Yadda wrote on Nov 3
rd, 2020 at 10:28pm:
Frank wrote on Nov 3
rd, 2020 at 9:39pm:
Dont need the endless koranic, biblical quotes.
Make a blog listing of them each for the various topic and just link to the 10 pages of quotes.
People who want to check them out will do so.
The rest of us will know where to look if we wanted the references.
You make good points but you bury them under the same irrelevant sludge for no good reason.
You oushout your own good points.
This is not Sunday school for the fallen mothers of 1844 Edinburgh.
frank,
Why do i persevere [in what i'm doing,
in how i'm posting] ?
Because not many here, are 'getting it'. .....imo.
And that does concern me.
I love this country. I
did love this country.
But i feel, that i'm growing to appreciate, less and less, the character of many of its people.
Many Australians in 2020, seem very blase, to the presence of this deceitful and malevolent [and dangerous] group of people, followers of ISLAM, being 'accommodated' , accepted, as a 'normal' part of Australian society.
Dictionary;
blasé = = unimpressed with or indifferent to something because of over-familiarity.On the issue of my posting being an annoyance to other forum members.....
If my presence here offends or annoys you [my style of posting, whatever], bring it to freediver.
And if freediver chooses to rebuke me, in this forum [or privately], then i will leave.
I have [many] other things, which i could be occupying my time with.
Islam is toxic. The more Muslims you have in your polity, the more toxic Islam you have in your polity.
We all know that. It doesn't need endless quoting of the same thing, year in, year out.
Islam is toxic. It will not take a backward step unless forced.
As the West battles the coronavirus, the terror attacks in France and Austria come as a stark reminder of the threat for which there is neither a cure nor a vaccine. And the terrorists’ choice of targets — a schoolteacher, decapitated for displaying a cartoon of the Prophet Mohammed; churchgoers in Nice, murdered for their Christian faith; innocent Viennese, shot as they enjoyed their evening close to the city’s central synagogue — highlights every bit as starkly that threat’s horrific nature.
At its origins lies the great transformation that occurred in the late 1980s. Until then, terrorism had been primarily political, with that coming out of the Middle East representing the last exhausted gasp of militant Arab socialism.
Modelled on the “national liberation” movements of earlier years, groups such as George Habash’s Popular Front for the Liberation of Palestine were unabashedly secular, with their goal being to destroy the states and regimes that, they claimed, stymied the aspirations of the Arab masses.
But as those movements withered, an even deadlier form of terrorism was emerging that, instead of having political objectives, cast the global struggle in existential terms. Spearheaded by Abdullah Azzam, Osama bin Laden and Ayman al-Zawahiri, its focus was only incidentally on hostile states and regimes; rather, it was on the civilisation that it believed immutably defined their character.
Repeated in innumerable sermons and manifestos, its Manichean view of the world was simple. On the one side stood the Jews, along with the Christians who, in launching “crusade” after “crusade”, were their stooges. On the other were the Muslims, reeling under the onslaught of the “Jewish-Crusader Alliance” and suffering “blows and massacres in every part of the world”.
Moreover, in attacking Muslims, the “Jewish-Crusader Alliance” was not motivated by political or economic goals. Rather, said bin Laden in 1996, it was driven by an implacable hostility against Islam, with its aim being nothing less than the “liquidation of the Muslims” and the devastation of their holiest sites.
As a result, the conflict could be resolved only by a fight to the finish, whose end point would inevitably be Islam’s triumph.
Since then, the Islamist movements those apocalyptic fantasies spawned have experienced myriad vicissitudes. But far from weakening, their ideological matrix has permeated ever deeper into the Muslim world, seeping, in one form or another, into the core beliefs of groups that stretch from the pietists of the Tablighi, through the Salafi and the Muslim Brotherhood, to the many varieties of jihadi.
And as well as a vast Sunni ecosystem, its crucial elements have been integrated into Shia Islam and are now central to the rhetoric of its powerful political offspring.
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