenting themselves as transmitted amongst members of one family, e.g., from father to son and grandson, from aunt to nephew, or from master to freedman, it can be positively shown that these family isnads are not a primary indication of authenticity, but only a device for securing its appeara­nce.10 In other words: the existence of a family isnad, contrary to what it pre­tends, is a positive indication that the tradition in question is not authentic. This applies, for instance, to the legal and historical traditions related, according to their isnads, on the authority of 'Urwa b. Zubayr by his son Hisham, and on the authority of Ibn 'Umar either by his sun Salim or by his freedman Nafi. I do not deny, of course, that 'Urwa was the father of Hisham, or Ibn 'Umar the father of Salim, or that a person called Nafi' was a freedman of Ibn 'Umar. But it is cer­tain that neither 'Urwa nor Ibn 'Umar had anything do to with the traditions in question, and it can even be positively shown that the references to Hisham, Salim, and Nafi' themselves are spurious.

-A Revaluation of Islamic Traditions
journals.cambridge.org/action/displayAbstract?fromPage=online&aid=5787564

How come current historical analysis of hadith concludes that the better an isnad, the more likely a hadith is a forgery and lie?

Why is this the EXACT opposite of Bukhari and all hadith methods? i thought it was 'systematic' and 'scientific' and 'empirical' according to you.

Academia thinks your bullshit.

Since i'm bothering to provide you scholarly papers on this, how about you try and give back some evidence for your claims?
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Re: Historicity of Islamic beliefs
Reply #57 - Feb 17th, 2014 at 1:35pm
 
vanatos wrote on Feb 17th, 2014 at 1:04pm:
Please provide evidence of bukhari's method, since you haven't in this entire thread.


Suggest you recheck reply#1 in this thread.

Now are you going to provide evidence that Bukhari simply dismissed ahadeeth because they contradicted the Quran?

Your own example of the moon splitting hadeeth refutes that since the Quran specifically states no more miracles will be performed.
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A resident Islam critic who claims to represent western values said:
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Re: Historicity of Islamic beliefs
Reply #58 - Feb 17th, 2014 at 1:51pm
 
polite_gandalf wrote on Feb 17th, 2014 at 1:35pm:
vanatos wrote on Feb 17th, 2014 at 1:04pm:
Please provide evidence of bukhari's method, since you haven't in this entire thread.


Suggest you recheck reply#1 in this thread.

Now are you going to provide evidence that Bukhari simply dismissed ahadeeth because they contradicted the Quran?

Your own example of the moon splitting hadeeth refutes that since the Quran specifically states no more miracles will be performed.

I checked your Reply#1 in this thread, you gave me a wiki link that merely talks about some islamic scholars saying Bukhari is trustworthy.

I am asking for evidence of his actual methodology, something you claim is scientific and empirical.

Try again and stop dodging the question.

Also please respond to this.

vanatos wrote on Feb 17th, 2014 at 1:04pm:
Here is a scholarly paper of historical analysis of hadith, and the current evidence strongly suggests that the stronger the isnad, the more evident the hadith was forged.

It is certain, too, that the great mass of legal traditions which invoke the authority of the Prophet, originated in the time of Shafi'i and later; we can observe this directly by following the successive stages of legal discussion and the ever-increasing number of relevant traditions incorporating gradual refinements. It can further be shown that legal traditions from the Prophet began to appear, approximately, in the second quarter of the second century A.H.. This explains why the doctrine of Medina as established by Malik in his Muwatta', disagrees often with traditions from the Prophet with Medinese isnads, related by Malik himself. These traditions sometimes express Iraqian doctrines and for this reason alone cannot represent the old Arab customary law of Medina as has been pretended.6 They had gained currency in Medina immediately before Malik and are the result of the activity of a pressure group of traditionists, whose alms were the same as those of a corresponding group in Iraq, each group in sometimes successful and sometimes unsuccessful opposition to its local school of law.

One of these is that isnads have a tendency to grow backwards, that after going back to, say, a Successor to begin with, they are subsequently often carried back to a Companion and finally to the Prophet himself;9 in general we can say: the more perfect the isnad, the later the tradition. Whenever traditions claim an additional guarantee by presenting themselves as transmitted amongst members of one family, e.g., from father to son and grandson, from aunt to nephew, or from master to freedman, it can be positively shown that these family isnads are not a primary indication of authenticity, but only a device for securing its appeara­nce.10 In other words: the existence of a family isnad, contrary to what it pre­tends, is a positive indication that the tradition in question is not authentic. This applies, for instance, to the legal and historical traditions related, according to their isnads, on the authority of 'Urwa b. Zubayr by his son Hisham, and on the authority of Ibn 'Umar either by his sun Salim or by his freedman Nafi. I do not deny, of course, that 'Urwa was the father of Hisham, or Ibn 'Umar the father of Salim, or that a person called Nafi' was a freedman of Ibn 'Umar. But it is cer­tain that neither 'Urwa nor Ibn 'Umar had anything do to with the traditions in question, and it can even be positively shown that the references to Hisham, Salim, and Nafi' themselves are spurious.
-A Revaluation of Islamic Traditions
journals.cambridge.org/action/displayAbstract?fromPage=online&aid=5787564

How come current historical analysis of hadith concludes that the better an isnad, the more likely a hadith is a forgery and lie?

Why is this the EXACT opposite of Bukhari and all hadith methods? i thought it was 'systematic' and 'scientific' and 'empirical' according to you.


Also on your comment that the quran says no more miracles will be performed hence my comment on moon splitting is wrong.

Please read the quran sometime....

he hour drew nigh and the moon did rend asunder. And if they see a miracle they turn aside and say: Transient magic.
-Surah 54:1-2

Not only do you blatantly lie about bukhari's method of hadith collection (because all the evidence we have from Bukhari's own writings speak that he merely looks at the isnad itself for authenticity) but you don't even know the quran.

You can easily see that Bukhari filtered out the hadith by its adherence to quran, purely from a textual analysis, because the vast majority of hadith in his sahih collection is to corroborrate with quranic verses (show a tale why and where it said), considering Bukhari and all of Islamic history knows that there was a vast amount of forged hadith, no historian entertains the notion that Bukhari just happened to choose blindly hadith, and this happened to contain quranic verses in the quran and no forged ones.

It is a deduction historians make based on textual analysis and historical context.

Like the above scholarly paper whereby it shows that Bukharis hadith is evidently forgeries since they evince legalistic tales of the quran which can historically be shown to come from the shafi period of time, long after Muhammad.
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Re: Historicity of Islamic beliefs
Reply #59 - Feb 17th, 2014 at 7:07pm
 
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It is systematic and empirical - and most people would consider that "scientific" - certainly in the same way that we consider respected western empricist historians to be "scientific".


Most people distinguish history and science. The fields of study are different, because the methods are completely different. If a high school student gets told they have a science class, they don't turn up to the history classroom by mistake.

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