Soren wrote on Apr 21
st, 2014 at 1:28pm:
Not irrelevant at all. What the parables and mysteries and the balcony and icons and art and poetry and that do is keep mind and the heart and the soul engaged, directed. Aids to contemplation, meditation (ie prayer) are not irrelevant. Just as their subjects are not matters for materialistic positivism.
As for the presence of Christ in the world ('resurrection') - his spirit is more obviously present in the world today, and has been since his crucifixion, than the spirit of any of his contemporaries, even the most famous and powerful. There is no spirit of Caesar or Augustus in the world today. There is nobody in the whole of world history whose spirit has endured like Christ's. Take that as his 'resurrection'.
Anyway, looking always, looking everywhere for positivist proofs of the backstage props and scenery is to miss the 'movement of the showing', the drama itself.
Well, there's the spirit of Homer, Socrates, Plato and Aristotle... The Buddha, Confucius, Lao Tzu, even the mythical Shiva and Ganesha et al... Not contemporaries, granted... Much older.
Then there's his near contemporary Paul the apostle (who, after all, created Christianity), Cicero et al...
And, of course, there's Shakespeare who gave us Juliet's balcony.
All of these people are 'alive' in the sense you intend...
As for positive proofs, I think I've posted enough here to demonstrate that I think the looking for proofs of historicity is irrelevant and mostly a wild goose chase... The tradition of their existence is what's important and irrefutable.
I am with Spong with regards to Jesus' historicity. I think the expectation to take the myths literally detract from the message.