Lisa Jones wrote on Jan 10
th, 2023 at 7:29am:
As a public intellectual, Israel Shahak was accused of fabricating the incidents he reported, of blaming the victim, of distorting the normative meaning of Jewish religious texts, and of misrepresenting Jewish belief and law.
The Challenge from Stefan BialoguskiOriginally published by Jews for Justice in the Middle East
Subject: Jewish FundamentalismDate: Mon, 19 Feb 2001 10:42:20 +1100
There is a link on your website to information provided by a Berkley, California-based group calling itself Jews for Justice in the Middle East.
Regardless of anyone’s political views, I believe there is an obligation to be truthful and accurate in information provided. The quotations from “Jewish Fundamentalism in Israel” by Israel Shahak and Norton Mezvinsky provided by Jews for Justice in the Middle East are dishonest and misleading. Indeed, the following excerpts from the book quoted by Jews for Justice in the Middle East contain references puporting to represent Jewish religious law that are usually found on avowedly antisemitic websites such as neo-Nazi sites and Holocaust denial sites:
“Gush Emunim rabbis have continually reiterated that Jews who killed Arabs should not be punished, [e.g.]…Relying on the Code of Maimonides and the Halacha, Rabbi Ariel stated, ‘A Jew who killed a non-Jew is exempt from human judgement and has not violated the [religious] prohibition of murder.’ ”
Also: ” … Halacha permits Jews to rob non-Jews in those locales wherein Jews are stronger than non-Jews.”
Even a cursory glance at the Halachic (Jewish religious law) authorities proves that the above references have been taken out of context.
The standard compendium of Jewish law, the Shulchan Aruch, Yoreh Deah 158:1, rules that it is forbidden to kill non-Jews – even idol worshippers or members of the seven nations that the Jewish People have a Biblical obligation to destroy (not the Arabs who fulfill neither category). The Shulchan Aruch (the author of the book, who is also known by the title of the book itself) repeats himself, which is a rare occurence, in Choshen Mishpat 425:5. These Halachos (laws) are not contested by other authorities and they are sourced in much earlier works; see Babylonian Talmud Tractate Avodah Zarah 26a-b, Rambam (Maimonedes) Mishna Torah Madah Avodah Zarah 10:1.
With regards to whether it is permissible to steal, the Talmud, Tractate Bava Kammah 113b, states that it is forbidden to steal from non-Jews. That opinion is the only view mentioned in the Shulchan Aruch, Choshen Mishpat 348:2. The Shulchan Aruch makes no diferentiation between Jews and non-Jews. The Siftei Kohen, ibid., states categorically that to steal from a non-Jew is a transgression of a negative Torah commandment. He writes that the Rambam (Maimonedes) and the Maharshal rule in accordance with this view. The Vilna Gaon rules, ibid. 8, that not only is it forbidden but that if someone did so the money cannot be used for any dvar Mitzvah (the fulfilment of a religious obligation) .
I hope your concern for truth and accuracy and a desire not to incite hatred of Jews or any other ethno-religious group will induce you to check the information I have passed on to you from Rabbi Lauffer of Jerusalem with a competent Halachic authority (eg an Orthodox rabbi) of your choice and, once confirmed, remove the defamatory material from your website.
Yours,
Stefan Bialoguski
The Response from Israel ShahakAnswer to Stefan Bialoguski against “Jewish Fundamentalism in Israel” by Israel Shahak and Norton Mezvinsky (Pluto Press, 1999).
Stefan Bialoguski thinks that intellectual and often public terror employed in the USA and other countries against Jews who speak the truth about Judaism, whether in the form it took after the inception of the Talmud or its continuation in Orthodox Judaism, will succeed against an Israeli Jew like me.
Contrary to the great majority of American Jews, Israeli Jews enjoy three great advantages with regard to the freedom of expression on Jewish issues: they read Hebrew and can read Halacha and other Jewish documents in the original, and are not dependent on the falsehoods circulated about those by rabbis and Jewish organizations.
They see, with the help of their Hebrew press, whose behavior is much more honest when reporting Jewish issues than the American one, what Orthodox rabbis (almost all Israeli rabbis are Orthodox) do when they have political power, and many of them noted long ago the close resemblance the Orthodox rabbis bear to the Ayatollahs in their aims, and also the close resemblance between the Halacha and the religious law now established in Iran. I have no doubt that had the common Israeli slogans “Israel will not be an Iran” or “Israel will not be ruled by Jewish Ayatollahs” – meaning the rabbis – been raised in the USA, American defenders of Jewish zealotry and discrimination if directed against non-Jews, would have protested as strongly against such typical Israeli slogans as they do against “Jewish Fundamentalism in Israel”.
Let me add that increasing numbers of Israeli Jews are beginning to see that it would be a very good thing for Israel if something similar to the First Amendment to the USA Constitution would become the law in the State of Israel.
CONTINUED
HERE