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Poll closed Poll
Question: Will the referendum be voted in?
*** This poll has now closed ***


No    
  42 (75.0%)
Yes    
  14 (25.0%)




Total votes: 56
« Last Modified by: Redmond Neck on: Feb 25th, 2023 at 11:17am »

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The Aboriginal Voice referendum (Read 100240 times)
Frank
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Re: The Aboriginal Voice referendum
Reply #150 - Nov 9th, 2022 at 7:30am
 
Indigenous leaders already have adequate access to politicians – and have had for decades – but that hasn’t brought about any meaningful change, he told News Corp’s BEYOND’23 conference in Sydney on Tuesday.

“We’ve been doing that for 50 years and it hasn’t worked,” Mr Mundine said. “I want government to get off our backs.

“We really need to be focusing on what’s going to make change, and how the empowerment on the ground can happen.”

https://www.theaustralian.com.au/nation/politics/i-will-make-it-work-indigenous-...

More and more state intervention is exactly the problem.  "Hi, my name is Kevni, I am from the government and I am here to help" - that's the problem.
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Re: The Aboriginal Voice referendum
Reply #151 - Nov 9th, 2022 at 1:33pm
 
Grappler Truth Teller Feller wrote on Nov 8th, 2022 at 7:18pm:
Straight from the horse's mouth - Nu Zulland's economy is staggering along and nothing has changed for the Maori with their special deal.... Treaty of Waitangi was a surrender document making them British citizens....


Like all economies everywhere, dysfunctional messes.

Quote:
I like the Maori.... got an old NZ SAS mate and great blokes to be with during a Bledisloe Cup game .... but don't let them near the rum.... and they are still the poorest demographic in Nu Zulland regardless of all the fanfare.... but you've never been there anyway, so how would you know?


So the Maori are the most disadvantaged demographic in NZ, just like blacks in Oz. So indeed the treaty was symbolic, rather than a practical route to elimination of racial disadvantage.

Quote:
I helped out in a school in Wullington and saw first hand how some of the Maori kids struggled same as our Abo kids.... for the same reasons... probably FAS in some and poor parenting for others including probable abuse ... not all but quite a few.


Yes on both counts.  Poverty/disadvantage and social dysfunction are related.

Quote:
Little White Sally was great at drawing the attention and knew everything, but the quiet Maori kid clearly was struggling quietly, and often half doing work and then undoing it.... practical stuff.....without fanfare or making a scene... to me clearly a cry for help... but I was only there for a while....

Most of you have no idea.....


So the treaty, like the proposed voice in Oz, didn't and won't achieve much in the way of eliminating racial disadvantage (aka as 'the gap').
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Frank
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Re: The Aboriginal Voice referendum
Reply #152 - Nov 9th, 2022 at 4:28pm
 
While the ABC has rightly highlighted the shocking statistics of the problem, it has been less vocal on the greatest contributors of the problem – badly behaving Aboriginal men. Consider that the ABC article featured several faces of innocent Aboriginal women who died violent deaths or are missing, yet the perpetrators’ faces were not shown. I suspect this is because they are often Aboriginal men. The article reports on the life and tragic death of one Aboriginal woman, and the name of her killer, her boyfriend, is given. However, the article does not report that he is Aboriginal; surely a noteworthy omission.

The article does refer to recent research published in the British Journal of Criminology. The journal article uses terms such as ‘neo-colonial’ and ‘settler’ to remind readers that Australia was invaded, perhaps in case some did not know. Quoting from this academic article: ‘In accounting for disproportionate rates of domestic violence against First Nations women, First Nations academics have consistently linked domestic and family violence to the historical and ongoing violence of ‘settler’ colonisation.’ These academics would do well to read Peter Sutton’s Politics of Suffering to understand that aspects of violence in Aboriginal communities, particularly against women, go back long before colonisation.

