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When is a religion a cult? (Read 14700 times)
Karnal
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Re: When is a religion a cult?
Reply #75 - Apr 11th, 2016 at 6:58pm
 
freediver wrote on Apr 11th, 2016 at 6:43pm:
Quote:
No, FD, I'll pass. I think you're forgetting I've been reading your posts on Islam for a few years now. I've also read your posts (and some convincing rebuttals) on this very issue.


Are you saying Muhammed did not spend years robbing Meccan caravans, or were you merely convinced by Abu's rebuttal that he was merely 'stealing it all back' after getting chased out of Mecca for unknown reasons?


Ah yes, you're right. I was indeed thinking of Abu's rebuttals, but do you know? I don't remember him making this claim.

Is it possible you've changed his argument in your mind after all these years?
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Karnal
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Re: When is a religion a cult?
Reply #76 - Apr 11th, 2016 at 6:59pm
 
freediver wrote on Apr 11th, 2016 at 6:43pm:
Muhammed did this. His early peaceful, alcohol tolerant religion is completely different from the rape and pillage version that later followed.


What?
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Secret Wars
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Re: When is a religion a cult?
Reply #77 - Apr 11th, 2016 at 7:03pm
 
all too easy to confuse people regarding these matters. So much so, that the hadeeth prophecy that in the end times the Sunnah will be classified as bid’ah and the bid’ah will be classified as Sunnah has now come true. How can we distinguish sunnah from bid’ah when cultists are playing deceptive games with labels, yet fail to realize that the spirit behind these labels are in fact from the Sunnah of the Messenger of Allah and his Sahaabah?

Let us look at a modern example unreleated to the deen. Let us use Asda supermarket as an example. Asda is a new company that merged with Wall-mart in 1999. Asda was unknown in the Prophet’s time, the Sahaabah certinaly did not shop for Asda special price products or ever witness the extravagance of what we know in our times as a supermarket,

Can we call Asda an innovation? What is Asda but a label? What about the products that are sold inside? Did not the Prophet sal Allahu alayhi wasallam have honey? vinegar? and other products found within this “great innovation”? I am pretty sure milk has been around since the creation of a cow, has it not? In all sincerity, we cannot claim the products are innovation, no matter what label they come under. You can deceive people by the label, but not by the product. New label, same product, should register in any sound mind as not an innovation.

The unfortunate reality is that the charge of innovation is all to common amongst those who wish to foster bad opinion and evil about their brothers, This causes self righteous people to form puritan cults and make false claims and accusations against the people of truth, But let us peel back these false claims and accusations and place them under the microscope to see if they can stand the test of sincere research and examination.

If we did this with everything that our opposition claims to be innovation, indeed we would uncover the many trickery tactics and flawed logic of none other than Shaytaan, and indeed he is truly weak. With sincere research, the true facts surface and the false claims of the cultists fail dismally, and as always the truth prevails.

The simple truth regarding the Naqshbandi Sufi order is that it is in fact from the Sunnah and part of Islam. Just as the names of the four known surviving madh-habs of Fiqh, Hanafi, Maliki, Shafi and Hanbali, the sisalas [i.e. the Sufi Tareeqahs] also take their names after the Ulemaa that were most famous for reviving the science of tasawwuf. This does not mean that the science was unknown to Rasul Allah sal Allahu alayhi wasallam and the Sahaabah, all because the names Naqshbandi, Qadri, Chisti, etc were unheard of in their time.

The Prophet sal Allahu alayhi wasallam taught the doctrine onto his companions in which was then passed down from teacher to student in a traditional manner. Each of the sislahs has a chain leading back to the Prophet sal Allahu alayhi wasallam, and these chains are unique to the true claimants of the Ahl us-Sunnah wal-Jamaa’ah. “

Furthermore, we fail to see any revivers [mujadiddeen] that came after the naming of the Naqshbandi ever call the Naqshbandiyyah out by name to be either innovation or deviance. Nothing is said in Ibn Hajara al-Asqalani’s works, Ibn Katheer’s works, Imaam as-Suyuti’s works, Imaam adh-Dhahabi’s works, Ibn Rajab al-Hanbali’s works. Had the Naqshbandis been in oppistion to the doctrines and the truth of the Ahl us-Sunnah wal-Jamaa’ah, then surely we should have at least found some warning about them in the books of the mentioned Imaams!

Not even Taqi ud-Deen Ibn Taymiyyah has spoken about the Naqshbandis as being a deviated cult, not once, and the Naqshbandi movement [as Wahhabis would have us believe] is said to have originated in his era. Yet “Shaykh ul-Islam” failed to warn against this “deviated cult”? Had Ibn Taymiyyah warned against the Naqshbandiyyah, would have Muhammad Ibn Abdul Wahhab an-Najdi studied under Muhammad Hayyat as-Shindi who was not only a Hanafi by fiqh, but a Naqshbandi Sufi! Why do we not even find in Muhammad Ibn Abdul Wahhab’s works any mention of the Naqshbandis as being a deviated cult? The only reason why is because it is simply not there.

