polite_gandalf wrote on Jun 21
st, 2020 at 6:50pm:
freediver wrote on Jun 20
th, 2020 at 2:23pm:
Even today, Muslims cannot bring themselves to say that slavery is inherently wrong.
Slavery is inherently wrong.
Exactly how many muslims did you mean when you used the deliberately ambiguous term "muslims" - as opposed to say, '
some muslims' - or, what I suspect you actually meant 'one muslim called Abu'?
Did Muhammad do something that is inherently wrong?
And it is not just Abu. You see it all the time.
https://en.wikipedia.org/wiki/History_of_slavery_in_the_Muslim_world
Earlier in the 20th century, prior to the "reopening" of slavery by Salafi scholars like Shaykh al-Fawzan, Islamist authors declared slavery outdated without actually clearly supporting its abolition. This has caused at least one scholar (William Clarence-Smith[96]) to bemoan the "dogged refusal of Mawlana Mawdudi to give up on slavery"[97] and the notable "evasions and silences of Muhammad Qutb".[98][99]
Muhammad Qutb, brother and promoter of the famous Sayyid Qutb, vigorously defended Islamic slavery from Western criticism, telling his audience that "Islam gave spiritual enfranchisement to slaves" and "in the early period of Islam the slave was exalted to such a noble state of humanity as was never before witnessed in any other part of the world."[100] He contrasted the adultery, prostitution,[101] and (what he called) "that most odious form of animalism" casual sex, found in Europe,[102] with (what he called) "that clean and spiritual bond that ties a maid [i.e. slave girl] to her master in Islam."[101]
Salafi support for slavery
In recent years, according to some scholars,[103] there has been a "reopening"[104] of the issue of slavery by some conservative Salafi Islamic scholars after its "closing" earlier in the 20th century when Muslim countries banned slavery.
In 2003, Shaykh Saleh Al-Fawzan, a member of Saudi Arabia's highest religious body, the Senior Council of Clerics, issued a fatwa claiming "Slavery is a part of Islam. Slavery is part of jihad, and jihad will remain as long there is Islam."[105] Muslim scholars who said otherwise were "infidels".
While Saleh Al-Fawzan's fatwa does not repeal Saudi laws against slavery,[citation needed] the fatwa carries weight among many Salafi Muslims. According to reformist jurist and author Khaled Abou El Fadl, it "is particularly disturbing and dangerous because it effectively legitimates the trafficking in and sexual exploitation of so-called domestic workers in the Gulf region and especially Saudi Arabia."[106] Organized criminal gangs smuggle children into Saudi Arabia where they are enslaved, sometimes mutilated, and forced to work as beggars. When caught, the children are deported as illegal aliens.[107]