John Smith wrote on Jul 18^th, 2022 at 9:40am:



Gissan example then, two planks. Go on.

1. In traditional Samoan culture, boys born into male bodies who identify as female are known as ‘Fa’afafines’. They are fully accepted into the Samoan culture. Fa’afafines’ roles in society move fluidly between the traditional male and female. While they’re assigned male at birth, Samoa also recognises ‘Fa’afatamas’—an equally fluid gender for those assigned female at birth.

“Gender roles, even sexual desire, are shaped to suit society. That means gender identity is often hugely shaped by culture. Being a woman in Samoa is quite different from being a woman in Western society,” explained a woman in a National Geographic video on sexual identity in Samoan culture.

In Samoan culture, gender identity is as simple as it gets—if you say and feel you are neither male or female, or that you fluctuate between both genders, this will simply be accepted by society. This is a social norm that the rest of the world could really learn from.

2. Bugis in Indonesia
This ethnic group has seen gender as a spectrum for centuries now, with three additional genders in addition to male and female. Bugis genders include ‘calabai’ (feminine men), ‘calalai’ (masculine women) and intersex ‘bissu’ priests.

So when a biological male says he is gender neutrel, he still identifies as a male, just the gender is neutrel?

So what's the gender part that is neutral?

I highlighted the question for you.



People can "like to be" all they like.
When something g is being misconstrued such as gender then they are the ones that need to prove their point.

I like to think there is a building site on the moon.
It's up to me to prove it, not for you to prove there isn't.