If some dismiss Sutton because he is not Aboriginal, they should read the 1962 biography of Aboriginal man, Waipuldanya, entitled I, the Aboriginal where he states: ‘The corroboree is banned to all women. They must remain at least half a mile away. If a woman went close to a Yaudurawa in my grandfather’s youth her head would have been chopped off at once. Even today death would be likely.’ Lest I be accused of sensationalistic racial bias, let me state that such brutality is no different to that of non-Aboriginal people if you go back far enough.
...
The academic article referred to earlier, states: ‘Such failures suggested systemic police apathy towards First Nations women as victims of violence …’. This would seem a gross generalisation and misrepresentation of the police. While apathy may account for police failings in a minority of cases, there are other explanations. Police intervention can often mean that a perpetrator is arrested and jailed. When this happens, there are the predictable shouts of racial profiling and high incarceration rates. And of course, if a perpetrator should die in custody, we can expect to see activists use the death to promote the lie that Aboriginal people in custody are at greater risk of death than non-Aboriginal people in custody. This could explain why some police are reluctant to get involved in domestic violence cases involving Aboriginal people.

If the horrible statistics and stories of Aboriginal women as victims of domestic violence tells us anything, it is that more can be done to ensure that Aboriginal women live the lives that most non-Aboriginal women take for granted. Our best bet is to focus on building thriving communities where adults are working and kids are in school; also and essentially, stop the instinctive portrayal of Aboriginal perpetrators of violence as the victims of colonisation, and therefore not responsible for their behaviours. This is a huge insult to the many fine Aboriginal men who are peacemakers.

Further, the continual claims of racism and apathetic police are not helpful. According to NT Supreme Court judge Judith Kelly, as reported in the Australian: ‘It’s not racism that’s doing any of these things; it’s the violence of the men against the women.’

Finally, we must swim against the tide of political correctness and ensure that Aboriginal women have the confidence to report violence when it does happen and know that they will not be harmed by perpetrators or their protectors. This is something the proposed Parliamentary Indigenous Voice, if established, could consider.
https://www.spectator.com.au/2022/11/violence-against-aboriginal-women-is-not-new-news/
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Re: The Aboriginal Voice referendum
Reply #153 - Nov 9th, 2022 at 5:12pm
 
Frank wrote on Nov 9th, 2022 at 4:28pm:
While the ABC has rightly highlighted the shocking statistics of the problem, it has been less vocal on the greatest contributors of the problem – badly behaving Aboriginal men.


Accepting this for the sake of the argument, the question which must be asked is...WHY are black men behaving badly?

Quote:
Consider that the ABC article featured several faces of innocent Aboriginal women who died violent deaths or are missing, yet the perpetrators’ faces were not shown. I suspect this is because they are often Aboriginal men. The article reports on the life and tragic death of one Aboriginal woman, and the name of her killer, her boyfriend, is given. However, the article does not report that he is Aboriginal; surely a noteworthy omission.


Yes I agree, sometimes it's obvious a black man is the perpetrator, but the ABC is no doubt trying to stay away from "race"'/identity politics


Quote:
The article does refer to recent research published in the British Journal of Criminology. The journal article uses terms such as ‘neo-colonial’ and ‘settler’ to remind readers that Australia was invaded, perhaps in case some did not know. Quoting from this academic article: ‘In accounting for disproportionate rates of domestic violence against First Nations women, First Nations academics have consistently linked domestic and family violence to the historical and ongoing violence of ‘settler’ colonisation.’ These academics would do well to read Peter Sutton’s Politics of Suffering to understand that aspects of violence in Aboriginal communities, particularly against women, go back long before colonisation.


Straying onto shaky ground with that argument; men have historically been guilty of violence against women in ALL societies.

Quote:
If some dismiss Sutton because he is not Aboriginal, they should read the 1962 biography of Aboriginal man, Waipuldanya, entitled I, the Aboriginal where he states: ‘The corroboree is banned to all women. They must remain at least half a mile away. If a woman went close to a Yaudurawa in my grandfather’s youth her head would have been chopped off at once. Even today death would be likely.’ Lest I be accused of sensationalistic racial bias, let me state that such brutality is no different to that of non-Aboriginal people if you go back far enough.


