Here is an argument, with some evidence....
Yadda said....
Judaism and Christianity,
and many other religions of men, accept that principle, of the ideal of human 'reciprocity'.
But one religion does not embrace that principle.
One religion ABSOLUTELY REFUSES to embrace that principle.The principle of reciprocity [i.e. egalitarianism in law] is rejected by ISLAM, and therefore, by all moslems.
[n.b.
a moslem, being a person who embraces the tenets and laws of ISLAM.]
Why is that stated proposition, above, true?
It is true, because ISLAMIC law does not allow such reciprocity [in law] - EXCEPT BETWEEN MOSLEMS.
The ummah [the worldwide moslem community] are a closed community [in law, i.e. in moslem law].
To ISLAM [to good moslems!], all human beings outside the ummah have the status of cattle.
Those outside the ummah [i.e. human beings who are non-moslems] can live, while they are 'useful' to moslems, but they are not 'protected' [in law].
as is expressed per....
"....those who reject Allah have no protector."
Koran 47.008
v. 8-11
Non-moslems have no equal protection [no equality with a moslem] in law, in any ISLAMIC jurisdiction.
e.g.
A non-moslem cannot testify against a moslem in a Sharia court, because the testimony of a non-moslem is not accepted as truthful,
solely because he is a non-moslem.
Moslems, ISLAM, discriminate [unjustly and unequally] against those who are not moslems.
Q.
AND WHY ???
A.
BECAUSE IT IS 'UNLAWFUL' WITHIN A SHARIA JURISDICTION FOR A MOSLEM AND A NON-MOSLEM TO BE TREATED AS EQUALS, IN LAW.+++
n.b.
This principle of reciprocity [i.e. egalitarianism in law]
is a principle which has been embraced within all societies which have been influenced by Judaeo/Christian ethics [the ethics taught in OT & NT scripture].
And it cannot be denied, that this principle of reciprocity [i.e. egalitarianism in law] is a principle 'pillar' of ancient Judaic law, i.e. OT law in the Bible, the law of God which was given to Moses....Exodus 12:49
One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.
Exodus 22:21
Thou shalt neither vex a stranger, nor oppress him...Exodus 23:9
Also thou shalt not oppress a stranger...Leviticus 19:33
And if a stranger sojourn with thee in your land, ye shall not vex him.
34 But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself...Leviticus 25:47-49
[these verses clearly speak of [and reveal that it was entirely 'lawful'] for Hebrews [themselves] to become bond servants [slaves], to prosperous strangers living among the Hebrews.]
Deuteronomy 1:16
And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.
Deuteronomy 10:17-19
For the LORD your God... loveth the stranger, ...Love ye therefore the stranger:
for ye were strangers in the land of Egypt.
Deuteronomy 24:17
Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow's raiment to pledge:
18 But thou shalt remember that thou wast a bondman in Egypt, and the LORD thy God redeemed thee thence: therefore I command thee to do this thing.
Deuteronomy 27:19
Cursed be he that perverteth the judgment of the stranger...
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