These accusations against the four Sufi sislahs are new, and any new thesis without any authority being sent down by Allah is simply innovation. We have no choice but to conclude that it is the modern Wahhabi rhetoric that is the true innovation. Such people who carry these ideas only deal in slander and evil opinions about their Muslim brothers, and if they are not careful, their tongues, their false accusations and slanderous remarks will be the cause of them entering the Jahhanam. May Allah save us all from this. Ameen
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freediver
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Re: When is a religion a cult?
Reply #78 - Apr 11th, 2016 at 7:04pm
 
Muhammed did not ban alcohol until he had considerable power. The only Islamic justification I have seen for this is that people would not have converted in the early days had they known this would happen. The violence and aggression also had no place until Muhammed was in a powerful position. This is why there seem to be two faces to Islam.

What of Abu's rebuttals do you remember? Did he deny the fact that Muhammed robbed Meccan caravans from Medina before the Meccans attacked him?
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Karnal
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Re: When is a religion a cult?
Reply #79 - Apr 11th, 2016 at 7:12pm
 
Secret, your article discusses a particular school of Sufism called the Naqshbandi Sufi order. It's defending this order from Wahabi attacks on it as falsely Islamic. It references your earlier quote from someone called Taqi ud-Deen Ibn Taymiyyah who called this order a "deviant cult".

Ah, the shifting sands of Arabian religious politics.
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freediver
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Re: When is a religion a cult?
Reply #80 - Apr 11th, 2016 at 7:16pm
 
Karnal wrote on Apr 11th, 2016 at 4:15pm:
Secret Wars wrote on Apr 11th, 2016 at 3:38pm:
And here was me thinking nazism was generally known as a political movement. 

Where is it generally known as a cult?


In every book on cults I've ever read, Secret.

Quote:
Historians, political scientists and philosophers have studied Nazism with a specific focus on its religious and pseudo-religious aspects.[1] It has been debated whether Nazism would constitute a political religion, and there has also been research on the millenarian, messianic, and occult or esoteric aspects of Nazism.


https://en.wikipedia.org/wiki/Religious_aspects_of_Nazism


Do you think it would have turned into a religion if Hitler had been as successful as Muhammed?

Quote:
No, FD, I'll pass. I think you're forgetting I've been reading your posts on Islam for a few years now. I've also read your posts (and some convincing rebuttals) on this very issue.

If you've got anything new, by all means, post away. But I do hope you'll forgive me if I'm reluctant to accept the claims of someone who refuses to state whether he's okay with porkies or not.

The issue of this thread is cults. You don't have to prove Islam's a cult to disagree with it. I don't agree with plenty of things, but I don't try to present them as cults.


This is from my first post in this thread:

Modern Islam is what happens when a cult goes imperialistic, gets too big, then collapses in on itself. Had Muhammed not had the chance, his cult would have been similar to the others you describe. People talk about the "peaceful Islam", which is what it was before Muhammed started murdering people en masse. He flipped Islam on its head when he got the chance to be the oppressor, and the rest is history.
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Secret Wars
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Re: When is a religion a cult?
Reply #81 - Apr 11th, 2016 at 7:16pm
 
Karnal wrote on Apr 11th, 2016 at 7:12pm:
Secret, your article discusses a particular school of Sufism called the Naqshbandi Sufi order. It's defending this order from Wahabi attacks on it as falsely Islamic. It references your earlier quote from someone called Taqi ud-Deen Ibn Taymiyyah who called this order a "deviant cult".



Agreed, so other Muslims do consider Suffism a cult.
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Karnal
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Re: When is a religion a cult?
Reply #82 - Apr 11th, 2016 at 7:16pm
 
freediver wrote on Apr 11th, 2016 at 7:04pm:
What of Abu's rebuttals do you remember?


Weren't we just discussing your memory of Abu's rebuttals?

There's a simple solution, of course, to discussing our memories of Abu, FD. You could qu...

...Pretend G said it.
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Karnal
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Re: When is a religion a cult?
Reply #83 - Apr 11th, 2016 at 7:23pm
 
Secret Wars wrote on Apr 11th, 2016 at 7:16pm:
Karnal wrote on Apr 11th, 2016 at 7:12pm:
Secret, your article discusses a particular school of Sufism called the Naqshbandi Sufi order. It's defending this order from Wahabi attacks on it as falsely Islamic. It references your earlier quote from someone called Taqi ud-Deen Ibn Taymiyyah who called this order a "deviant cult".



Agreed, so other Muslims do consider Suffism a cult. 


You mean the Naqshbandi Sufi order?

This is getting more complicated. Your references originally pointed to rather jaundiced Wahabist view of Sufis. Now we find out such disputes involve the lineage of particular Muslim orders.

To be honest, Secret, I just wanted to see how Sufism could possibly be seen as a cult by other Muslims. Now we find out there are historical rivalries, wheels within wheels, sects within schools.