...so all socities are guilty...

Quote:
The academic article referred to earlier, states: ‘Such failures suggested systemic police apathy towards First Nations women as victims of violence …’. This would seem a gross generalisation and misrepresentation of the police. While apathy may account for police failings in a minority of cases, there are other explanations. Police intervention can often mean that a perpetrator is arrested and jailed. When this happens, there are the predictable shouts of racial profiling and high incarceration rates. And of course, if a perpetrator should die in custody, we can expect to see activists use the death to promote the lie that Aboriginal people in custody are at greater risk of death than non-Aboriginal people in custody. This could explain why some police are reluctant to get involved in domestic violence cases involving Aboriginal people.


It's not a lie, it's fact.

Quote:
If the horrible statistics and stories of Aboriginal women as victims of domestic violence tells us anything, it is that more can be done to ensure that Aboriginal women live the lives that most non-Aboriginal women take for granted. Our best bet is to focus on building thriving communities where adults are working and kids are in school (/highlight];


aka government intervention.

Quote:
also and essentially, [highlight]stop the [highlight]instinctive portrayal of Aboriginal perpetrators of violence as the victims of colonisation, and therefore not responsible for their behaviours. This is a huge insult to the many fine Aboriginal men who are peacemakers.[/highlight]


As noted above, the level of aboriginal social dysfunction we are talking about is undoubtedly much greater since colonization, than before it in the customs/laws-based hunter-gatherer communities.
(There was no disastrous post-colonial  grog addiction, for a start....)

Quote:
Further, the continual claims of racism and apathetic police are not helpful. According to NT Supreme Court judge Judith Kelly, as reported in the Australian: ‘It’s not racism that’s doing any of these things; it’s the violence of the men against the women.’


Once again, agreeing for the sake of the argument, and examined above; but the question remains, WHY is it so?

Quote:
Finally, we must swim against the tide of political correctness and ensure that Aboriginal women have the confidence to report violence when it does happen and know that they will not be harmed by perpetrators or their protectors. This is something the proposed Parliamentary Indigenous Voice, if established, could consider.
https://www.spectator.com.au/2022/11/violence-against-aboriginal-women-is-not-new-news/


Now...THAT is a sensible proposition which a voice might enable.

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Re: The Aboriginal Voice referendum
Reply #154 - Nov 9th, 2022 at 5:43pm
 
Well - let's lower this one down anyway - I'm too busy to go do the same for all the rest:-

A key finding of the royal commission was that while Aboriginal and Torres Strait Islander people do not die at a greater rate than non-Aboriginal people in custody, the rate at which Aboriginal people come into custody compared with the general community’ is ‘overwhelmingly different’.

So clearly the solution is to cut off the criminality at its source..... stop them stealing, bashing each other, killing their women, and all the other things they love so much as part of the culture.
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Re: The Aboriginal Voice referendum
Reply #155 - Nov 10th, 2022 at 12:01pm
 
"So the treaty, like the proposed voice in Oz, didn't and won't achieve much in the way of eliminating racial disadvantage (aka as 'the gap')."

Which is nowhere near a reason for either a treaty or a voice and a proposal for any such things must have clear positive outcomes - not negatives ...... neither will achieve a single thing ...in fact the opposite in causing more discontent and more unrest and never-ending strife for everyone.
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Re: The Aboriginal Voice referendum
Reply #156 - Nov 10th, 2022 at 2:15pm
 
Grappler Truth Teller Feller wrote on Nov 9th, 2022 at 5:43pm:
Well - let's lower this one down anyway - I'm too busy to go do the same for all the rest:-

A key finding of the royal commission was that while Aboriginal and Torres Strait Islander people do not die at a greater rate than non-Aboriginal people in custody, the rate at which Aboriginal people come into custody compared with the general community’ is ‘overwhelmingly different’.

