Frank
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To repeat: The conservative turn is being made by people who are not, in terms of electoral politics, conservative at all. The conservative turn is only conservative in the context of the academic humanities, not in terms of wider social politics. Indeed, paradoxically, the disciplinary conservative turn belongs to the left.
Disciplinary conservatism can avoid becoming entangled with those forms of the humanities that take on the role of society’s conscience.
In the face of this paradox, perhaps our first challenge in trying to understand the conservative turn concerns the word “conservative” itself. Instead of being petrified by it, we need to re-examine it. We need to think about its various, in fact very different, modalities and its various relations to culture and society both historically and conceptually. Such an effort is especially useful today because it seems as if conservativism, in some of its modes at least, can stand against the popular authoritarianisms that have recently become so powerful around the world.
At the same time, disciplinary conservatism can avoid becoming entangled with those forms of the humanities that take on the role of society’s conscience — let’s call them the evangelical humanities. Once the evangelical humanities embraced identity rather than class politics, they were endorsed by the educated class quite generally. But, as many have noted, that triggered a reaction that has helped unleash popular authoritarianisms. Disciplinary conservatism pushes back on this process.
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