For once, and I wholeheartedly congratulate you for this, you've managed to completely complicate things while still not proving your claim that Sufism is viewed as a cult.

Excellent work.
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freediver
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Re: When is a religion a cult?
Reply #84 - Apr 11th, 2016 at 7:24pm
 
Or, don't worry at all about who said what first. I don't need quotes from Abu to show that Muhammed robbed caravans from his base in Medina before the Meccans attacked. It is pretty much the opposite of self defense. What is most striking is that the Meccans let him get away with it for so long.

You have fallen hook, line and sinker for the Islamic victimhood industry, to the point where you, like Muslims, believe that Muhammed's rapidly expanding military empire and frequent rape and pillage sprees were actually self defense.

Perhaps they were being racist.
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Karnal
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Re: When is a religion a cult?
Reply #85 - Apr 11th, 2016 at 7:28pm
 
freediver wrote on Apr 11th, 2016 at 7:24pm:
Or, don't worry at all about who said what first. I don't need quotes from Abu to show that Muhammed robbed caravans from his base in Medina before the Meccans attacked. It is pretty much the opposite of self defense.


But of course, that's the beauty of it. You don't need quotes or references for any of this, but here's a question:

Do you rule out the use of porkies in your tireless crusade against the Muselman?

A simple yes or no will suffice.
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Secret Wars
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Re: When is a religion a cult?
Reply #86 - Apr 11th, 2016 at 7:29pm
 
Karnal wrote on Apr 11th, 2016 at 7:23pm:
Secret Wars wrote on Apr 11th, 2016 at 7:16pm:
Karnal wrote on Apr 11th, 2016 at 7:12pm:
Secret, your article discusses a particular school of Sufism called the Naqshbandi Sufi order. It's defending this order from Wahabi attacks on it as falsely Islamic. It references your earlier quote from someone called Taqi ud-Deen Ibn Taymiyyah who called this order a "deviant cult".



Agreed, so other Muslims do consider Suffism a cult. 


You mean the Naqshbandi Sufi order?

This is getting more complicated. Your references originally pointed to rather jaundiced Wahabist view of Sufis. Now we find out such disputes involve the lineage of particular Muslim orders.

To be honest, Secret, I just wanted to see how Sufism could possibly be seen as a cult by other Muslims. Now we find out there are historical rivalries, wheels within wheels, sects within schools.

For once, and I wholeheartedly congratulate you for this, you've managed to completely complicate things while still not proving your claim that Sufism is viewed as a cult.

Excellent work.


Proving you say? 

I have done more demonstrating my claim that some Whabbist Muslims consider Sufism a cult than you did  demonstrating your claim that Nazism is generally considered a cult.


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Re: When is a religion a cult?
Reply #87 - Apr 11th, 2016 at 7:30pm
 
I am happy to provide references Karnal. I even tried prompting you to ask for them.
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Karnal
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Re: When is a religion a cult?
Reply #88 - Apr 11th, 2016 at 7:32pm
 
freediver wrote on Apr 11th, 2016 at 7:30pm:
I am happy to provide references Karnal. I even tried prompting you to ask for them.


Yes, FD, it's a pity I knocked back that opportunity. We'll never see them now.
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Karnal
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Re: When is a religion a cult?
Reply #89 - Apr 11th, 2016 at 7:36pm
 
Secret Wars wrote on Apr 11th, 2016 at 7:29pm:
Karnal wrote on Apr 11th, 2016 at 7:23pm:
Secret Wars wrote on Apr 11th, 2016 at 7:16pm:
Karnal wrote on Apr 11th, 2016 at 7:12pm:
Secret, your article discusses a particular school of Sufism called the Naqshbandi Sufi order. It's defending this order from Wahabi attacks on it as falsely Islamic. It references your earlier quote from someone called Taqi ud-Deen Ibn Taymiyyah who called this order a "deviant cult".



Agreed, so other Muslims do consider Suffism a cult. 


You mean the Naqshbandi Sufi order?

This is getting more complicated. Your references originally pointed to rather jaundiced Wahabist view of Sufis. Now we find out such disputes involve the lineage of particular Muslim orders.

To be honest, Secret, I just wanted to see how Sufism could possibly be seen as a cult by other Muslims. Now we find out there are historical rivalries, wheels within wheels, sects within schools.

For once, and I wholeheartedly congratulate you for this, you've managed to completely complicate things while still not proving your claim that Sufism is viewed as a cult.

Excellent work.


Proving you say? 

I have done more demonstrating my claim that some Whabbist Muslims consider Sufism a cult than you did  demonstrating your claim that Nazism is generally considered a cult.




Alas, Secret, if it makes you feel any better, I'll even believe that the Naqshbandi order within Sufism is a cult.

Sufism, however, even more than Islam, could not possibly be described as a cult.

I'm not trying to prove Nazism is a cult anymore. I've just made that claim. If I've failed to prove it, so be it.
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