So clearly the solution is to cut off the criminality at its source.....


Correct.

Requiring intervention (whether "TM" or not...) by an agency external to the community, since the black community itself is failing to cut off the criminality at it source.

Quote:
stop them stealing, bashing each other, killing their women, and all the other things they love so much as part of the culture.


The crossed-out words are so absurd they don't deserve any serious consideration.





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Re: The Aboriginal Voice referendum
Reply #157 - Nov 10th, 2022 at 2:27pm
 
thegreatdivide wrote on Nov 10th, 2022 at 2:15pm:
Grappler Truth Teller Feller wrote on Nov 9th, 2022 at 5:43pm:
Well - let's lower this one down anyway - I'm too busy to go do the same for all the rest:-

A key finding of the royal commission was that while Aboriginal and Torres Strait Islander people do not die at a greater rate than non-Aboriginal people in custody, the rate at which Aboriginal people come into custody compared with the general community’ is ‘overwhelmingly different’.

So clearly the solution is to cut off the criminality at its source.....


Correct.

Requiring intervention (whether "TM" or not...) by an agency external to the community, since the black community itself is failing to cut off the criminality at it source.

Quote:
stop them stealing, bashing each other, killing their women, and all the other things they love so much as part of the culture.


The crossed-out words are so absurd they don't deserve any serious consideration.







On the one hand, he says yes - cut out the criminal behaviour for them because they can't do it for themselves - on the other he demands that we not discuss the criminal actions... bizarre... simply bizarre.... a wave of the hand and **poof** the crime just disappears into thin air and we cuddle them back to reality ...

So why DO they behave that way more than any other group?

Jail 'em all - let God sort 'em out!!

They are safer behind bars than they are in their own communities - that's a fact...
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thegreatdivide
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Re: The Aboriginal Voice referendum
Reply #158 - Nov 10th, 2022 at 3:13pm
 
Grappler Truth Teller Feller wrote on Nov 10th, 2022 at 2:27pm:
thegreatdivide wrote on Nov 10th, 2022 at 2:15pm:
Grappler Truth Teller Feller wrote on Nov 9th, 2022 at 5:43pm:
Well - let's lower this one down anyway - I'm too busy to go do the same for all the rest:-

A key finding of the royal commission was that while Aboriginal and Torres Strait Islander people do not die at a greater rate than non-Aboriginal people in custody, the rate at which Aboriginal people come into custody compared with the general community’ is ‘overwhelmingly different’.

So clearly the solution is to cut off the criminality at its source.....


Correct.

Requiring intervention (whether "TM" or not...) by an agency external to the community, since the black community itself is failing to cut off the criminality at it source.

Quote:
stop them stealing, bashing each other, killing their women, and all the other things they love so much as part of the culture.


The crossed-out words are so absurd they don't deserve any serious consideration.


On the one hand, he says yes - cut out the criminal behaviour for them because they can't do it for themselves -
 

Even  your description of what I said is wrong;

"cut out the criminal behaviour for them" is not what is meant by intervention in the community, intervention which requires the involvement of everyone including the crims themselves (some of whom - recalcitrants - may indeed need to be locked up). 

Quote:
on the other he demands that we not discuss the criminal actions... bizarre... simply bizarre


Please point to where I ever said that. ...

Quote:
a wave of the hand and **poof** the crime just disappears into thin air and we cuddle them back to reality ...


No; intervention into criminal behaviour which is obviously race-based - as demonstrated by the stats showing "the highest incarceration rates of any racial group in the world" - is not as simple as waving a wand, but nevertheless, the racial basis of those terrible stats is a factor which needs to be understood and addressed.

Quote:
So why DO they behave that way more than any other group?


Because their original black culture has been largely destroyed by a more powerful culture, something the survivors don't understand today and cannot accept anyway, and hence are turning on themselves with self-destructive behaviour.

And your lack of understanding is complicit in their self-destructiveness.   

Quote:
Jail 'em all - let God sort 'em out!!


We haven't got enough prisons....

Quote:
They are safer behind bars than they are in their own communities - that's a fact...


No doubt.
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Re: The Aboriginal Voice referendum
Reply #159 - Nov 10th, 2022 at 3:42pm
 
So you want to intervene in their communities (good luck with that) but you don't want to, in any way, impose positive solutions to the criminality rampant in those communities which is the main thing holding them back in EVERY way.

Call it what you like, but when ordinary citizens see gangs of youths roaming the streets intent on trouble of all kinds including ramming stolen cars into police (waging war), accompanied by the clear understanding that this means their parents and 'community leaders' are not doing their job, and then when those parents have a crime rate including killings at a far higher rate than any other group in society..... surely only a madman would employ them.

So what is your proposal?  Go in and hand them sugar coated words?

Is it that you only want to say you want to intervene to solve their problems but not actually do anything - or is it that you simply don't know how?
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Re: The Aboriginal Voice referendum
Reply #160 - Nov 10th, 2022 at 4:24pm
 
Grappler Truth Teller Feller wrote on Nov 10th, 2022 at 3:42pm:
So you want to intervene in their communities (good luck with that)


Yes...and it's not a matter of luck, it's a matter of enlightened policy.

Quote:
but you don't want to, in any way, impose positive solutions to the criminality rampant in those communities which is the main thing holding them back in EVERY way.


Positive solutions to criminality includes enlightened intervention ...see, eg, 'The Miserables'....

Quote:
Call it what you like, but when ordinary citizens see gangs of youths roaming the streets intent on trouble of all kinds including ramming stolen cars into police (waging war), accompanied by the clear understanding that this means their parents and 'community leaders' are not doing their job, and then when those parents have a crime rate including killings at a far higher rate than any other group in society..... surely only a madman would employ them.


see below

Quote:
So what is your proposal?  Go in and hand them sugar coated words?


You have to start somewhere, to bring order to a dysfunctional community.

In this case, start with a Job Guarantee - as a form of positive discrimination - for those amenable to the policy - already showed to work 1977 to 2007 with the CDEP scheme which reduced alcoholism and criminality among the participants in the scheme.

Note: a JG should be basic economic policy in ANY functional economic system, but we are content to stumble along with neoliberal orthodoxy because unemployed whites can cope with unemployment in less destructive ways than culturally demoralized blacks who have loss of their culture on top of personal disadvantage to deal with.    

Quote:
Is it that you only want to say you want to intervene to solve their problems but not actually do anything - or is it that you simply don't know how?


Addressed above, for the umpteenth time.
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Re: The Aboriginal Voice referendum
Reply #161 - Nov 10th, 2022 at 5:45pm
 
"In this case, start with a Job Guarantee - as a form of positive discrimination - for those amenable to the policy..."

The root of your problem and its inevitable failure, is right there in your words..... your job is to reply to us why that is clearly the case .....and CDEP with zero lasting benefits is worth nothing... and if you can force them to training etc... well - go for it.
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Re: The Aboriginal Voice referendum
Reply #162 - Nov 11th, 2022 at 11:20am
 
Grappler Truth Teller Feller wrote on Nov 10th, 2022 at 5:45pm:
"In this case, start with a Job Guarantee - as a form of positive discrimination - for those amenable to the policy..."

The root of your problem and its inevitable failure, is right there in your words..... your job is to reply to us why that is clearly the case .....and CDEP with zero lasting benefits is worth nothing... and if you can force them to training etc... well - go for it.


CDEP reduced alcoholism and criminality, the beginning of functional communities. Success proven. 

The triumph of neoliberal transfer of wealth to the 1%  "masters of the universe" destroyed the CDEP.
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Re: The Aboriginal Voice referendum
Reply #163 - Nov 14th, 2022 at 5:00pm
 
And now, the full extent of the box ticking problem is being realised.

I know numbers aren’t really a strong-point for our woke pals, but even the loopiest lefty must know that 300,000 is a big number.

According to University of Sydney post-grad student and Wiradjuri woman Suzanne Ingram, it may also be the number of people wrongly ticking the census box to say they’re Aboriginal or Torres Strait Islander.

That’s 36 per cent of the total Indigenous population, according to census data.

This from an SBS News article:

The Commonwealth’s three-point criteria for Indigenous identification includes: Indigenous by descent, self-identification as an Indigenous person, and acceptance by a registered Indigenous organisation.

Critiquing the validity of the beyond birth rate increase in the First Nations population, Ms Ingram argued, if the newly identified group were to be tested against the three-point criteria, from the 812,728 people who self-identified as Indigenous, “there has been data to suggest that [the population] should actually be about 300,000 fewer.”

THREE HUNDRED THOUSAND FEWER.

That would take us from 812,728 down to 512,728 Indigenous Australians, just 2.01% of the total Australian population. It would mean Indigenous Australians are even MORE overrepresented in federal parliament.

There is a growing divide within Aboriginal Australia.

People in the cities have their own issues, no one denies it, but they’re facing a different set of challenges to the very REAL and LIFE THREATENING problems rural communities face.

The growing divide between remote communities and inner-city, middle-class Aboriginals means that, for all the talk of racism and inequality, some people living with no connection to Indigenous culture actually WANT to identify as Aboriginal.

They want the benefits and the clout that woke culture bestows upon inner-city middle class privileged types. But they don’t want the higher rates of alcoholism, drug use, fatherlessness and domestic violence.

We’re not the same people, we don’t think the same, we don’t act the same, we don’t live the same.

So how can a one-size-fits-all solution like an Indigenous Voice even be contemplated when such an obvious divide exists within the Indigenous community?

How can a Voice even be suggested when we don’t know exactly who it would represent? 

How can we hope for any sort of reconciliation when there are some who can’t even be honest about who they are? 


It’s time to leave behind divisive ideas like the Voice and get on with some REAL truth telling.

It’s time for acknowledging the REAL problems, and it’s time to crack on with some REAL solutions.

Jacinta Nampijinpa Price
Senator for the Northern Territory




Spot on, as usual.
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Re: The Aboriginal Voice referendum
Reply #164 - Nov 14th, 2022 at 5:56pm
 
Pretty simple - how is a 'voice' elected from the existing groups going to work when the groups are no longer clear tribal group identities?  The Sydney area 'land council' that managed to claim Goat Island on the premise that it was owned by Bennelong and thus his descendants, is itself riven by the fact that the majority of its members have no connection with that 'land' and with historical ownership.... they are not from that part of Australia.

Who is to be elected to this 'voice' to represent them all? (a. the one with the biggest fists and standover) ...

Same as all this guff about National Parks - how is a group of all kinds/mobs combined and living in the towns in any way representative of the 'traditional owners' of any part of those areas?  Most of them have no historical roots to the area, and they've never lived there, never even walked there in most cases, so there is no unbroken connection and in many cases no connection whatsoever.

Again - who is to be the chosen one to represent that non-mob in a 'voice'?

Clearly having even a single representative for each tribal group, clan etc, resulting in nearly 1100, is ridiculous, and who is to say they are even of that 'mob'?

Sorry - but there is no realistic foundation for any voice, apart from all the other issues that stand against it - AND I will repeat - in view of all the prevailing science, clearly there is a crying need for not only a full review of the current approach to 'land claims', but also into the historical ones already made and set down.

Time for a full moratorium on all land claims and other claims, and a proper approach made to all these things, NONE of which will do a single thing to resolve the crying problems of the Indigenous.

Also time for the clear understanding that it is impossible to even consider any 'treaty' or 'voice' with a people who do not form one contiguous group, and move on.
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